Photo-ops with the Dear Leader

The nation’s right-wing sheriffs flock to the White House for vanity photos of themselves, often captured in embarrassing thrall to the President.

Among the many White House emails returned from the ACLU FOIA request, there are at least fifty that include photos of Tom Hodgson in rapt attention to the stirring insights of Donald Trump, who is sometimes pictured holding a photo of his border wall.

These taxpayer-funded photo-ops are meat for the President and manna for the sheriffs. But sometimes even the dozens of photos offered by the White House are not enough. Here Hodgson’s media guy Jonathan Darling is found begging for more:

Hodgson’s Friends at WBSM

Emails were not the only product of the ACLU’s FOIA request to the Bristol County Sheriff’s Office (BCSO). Eventually, the BCSO had to cough up travel documents and Tweets as well.

When the ACLU asked for Twitter records from accounts @Sheriff_Hodgson and @BCSO1, the Sheriff’s Office initially tried to avoid producing the documents by changing the account handles to @SheriffHodgson and @BristolSheriff. But ACLU counsel threatened to sue. So the BCSO responded like grownups with grainy, low-quality screenshots of a surprisingly small number of private communications.

But rather than discussing programs for rehabilitating his prisoners — surprise! — Hodgson’s private Tweets were almost all about scheduling media appearances to spread his anti-immigrant gospel and to market his own “brand.” And the many free media opportunities Hodgson was (and is) given to develop his “brand” represent nothing more than unreported “in-kind” campaign contributions.

The majority of Hodgson’s Tweets were to and from local radio station WBSM 1420, which features mainly right-wing bloviators like Barry Richard, Ken Pittman, Howie Carr, and Chris McCarthy. And they were all from radio host Chris McCarthy — whose job it is to feed Hodgson stories to comment on:

Tom should see this ASAP (23 Jan 2017)

McCarthy strokes Hodgson’s ego by comparing him to the president:

The Sheriff and you as his media person changed the national conversation in the way only a President can usually move an issue. Tremendous job. (28 Mar 2017)

McCarthy passes along an article by Howie Carr lambasting acting U.S. Atty. William Weinreb for Hodgson to read:

Jonathan- Howie wanted to make sure TH saw this column (4 May 2017)

McCarthy then directs Hodgson to an interview he did with Michele McPhee, who has just been a guest on his show — before he discusses it with Hodgson:

J – I interviewed Michele McPhee about her book on the Marathon Bombing yesterday. She discusses UMass Dartmouth and the bombing and I hope you can share this with Tom. She names a UMD professor. (15 May 2017)

We learn that, besides Jonathan Darling, BCSO legislative liaison Brock Cordeiro also handles Hodgson’s media work. Hodgson does not simply do radio interviews, he has a radio schedule:

Hi Chris, I’m out of the office this week. Brock is handling this stuff and has his radio schedule for the next few days. Give him a hollar at brockcordeiro@bcso-ma.org or send him a facebook message. Good luck — Jonathan (23 Jun 2017)

At Hodgson’s request, Darling suggests to McCarthy that he give Hodgson a regular spot on his show:

Hi Chris, Congrats on the new show. Sheriff asked me to get in touch. He mentioned you wanted him to come on sometime. Right now, our best bet is a call in tomorrow or an in-studio on Tuesday or Wednesday. Also, if you want to set something regular up, say every Friday or every other Wednesday or the first Thursday of the month or whatever, we’re open to that as well. — Jonathan (3 Jan 2018)

McCarthy acknowledges the amount of work they do together:

Jonathan – we do enough together to have you call or text me – my number is 781-308-5662 – send me a text when you have a moment so we can communicate rapidly when needed. Thanks

Remember those unreported “in-kind” campaign contributions.

Sometimes McCarthy tries to elicit information or get Hodgson to speculate on local politics:

Thanks – I’m hearing the same thing. I understand the Commies at the Coalition for Social Justice are going to run SEIU organizer Lisa Lemieux in the special. (2 Feb 2017)

and

Off the record: Have you heard anything about Jill Ussach running for the open NB Ward 3 CC seat? (2 Feb 2017)

Darling replies:

Hi Chris, Consensus of some of the clued-in folks around here is she’s no doubt interested, but if she actually pulls the papers and runs is another story.

In another Tweet Darling refers McCarthy to an order form for a t-shirt a local group produced for its visit to the governor to lobby for an investigation into Hodgson’s abuses:

Hey Chris. Tom wanted me to send this to you: He can’t wait to get a t-shirt: bccjustice.wordpress.com/2018/09/29/baker-is-the-new-orange (1 Oct 2018)

But Hodgson is a self-appointed expert on everything from Iran to marijuana. Darling offers Hodgson as an anti-marijuana spokesman:

Hi Chris. Sheriff was interviewed by the herald today about that stoned kid who hit the school bus in Gloucester. Just wanted to let you and the other radio guys know he’s available to take the anti-weed side if anyone’s interested. Thanks, and merry Christmas. — Jonathan (21 Dec 2016)

At one point McCarthy sends Hodgson a private text about New Bedford City Councilman Hugh Dunn’s letter to the state legislature on marijuana dispensaries — to feed Hodgson answers for a forthcoming interview:

I sent TH a text with the letter NB CC Hugh Dunn sent to the state legislature asking them to change the law on local control. This story is going to be big and I wanted Tom to have all the information in advance of the media. (1 Jun 2017)

Darling replies:

Awesome. Thx Chris. We will be ready for it when it hits. (1 Jun 2017)

Darling sends sheriff A. J. Louderback a photo of himself with Trump — under the assumption Louderback loves vanity photos as much as Hodgson:

Sheriff, I thought this was a nice picture. It’s from the Associated Press from Friday’s meeting. Catch up soon — Jonathan. (14 Jan)

Darling sends McCarthy a Tweet thanking him for Hodgson’s chance to vent on his favorite topics:

Hi Chris, just wanted to follow up and say thanks for having the Sheriff on this morning. Trump, immigration, Elizabeth Warren … he was in heaven. Anytime you want to chat again on Herald of BSM, just drop us a line …. thanks, Jonathan (1 Dec 2016)

McCarthy returns the compliment, sending Hodgson a link to a press release from Hamilton Strategies:

Jonathan, I just spoke with the Sheriff and scheduled him to call in to Boston Herald radio this Friday morning at 7:20am to discuss this press release: hamiltonstrategies.com/news/open-letter… (14 Dec 2016)

A word on Hamilton Strategies.

Hamilton Strategies advertises itself as a “mission-driven, full-service communications firm serving Christian non-profit organizations” which exists to: “connect ministries with media, engage Christians in the culture and inspire all to share the miracle of Jesus Christ throughout the world.”

Hamilton Strategies is also a propaganda center for Islamophobia and Homophobia.

McCarthy’s item for discussion is the interfaith celebration of an “Anti-Hate” event at the Islamic Society of Boston. Hamilton Strategies has issued a press release blasting liberal Jews and Christians who attended the event, including Marty Walsh and Elizabeth Warren, and has. accused the Islamic Center of being a “terror-linked, Saudi-funded radical mega-mosque.”

McCarthy also wants to link the Islamic Center with a terror attack [that never happened] on a mall in Attleboro. Once again McCarthy feeds an article to Hodgson like somebody fed SAT answers to Felicity Huffman’s daughter:

There is a section in the press release that mentions a planned machine gun attack on a “mall in Attleboro, MA” which we will be asking about. counterjihad.com/terror-experts… (14 Dec 2016)

The author of the article for discussion is Paul Sperry, part of a “Counter-Jihad” network with connections to every Islamophobic organization in America.

Thanks, ACLU. Keep the FOIA requests coming.

Decision time for Dartmouth

The people of Dartmouth have an important decision to make: approve a Prop 2 1/2 override to pay for increases in teachers’ pay — or continue short-changing teachers, especially those earning the least.

Dartmouth teachers are still working without contract while escalating healthcare costs are actually reducing their take-home pay. The town’s contract with the Dartmouth Education Association does not include steps or cost-of-living increases. And some of Dartmouth’s most economically vulnerable workers are teachers’ aides who not only have to worry about declining earnings — they’re already making sub-poverty wages.

According to the now-expired agreement between the school district and the Dartmouth Educators Association (DEA), a first-time aide without a bachelor’s degree earns $16,614 a year and the position pays a maximum of $24,206 for a six year aide with a bachelor’s degree. These salaries represent gross wages of between $9.89 and $14.30. The Massachusetts minimum wage is $12 an hour. The lowest-paid teachers’ aide — typically a woman — makes $16,614 a year in pre-tax earnings, and her estimated take home pay is $14,259.

To put this economic and gender wage inequality in perspective, a typically male county correctional officer with only a high-school degree earns between $56-$60,000 a year. And there is currently a bill in the legislature to give Massachusetts correctional officers (the fourth best paid in the country) a $100 million raise.

Even with the town picking up 52% of the cost of her HMO Network Blue family plan, our first-year teachers’ aide pays $6,407.73 a year for the mandatory town health insurance and she cannot choose a different provider. After paying almost one-half of her sub minimum-wage salary for healthcare, she ends up making only $7,851 a year. That’s $4.67 an hour.

According to Dartmouth Educators Association President Renee Vieira, healthcare costs rose in 2018 by 8.3% and again by 4.3% in 2019. Vieira says that the 52% contribution the school district pays is low compared to other communities.

One option for the union is to demand a higher town contribution for healthcare. Raising the town contribution from 52% to 60% would put another $1,068 in every teacher’s hands. With this adjustment, instead of living on just $7,851 a year, our first-time teachers’ aide would then be bringing home just $8,919 a year — for a family.

Addressing healthcare alone won’t help a teacher’s aide. What she really needs is better base pay. Dartmouth residents, then, are going to have to decide whether they want to save a few bucks or make their teachers work for declining — and in some cases — poverty wages. This is not only an economic but a moral choice.

Absent national healthcare, which would help town government and small business immeasurably, it’s clear to me that Dartmouth needs to approve a tax override and sign an agreement with teachers providing cost of living increases and more affordable healthcare. Especially if it hopes to retain quality educators.

Both the town and the union must also do something specifically to improve the situation for aides who skate on the edge of poverty helping children in our schools.

The Deep South Coast

Today’s issue of the Standard Times featured an article about a New Bedford man, respected in his community, who has been accused of rape and kidnapping.

The Bristol County District Attorney immediately asked for a dangerousness hearing when the defendant was arraigned on Wednesday. Judge Jeffrey Clifford granted the request and ordered the man held without bail.

The defendant’s lawyer is quoted as saying, “After speaking with him, I honestly believe he is innocent. There is evidence that will exonerate him.”

Nevertheless, the man will likely be held in pre-trial detention for at least four months in Sheriff Tom Hodgson’s dismal hellhole of a jail — presumed guilty, unable to freely consult with his lawyer, and having never had his day in court.

Just last week Randy Gioia, deputy chief counsel of the Committee for the Public Counsel Service’s Public Defender Division, wrote a letter in the Standard Times decrying the practice of using dangerousness hearings to routinely deny bail to defendants in Bristol County. “During fiscal years 2017 and 2018, Quinn’s office had 368 dangerousness hearings in New Bedford alone. That’s more than Boston and all of Norfolk County, combined, during that same period of time.”

It is not a coincidence that Bristol County also has the highest rate of pre-trial detention deaths and the highest rate of jail suicides. Bristol County is a blood red stain on the entire state.

If this were not bad enough, DA Quinn has been lobbying for even more draconian dangerousness provisions in a bill Republican Governor Charlie Baker sponsored, H.66, “An Act to protect the Commonwealth from dangerous persons.” Quinn apparently wants even more blood on his hands.

Gioia was critical of New Bedford mayor and former prosecutor Jon Mitchell’s attacks on the judicial practice of granting bail as it was intended under the constitution. Mitchell, speaking more as prosecutor than mayor, told the Standard Times that the practice has “compromised the safety of our city, negated the hard work of our police officers, and undermined the public’s respect for the state judicial system.”

Baloney.

I’m not worried about judges who follow the Eighth Amendment — but I am extremely concerned about those who act as rubber stamps for prosecutors. When judges and prosecutors are too friendly, as they are in Bristol County, injustice and death is the result.

I don’t know enough about the facts of this specific case, neither does Jon Mitchell and — more importantly — neither does a jury of the man’s peers. Until the man is sentenced we are supposed to regard him as innocent. Let’s do that — and not deny him his Eighth Amendment rights.

If Bristol County keeps on denying civil rights to defendants, just itching to play vigilante, and rewarding abusive sheriffs and prosecutors, we just might have to rename the SouthCoast “the Deep South Coast.”

Justice from an all-white jury?

The U.S. Senate consists of 100 senators, 67 of whom must vote to convict Donald Trump in order to remove him from office. Of these, 53 are Republicans, 45 are Democrats, and 2 are independents. One may think that the greatest obstacle to fair proceedings in the Senate is political affiliation.

But like most things in America, it’s going to be about race.

While Republicans have a majority in the Senate, it’s thanks to a Constitution which gives a state like Wyoming with half a million people the same number of senators as California with almost 40 million.

Our nation’s founders not only feared black demographics but modeled the Senate after the British House of Lords. It wasn’t until the 20th Century that a citizen even got to vote for his senator, Until the Seventeenth Amendment was ratified in 1913, senators were appointed by the governor of each state and often the position was inherited. It wasn’t until 1920 until women could vote at all.

By design, then, the U.S. Senate has always been the Yankee version of the House of Lords. By design it was and remains undemocratic, and by design its purpose is to thwart the will of the people’s House of Representatives. It does this a little too well, and thus undermines democracy.

Also by design, the Senate remains an almost exclusively white club. Of the nation’s 100 senators, 91 are white — a statistical anomaly in a country where 76% of the people are white and the percentage has been in steady decline since 1950. There are four Hispanic senators, three Asian senators, and three Black senators. Kamala Harris is of Indian-Jamaican heritage, checking off two boxes.

All of which is to say — this is the lily white jury that’s going to consider Trump’s Articles of Impeachment.

Donald Trump once boasted that he could shoot someone on Fifth Avenue and wouldn’t lose a vote. A Department of Justice memorandum gives him a get-out-of-jail-free card for federal offenses. And the composition of the Senate makes it virtually certain that Trump’s impeachable offenses will result in acquittal.

But American deference to white billionaires is bipartisan.

Even the House’s Articles of Impeachment are watered-down charges consisting only of the president’s most recent attempts to extort Ukraine to intervene in the 2020 presidential election. So far, the charges don’t include anything from the Mueller report, Trump’s numerous emoluments clause violations, lying about illegal payments to porn stars and mistresses, or any of his many obstructions of justice.

As if all this kid glove treatment were not bad enough, Senate Majority Leader Mitch McConnell intends to fast-track the Senate trial down to two weeks — three times shorter than Nixon’s. And for the sake of comparison, in 2016, when South Korea impeached president Park Geun-hye for corruption and influence-peddling, prosecutors charged her with 13 counts remarkably similar to Trump’s, and her trial in South Korea’s Constitutional Court lasted 10 weeks. Gun-hye’s refusal to appear before the court was never an impediment to her conviction.

No, the travesty of justice we are about to witness from an all-white jury in the U.S. Senate is one America has seen many times before:

  • In 1955, when Emmett Till was murdered and his body thrown into the Tallahatchie River, his killers were acquitted by an all-white jury after one hour of deliberation.
  • In 1963, after Medgar Evers was gunned down in Mississippi, two all-white juries acquitted his killers in separate trials.
  • In 1998, when 13 white supremacists were charged with attempting to murder a federal judge and FBI agent, they were acquitted by an all-white jury.
  • In 2013, George Zimmerman was found not guilty of the murder of Trayvon Martin by a jury with only one juror of color.
  • In 2016, a group of armed sovereign citizens who occupied the Malheur National Wildlife Refuge were acquitted by an all-white jury — while on the same day unarmed Native Americans protesting a pipeline on their own land were maced and beaten by police.
  • It’s not even possible to list the thousands of times that white police officers have murdered unarmed black men and been acquitted or simply not charged.

As Trump’s impeachment unfolds, Democrats may rightly fume about a partisan Senate subverting justice by speeding through a sham trial with the clear intention of acquitting the white guy president.

But it’s a travesty of justice that’s hardly unique — and it’s nothing new.

Notes on Democratic Campaigns

Republicans are incredibly on-message at all times, while it’s difficult to determine what the Democratic Party stands for. An example close to home is Margaret Monsell’s piece in Commonwealth which shows Massachusetts Dems led by House Speaker Bob DeLeo being more interested in safeguarding incumbent seats than with the professed values of the Democratic Party.

One may be inclined to ascribe the superiority of Republican messaging to that party’s penchant for authoritarianism and undemocratic dirty tricks — and you will get no argument from me. But Republicans actually believe in something — no matter that much of it is cruel and immoral — and they never miss an opportunity to hammer away at their message.

In contrast, the Democratic Party discounts progressives and minorities — and instead focuses on races in which they support Frankencandidates precisely calibrated to specific congressional districts.

Despite professed values, in the presidential race this polling-based approach has led to candidates of color like Kamala Harris dropping out and to the short-changing of candidates like Cory Booker — the “other” Rhodes Scholar mayor (but the one with six years in the Senate).

Quentin James of the CollectivePAC, a black political action committee, called out liberal Democrats in 2016 for the “other” type of white supremacy: “I am talking about, […] ‘a political, economic and cultural system in which whites overwhelmingly control power and material resources, conscious and unconscious ideas of white superiority and entitlement are widespread, and relations of white dominance and non-white subordination are daily reenacted across a broad array of institutions and social settings.'”

James may have predicted the 2020 presidential race in 2016.

But also in Democratic congressional races the strategy of discounting values and real constituents led to the DCCC backing Jeff Van Drew — the most conservative New Jersey white male Democrat with his 100% rating from the NRA — over Tanzie Youngblood, a progressive black woman with a #MeToo message.

And if the name “Van Drew” sounds familiar, it’s because this DCCC-financed virtual Republican just made it official and defected to the Republican Party, announcing he’s voting against impeachment.

Democrats need to start showing they believe in something besides polling, and they have to run with a consistent message and consistent values — regardless of the district and regardless of the futility of a particular race.

This is a tune that’s topped the Republican Hit Parade for years.

Maybe Democrats should hum a few bars themselves.

A Private Bill for Sir John

John Gerard Hodgson
John Gerard Hodgson

Tom Hodgson is not friend of the truth — even when it comes to stories of his own father.

On April 18, 2013, halfway through the Obama Administration, a group of eight senators known as the Gang of Eight stood before cameras in a Senate conference room, confident that their immigration reforms would shortly become a reality. At precisely the same moment in another room, Alabama Senator Jefferson Beauregard Sessions III (named for both a Confederate president and general) had organized a parade of county sheriffs, including Bristol County Sheriff Tom Hodgson, to lobby against the reforms as a gratuitous “amnesty” for “criminal aliens.”

When it was his turn at the microphone (set up by Session’s aide, Stephen Miller), Hodgson painted a picture of five million people patiently waiting in lines outside American borders to become citizens — and another twelve million dangerous, criminal aliens living among us, “disrespecting” American laws. Hodgson invoked his Anglo-American heritage: “My father immigrated from England, and he raised thirteen children here.” Hodgson later told PRI: “My father didn’t walk around the streets hiding every time a police car came by, put his head down or what have you. My father came the right way.”

Hodgson went on to blast undocumented immigrants as filthy, disease-ridden burdens on their communities: “Illegal immigrants are creating public health hazards, public safety concerns,” Hodgson said, “living in homes, one-room apartments with three families, taking mattresses off the streets that are infested with bedbugs, filling our emergency rooms for lack of a better care and costing the taxpayers millions and millions of dollars.” The Gang of Eight’s immigration reforms were scuttled.

But Hodgson was not only lying about immigrants — but also about his “model immigrant” father.

Actress Tina Alexis Allen, Hodgson’s youngest sister, published a memoir in 2018. Her story of family trauma and recovery is hers alone to tell. But “Sir John” Hodgson, as he insisted on being called — the sheriff’s father, Knight of the Holy Sepulcher, Vatican courier, a man who carried four passports and racked up half a million miles a year in travel — is a central character in both Allen’s memoir and in Tom Hodgson’s mendacious narrative of immigration done the “right way.” Allen’s recounting of her father’s immigration to the United States and how a fourteenth Hodgson child immigrated to the United States reveal her brother the sheriff’s narrative as nothing but a tale woven out of whole cloth.

From Allen we learn that her father “Sir John” claimed to run the War Office in British-mandate Palestine as a 24 year-old and that he became an American citizen — not by waiting in line or immigrating the “right way” — but by courting and eventually marrying an American nurse two years older than himself and wrangling a transfer to Washington DC. That nurse, a native of New Bedford, MA, not only gave “Sir John” a sure path to citizenship as a male “war bride,” but her family connections in Bristol County helped pave the way for her son Tom to burrow his way into the county’s political establishment.

Matt Cameron, a Boston immigration attorney, disputes historical revisionists like Tom Hodgson who claim there is an equitable and orderly immigration line. “Where is this line? Where does it start? How long is it? Are there bathrooms?” Cameron points out that, thanks to overtly racist policies before 1965, Anglo-Saxons like Hodgson’s father were always preferred. “You can whitewash your own family history all you want, but it’s always been this way.”

It also helps if you’re a rich white man who can game the system with high-level connections.

In 1954 — when Tom Hodgson was three months old — “Sir” John Gerard Hodgson and Anne Marie Hodgson adopted a 10 year-old Anglo-Arab orphan named Victor Charles Joyce, the son of an Army comrade of Hodgson’s, and a child who did not qualify for naturalization under existing immigration quotas.

While the elder Hodgson could have made his adoptive child wait in line until it was his turn, “Sir John” instead used his connections with U.S. Maryland Senator John Marshall Butler, who like himself was a virulent anti-Communist, and whose campaign Joseph McCarthy managed. Butler officially notified Arthur V. Watkins, Chairman of the Senate Immigration and Naturalization Subcommittee on the Judiciary, that he had filed a private bill for Hodgson. From the Congressional Record:

Dear Arthur: on June 23 I introduced Senate bill 3652 at the request of Mr. and Mrs. John G. Hodgson, American citizens residing in Maryland at 5 East Irving, Chevy Chase, Md., for the purpose of bringing their adopted son, Frances Timothy Mary Hodgson, age 11 years, from the Franciscan Orphanage in Jerusalem, Jordan, to the United States of America.

“At the time of adoption, it was assumed that the adopted son be charged to the Jordan quota and could enter the United States under fourth preference of the Hashemite Kingdom of Jordan, which is at present open. When petition was filed, birth and baptismal records showed that the boy was born on June 13, 1943, in Nazareth, Palestine, which city is now in the State of Israel. The fourth preference for the State of Israel is oversubscribed and bill S.3654 has been introduced to permit Francis Timothy Mary Hodgson, adopted son of John Gerard and Anne Marie Hodgson to enter the United States under the fourth preference quota for the Jordan Kingdom as he has resided in Bethlehem and Jerusalem since shortly after birth in Nazareth. Records show the boy was baptized in Bethlehem (Jordan) July 5, 1944.”

The bill was not drafted to provide a non quota visa but it was felt that as the adopted child resided in Jordan all his life, that he could be charged to the Jordan quota.

On August 19, 1954 Hodgson’s private bill quickly moved from one express line to another in the U.S. House of Representatives (relevant portions of Congressional Record here) — a professional courtesy for a fellow “Anglo Saxon” immigrant.

Interestingly, Butler went out of his way to argue that this special legislation for Hodgson was not really an effort to bypass immigration quotas, but that the boy had lived in a formerly Jordanian part of Israel “all his life” — a kindness Tom Hodgson today is not prepared to extend to DACA recipients.

When asked to help place this maneuver in historical context, immigration attorney Matt Cameron noted that “today’s closest analogue might be the Special Immigrant Juvenile process, a fourth-preference visa available for minors who were abused, abandoned or neglected by one or more parents (many are orphans). As with the fourth-preference beneficiaries from Israel, SIJ from Guatemala, Honduras, and El Salvador (the countries which have benefited by far the most from the program) is seriously oversubscribed and wait times are now well over two years.”

“Given that this process is available for qualifying individuals up to the age of 21, I would guess that hundreds of SIJ-eligible people have been locked up in Hodgson’s disgrace of a jail over the years and deported either before they had a chance to apply or while waiting ‘in line’ for a visa in the same category as the one that his family had no problem manipulating to their benefit 65 years ago.”

BCCJ (again) calls for a forensic audit of the BCSO

Travel records the ACLU received from the Bristol County Sheriff’s Office feature the same sloppy paperwork and potential abuses of taxpayer money that a State Audit warned of last February and which Bristol County for Correctional Justice (BCCJ) found in documents from its own FOIA request last year.

BCCJ has previously called for a forensic audit of the Bristol County Sheriff’s Office — not just because two of its officers were convicted of federal money laundering charges in the “Godfather” case — and not merely because the sheriff is now being sued for receiving kickbacks from a phone vendor.

Tom Hodgson has received hundreds of thousands of dollars in grant and forfeiture money that were intended to be used for opioid treatment — and now we learn that he has never written a single email relating to MAT treatment — and that he lied to the public about his communications with other sheriffs at a 287(g) hearing last April.

One reasonable conclusion is that the Sheriff’s Office is simply pocketing the grant money and using it to subsidize ICE agreements which actually lose money for the state.

And we’ve said this before, too: the sheriff is using large sums of taxpayer money to fund a private war on immigrants — a war designed by and coordinated with white supremacists within and down the street from the White House. All while neglecting the rehabilitation of prisoners in his jail.

The ACLU’s information request proves it. Their FOIA request shows hundreds of Tweets and emails between White House and anti-immigration zealots, including 74 with the White House’s resident white supremacist, Stephen Miller — but nothing related to helping people with opioid use disorder.

If you believe in math, this is a ratio you can’t ignore.

And then there’s the sheriff’s travel — again. In 2017, shortly after the Trump inauguration, Hodgson spent almost two weeks in Washington, DC and in his hometown of Chevy Chase, Maryland. The hand-written cover sheet attached to his travel invoices states that the Sheriff was attending the PREA Conference (the National Prison Rape Elimination Act Resource Center Conference).

This sounds plausible enough — since no one ever really bothers to scrutinize sheriffs’ expenses — until you find that the Massachusetts Department of Corrections indeed convened a PREA Conference that month, but it was at the Westin Boston Waterfront Hotel — that’s Boston, not DC — and that Bristol County Sheriff’s Office CEO Lawrence Oliveira attended it, not Hodgson.

So what was Hodgson doing in Washington, DC for twelve days between January 30, 2017 and February 12, 2017? The Sheriff’s Bank of America statement shows him staying at some pretty swanky places in the nation’s capital. And he didn’t even send us a thank you.

Absent any oversight of the sheriff’s finances — and absent any thorough audits — this would have gone undetected if not for the ACLU’s FOIA request.

Was Hodgson visiting family, taking a winter vacation, huddling with his white supremacist buddies at the Federation for American Immigration Reform, meeting with the Trump administration, or what? And why were Massachusetts taxpayers once again footing the bill?

We just don’t know. And Hodgson’s deceptive record-keeping certainly doesn’t shed any light on the truth. It’s hard to imagine what sort of pressing county business requires a county sheriff to spend two weeks in luxury hotels in Washington, DC.

Two decades of friendly “performance” audits by the state have failed to improve Hodgson’s record-keeping habits or stop his abuses of taxpayer money. Once again we call for a forensic audit of the Bristol County House of Corrections.

The White House Errand Boy

For over two years Bristol County for Correctional Justice has been hammering away at a painfully obvious truth: Sheriff Tom Hodgson is neglecting the job voters elected him to do — caring for and rehabilitating prisoners — at the expense of his collaboration with white supremacists.

Recent disclosures of responsive documents from a FOIA request the American Civil Liberties Union of Massachusetts (ACLU) made to the Bristol County Sheriffs Office (BCSO) last March prove just how true that contention is.

In the ACLU’s repository there are literally hundreds of communications between White House officials, including dozens from White Supremacist Stephen Miller and demonstrating coordination between Hodgson, the White House and the Federation for American Immigration Reform (FAIR), Hodgson’s real and only focus. Yet even though a majority of Hodgson’s prisoners have substance abuse disorders, his office could not provide a single email or Tweet documenting a shred of concern for helping prisoners with medically-assisted treatment (MAT).

The ACLU archives make for pretty interesting reading. Hodgson’s slavish, unctuous attempts to ingratiate himself with the White House are exposed in 74 emails to Stephen Miller. We find White House talking points that Hodgson receives, and we see Hodgson notifying Miller that he’s been a good boy and used them in various interviews. We see his pettiness in action as he blasts New Bedford representative Tony Cabral, the Immigrant Assistance Center, and — as Yvonne Abraham reported in the Globe — Hodgson even removes information cards on ICE from the back of his own church, St. Julie’s in Dartmouth, and dutifully reports it to Miller. And although the ACLU did not request Hodgson’s correspondence with FAIR, he CC’s fairus.org in emails with Miller and Britt Carter, Associate Director of the White House Office of lntergovernmental Affairs. The ACLU’s trove of documents follows the release by the Southern Poverty Law Center (SPLC) of extensive correspondence between Stephen Miller and a number of white supremacists.

All Hodgson’s efforts paid off recently when he was rewarded with a White House doggy bone — honorary chair of Trump’s Massachusetts re-election campaign.

Last April members of BCCJ attended a so-called “public hearing” on ICE 287(g) agreements and the topic of medically-assisted opioid treatment came up.

Hodgson has received several large grants for opioid treatment, so the public is entitled to know what he’s doing with all the money — a question that still must be answered. In addition, under Section 98 of Chapter 208 of the Acts of 2018, five sheriff’s offices have started piloting MAT treatment of prisoners — Hodgson isn’t one of them.

At the 287(g) hearings Hodgson offered a number of excuses for not offering treatment. The worst was that his officers — now serving as state-paid, part-time ICE agents — can’t afford ten minutes to supervise the treatments.

Currently, prisoners now receive a spritz of Vivitrol — a drug Alkermes already gives National Sheriff’s Association members a “taste” of for free.

Needless to say, BCCJ was not satisfied with Hodgson’s response and on September 23, 2019 we began trying to get better answers to what kind of MAT treatments, if any, the BCSO and its medical contractor provided. We contacted Beth Cheney, the Chief Operating Officer of Correctional Psychiatric Services (CPS), to ask what sort of treatment CPS provides prisoners in Bristol County.

In response, Cheney sent us a link to an article about the sheriff’s pilot program — the very program Hodgson and CPS refuse to participate in. Cheney also directed us to Jonathan Darling, the Sheriff’s spokesperson, for authorization to speak to CPS. So we did — and Darling passed the buck back to CPS:

“If you feel that CPS is not answering your questions, that’s an issue between you and CPS.”

In October we tried again, telling Darling that the “public would be well-served by knowing what types of MAT treatment the BCSO currently offers its prisoners.”

On October 22, 2019 Darling agreed — but he never followed up:

“I agree, I think we can do a better job at sharing with the public about our Mat and substance abuse programs. I’ll be working to update our website with more information on this. I believe you’ll find your answers there in weeks ahead.”

But the ACLU was also interested. On March 18, 2019 the ACLU requested the following from the Bristol County Sheriff’s Office:

  1. All records of any request, decision, or recommendation by BCSO to participate in, or not to participate in, any pilot program for the delivery of medication-assisted treatment for opioid use disorder at county correctional facilities, including under Section 98 of Chapter 208 of the Acts of 2018.

  2. All records concerning the formulation or preparation of any request, decision, or recommendation described in paragraph 8, above, including without limitation any discussion of the reasons for such request, decision, or recommendation

The responsive documents the ACLU received to the request show that — while Hodgson was emailing Stephen Miller and numerous White House and anti-immigrant organizations almost daily — there was absolutely no correspondence regarding medically assisted treatment. None. Zero.

On May 29, 2019 — more than two months past the required 10 day window for response to FOIA requests — Hodgson’s office replied to the question of MAT treatments:

“No records exist that are responsive to this request.”

So on August 20, 2019 the ACLU’s legal counsel at Foley Hoag LLP wrote back to the Sheriff’s Office to obtain information the sheriff refused to divulge.

Among the many non-responses to the ACLU’s FOIA request, the BCSO had refused to provide records from the sheriff’s supposedly “personal” Twitter account.

The ACLU also disputed the BCSO’s contention that no records existed on MAT treatment because the Sheriff had made a public statement about collaboration with other sheriffs at the aforementioned 287(g) hearing on April 10th:

At the BCSO’s annual 287(g) steering committee meeting held on April 10, 2019, Sheriff Hodgson publicly announced that the BCSO will not implement the pilot program established by Section 98 of Chapter 208 of the 2018 Acts, and will, instead, continue its current practices for treating inmates for opioid disorder. ‘ During this meeting, Sheriff Hodgson made a number of statements that suggest he and/or the BCSO have records concerning this decision. For example, he stated:

  • “The sheriffs all met not too long ago — a few months back — and collectively we decided, for those that were going to decide to use medically-assisted treatment, that there would be a sampling of four or five sheriffs who were going to do it to see how it goes. Medically-assisted treatment is very controversial with regards to the types of medication that have to be given. For example, when somebody is on a medically-assisted treatment program, there are certain medications where it takes ten minutes per person to have that medication dissolve in their mouth, and they have to watched by a person on our staff until it is done.”
  • “We have probably the most difficult county when it comes to detoxing people for drug use.”
  • “I am not going to institute a program that’s going to have people come to jail who want to get off drugs, be exposed to more drugs. Because if you can’t go to jail to get off drugs, I don’t know where you’re going to go to get off drugs.”
  • “We aren’t going to institute programs that we don’t know [are] working yet, as are a number of other Sheriffs, until we know it works.”

Accordingly, no later than September 10, 2019, please: (1) confirm whether records responsive to Requests 8 and 9 exist and produce any such records; (2) confirm whether any documents responsive to Requests 8 and 9 are being withheld on the basis of any assertion of privilege; and (3) provide a description of what, if any, searches the BCSO undertook to identify records responsive to these requests, including the sources and custodians BCSO searched and any date ranges and/or search terms that it applied.

The BCSO replied on September 20, 2019, offering the following explanations to Foley Hoag and the ACLU:

  • “… the Sheriff’s Office states that Sheriff Hodgson is referring to a Massachusetts Sheriff’s Association Meeting (‘MSA’). any records of decisions made, if any exist, would be records of the MSA.
  • “… Sheriff Hodgson’s statements refer to his decisions to not institute medically-assisted treatment in its entirety. The decision was not reduced to writing and, thus, no record exists …”

Apparently Hodgson didn’t have time to jot anything down. He was too busy being a White House errand boy.

Review – The Hidden Wound, by Wendell Berry

The Hidden Wound by Wendell Berry

I have forgotten precisely how Wendell Berry’s “The Hidden Wound” came to be on my reading list. At the time I ordered the book I did not know that Berry had written it in 1968 as a meditation on race relations, safe in a quiet research room in a library on the Stanford campus. I knew only that Berry was a respected “agrarian” poet from Kentucky and a thoughtful man. Maybe I was hoping for a little hope.

Despite its age and defects, Berry’s book was not a disappointment. Those reading the book a half a century after it was written will be put off by dozens of uses of the N-word to describe a certain type of labor thought to be menial. And today’s reader will likewise be bewildered or angered by his thesis that white supremacy has equally wounded both whites and blacks. As one unsympathetic reviewer put it, “This book looks at the cultural wound of racism from the perspective of the oppressor, implying that the abused and the abuser suffer equally.” Berry never even comes close to making that case.

Likewise, Berry’s depictions of his grandfather’s tenant farmer Nick and Aunt Georgie are cringe-worthy tales of noble serfs who found true happiness in honest work on someone else’s land. To reinforce this notion Berry recalls the tale of Eumaios, “the noble swineherd” who befriended Odysseus upon his return to Ithaka. Berry also places himself in the shoes of Dostoevsky’s landowner, Levin, who desires to know more about the serfs who work his vast estate.

And Wendell Berry, in 1968, was hardly ready or willing to indict Capitalism for the separation of white men from the actual stewardship of the land they instead stole and despoiled and had others work on. His arguments are diffuse and he is almost comically incapable of drawing the obvious links between the racism, colonialism, and environmental destruction he describes throughout his meditation. Instead of understanding the sources of this alienation politically — which he explicitly rejects — Berry seizes upon Southern Agrarianism as the cure for his and America’s wounds.

Yet, despite these many sins and omissions, Berry’s book is nevertheless filled with insight. In the book’s early pages, Berry writes of white self-delusion facilitated by conscious myth-making and propaganda:

“As a people, we have been tolled farther and farther away from the facts of what we have done by the romanticizers, whose bait is nothing more than the wishful insinuation that we have done no harm. Speaking a public language of propaganda, uninfluenced by the real content of our history which we know only in a deep and guarded privacy, we are still in the throes of the paradox of the ‘gentleman and soldier.’ However conscious it may have been, there is no doubt in my mind that all this moral and verbal obfuscation is intentional. Nor do I doubt that its purpose is to shelter us from the moral anguish implicit in our racism — an anguish that began, deep and mute, in the minds of (my emphasis) Christian democratic freedom-loving owners of slaves.”

As a Southerner familiar with slaveholder customs, Berry demolishes the lie that slavery did “no harm” to either party:

“First, consider the moral predicament of the master who sat in church with his slaves, thus attesting his belief in the immortality of the souls of people whose bodies he owned and used. He thus placed his body, if not his mind, at the very crux of the deepest contradiction of his life. How could he presume to own the body of a man whose soul he considered as worthy of salvation as his own?”

Southern Christianity itself had to contend with this moral contradiction. It solved the problem by completely hollowing itself out. Murder, rape, slavery and exploitation were no longer to be regarded as sins and were replaced by prohibitions on trivial acts such as drinking, failing to attend church, or gambling.

“Detached from real issues and real evils, the language of religion became abstract, intensely (desperately) pious, rhetorical, inflated with phony mysticism and joyless passion. The religious institutions became comfort stations for scribes and publicans and pharisees. Far from curing the wound of racism, the white man’s Christianity has been its soothing bandage — a bandage masquerading as Sunday clothes, for the wearing of which one expects a certain moral credit.”

Fifty long years before Steve Bannon’s pan-European nationalism efforts, Berry indicted white American culture as a sterile, delusional imitation of Europeanism — while, on the other hand, he pointed to black culture’s richness and connection to the reality of its people, history and the land.

And Berry wanted some of that:

“And then in the spring of 1964 I turned back on the direction I had been going. I returned to Kentucky, and within a year bought and moved onto a little farm in my native part of the state. That return made me finally an exile from the ornamental Europeanism that still passes for culture with most Americans. What I had done caused my mind to be thrown back forcibly upon its source: my home countryside, my own people and history. And for the first time I felt my nakedness. I realized that the culture I needed was not to be found by visiting museums and libraries and auditoriums. It occurred to me that there was another measure for my life than the amount or even the quality of the writing I did; a man, I thought, must be judged by how willingly and meaningfully he can be present where he is, by how fully he can make himself at home in his part of the world. I began to want desperately to learn to belong to my place.”

The Southern Agrarianism that Berry seized upon in 1968 may then have been a naive, nostalgic rejection of industrialization, but today it is a prominent feature of Neo-Confederacy and the Alt-Right. Berry’s meticulously-drawn links to the actual stewardship of land by black farmers, sharecroppers, and tenant farmers belies the claims of the revisionist Neo-Confederates whose real or imagined ancestors simply owned the people who worked the plantations.

Most importantly, what Berry’s book tells us is that white people have understood racism for centuries and have passed down their own history as a self-indictment. “The Hidden Wound” was written at just about the same time the Kerner Report came out. White America has been able to read about this wound for at least a half century.

So now the real question is — what the hell are we going to do about it?

Changing Names

Both slavery and the genocide of Native Americans were committed as soon as colonists began arriving in the Americas. It has taken White America over 400 years to begin a process of self-examination for its crimes — and as a group we’re not accustomed to apology or introspection. As the Town of Dartmouth approaches its 400th anniversary, it is only now looking at two issues related to its depictions of Native Americans. One is historical signage now under review by the Historical Commission. The other is the town’s school mascot, the “Indian.” Jim Hijiya is an emeritus professor of history at UMass Dartmouth, lives in Dartmouth, and offers a thoughtful take on changing the mascot’s name.

by Jim Hijiya

Whether to keep an Indian as a school mascot is a hard question to answer — at least it has been for me. I’ve changed my mind twice already.

I was born and raised in Spokane, Washington, less than twenty miles down the highway from Eastern Washington State College. My sister went to Eastern in the late 1960s, and I rooted for the sports teams from her school. Those teams were called the Savages, and their logo featured a Native American who did not look friendly.

At the time I didn’t see anything wrong with that. It was what I grew up with. I was used to it, and so was everybody else, except maybe some Indians, and nobody cared what they thought. Go, Savages!

Then I went off to college, followed by graduate school. In the 1970s I heard that Eastern had changed its mascot. They weren’t the Savages anymore; they were now the Eagles. “Eastern Eagles” — kind of poetic.

Some of Eastern’s alumni complained thunderously about the treacherous and spineless abandonment of tradition; but I, having spent a few years away from home, now thought the change made sense. The word savages, when associated with Native Americans, did not reflect kindly on those Natives. It seemed unfair.

However, at about the same time, I heard about other name changes for which I had less sympathy. The Stanford University Indians had switched their name to the Cardinal (singular, with no S, indicating a shade of red, not a flock of birds). On the other side of the continent, the Dartmouth College Indians had changed their name to the Big Green. One red, one green, no Indian.

I thought that this was going too far: political correctness run amok. Sure, Savages was derogatory. Redskins was not much better. But Indians? What’s wrong with that? You insult somebody by calling her or him a “savage,” but there’s nothing wrong with being called an “Indian.”

That’s what I still thought when I came to teach history at Southeastern Massachusetts University in 1978. My neighbors had kids who went to Dartmouth High, so I tagged along with them to football games on Thanksgiving. With untempered enthusiasm I rooted for the Dartmouth Indians.

But then, over the years, I changed my mind again. I read more and thought more and came to a different conclusion.

Indians are a race of human beings, like whites or blacks or Asians or Hispanics. However, I don’t know of any sports team named after whites, blacks, Asians, or Hispanics. “The Orientals”? “The Fighting Caucasians”? I can’t even imagine giving a team a name like that. So why do we have “Indians”?

Then I got to thinking about who gets used as mascots. Most often they’re animals: Atlanta Falcons, Boston Bruins, Chicago Bulls, Detroit Tigers. Sometimes mascots are human beings but ones who aren’t around anymore: USC Trojans, Bishop Stang Spartans, Minnesota Vikings, Pittsburgh Pirates, New Bedford Whalers.

Some mascots are beings that never existed: Giants (from New York or San Francisco) or, closer to home, Blue Devils from Fairhaven. The Boston Celtics and the Fighting Irish of Notre Dame both are represented by leprechauns.

We have, then, three common kinds of mascots: (1) animals, (2) people from vanished civilizations, and (3) creatures of fantasy. At first glance, the Dartmouth Indian may seem to belong to Category 2. He wears paint on his face and feathers in his hair, which not many people do any more, at least not at the office or the supermarket. He seems to belong to the past. The Dartmouth High School Student Handbook says that the mascot recognizes “the Native American Heritage of the South Coast,” and “heritage” comes from the past.

Actual Indians, however, exist abundantly in the present, which causes a problem for Dartmouth High. When your school mascot shares a name with living people, you need to be careful not to make that mascot look bad. The Student Handbook prohibits “dress, gestures and/or any other activities or characterizations that portray the Dartmouth Indians in a stereotypical, negative manner.” For example, students attending games are forbidden to do the Tomahawk Chop, which makes Indians look like bloodthirsty savages.

The image of the Dartmouth Indian is not explicitly “negative,” but it is “stereotypical.” It has to be. No one icon can accurately depict a group as numerous and various as Native Americans. The Dartmouth Indian has to stand in place of many people who don’t look much like him: women, for example. (I can’t think of any school mascots who are distinctively female.)

The Dartmouth Indian is a man in the prime of life, and he looks vigorous. Though he lacks armor and armament, he appears to be a worthy adversary for the Bishop Stang Spartan with his helmet or the New Bedford Whaler with his harpoon. This is why he symbolizes the Dartmouth High School sports teams: he embodies physical prowess.

This is also why he does not symbolize the school math team or debate team, who, whatever other strengths they possess, are not distinguished by their athleticism. Those teams don’t call themselves “the Indians.” They call themselves “Dartmouth.”

But why can’t the Dartmouth Indian smile? Why does he look so serious?

Because that’s his job. Like a Lion or a Tiger, he is supposed to scare you. He is the embodiment of a boast, saying, in effect, “I am strong, and I will beat you!” Consider the fact that Pirates, Corsairs, and Raiders are sports mascots. When they roamed the earth as actual people, they were loathed as robbers and murderers; but now that they’re safely deceased, we honor them as symbols of martial dexterity. Even the leprechaun is pugnacious: the Notre Dame mascot has his fists up, spoiling for a fight, and the Boston Celtics symbol has a hand resting on a cudgel. You don’t want to mess with these guys. And you don’t want to mess with the Dartmouth Indian.

But here’s the problem. The Dartmouth Indian exploits and reinforces an old stereotype of the Indian as a killer. He may not be called a “Brave” (like Atlanta) or a “Warrior” (like Golden State), but he sure looks like one, enough so that he makes some fans want to perform the Tomahawk Chop. He makes it easy for us to continue to believe that Indians are all about battle. We remember them mainly for the same reason we remember the Trojans and the Spartans: they fought wars.

For four hundred years, Indians seemed dangerous to Americans who weren’t Natives. As the whites pushed Natives off the land and subjected them to alien rule, Indians fought back, killed some of the invaders, terrified the rest, and created a lasting image of the Indian as a menace. That image was used to justify exterminating Natives and taking their land. Even after the Indians had been subdued, their threatening image was perpetuated in books and movies. This, then, is why Indians, unlike all the other human races, serve as mascots for athletic teams: because of their reputation for violence.

If the mascot of Dartmouth High sports teams were a Bear or a Viking or a Giant, there would be nothing wrong with his seeming to be a potential threat to public safety. However, he’s not. He’s an Indian. By reminding us that some Indians, sometimes, were fighters, he lets us forget that most Indians, most of the time, devoted themselves to peaceable pursuits like farming or hunting or caring for children — or playing sports.

Try to imagine a different kind of Indian mascot: say, one looking like the picture on the Sacajawea dollar (a coin, by the way, that you never see), which commemorates the guide and interpreter for Lewis and Clark. A woman would be just as typical of Native Americans as the current Dartmouth Indian. However, I don’t think she would be as inspiring to the football team. For that we want somebody rough and tough.

But does it have to be an Indian?

There are, of course, arguments for keeping the high school mascot. For example, some people insist that the Dartmouth Indian honors the original inhabitants of our region. The high school handbook says that the Dartmouth Schools “shall be responsible for educating Dartmouth students on the history and important role that the Apponagansett-Wampanoag” played in the history of Dartmouth, so perhaps the mascot is supposed to be part of a program teaching students about Native Americans.

But does that happen? Maybe at some point in the students’ education a teacher tells them something about the Apponagansetts. If it’s not an integral part of the curriculum, however, I doubt that students remember much. Are there courses for them to take in subjects like Native American History, Conversational Wampanoag, or Indians in Contemporary Society? I don’t think so.

Is there, then, any reason to believe that Dartmouth students know more about Indians than do students at New Bedford High or Bishop Stang? Probably not. What Dartmouth students know about Indians, I suspect, is what they have seen on their uniforms or green sweatshirts. But isn’t that granting “honor” to Indians on the cheap?

Before we make our judgment on the Dartmouth Indian, there is one very important question that we ought to ask: What do actual Indians think? I have read that some local Native people love the mascot (though they might not like having it called a “mascot”) and want to keep it. I can understand that. The Dartmouth Indian is a symbol of courage and strength, somebody who will not be pushed around, somebody to make you proud.

If you wrap yourself in the image of the warrior, however, you trap yourself in that same image. It’s hard to look like a warrior and also look like, say, a novelist or a nurse. Thus the symbol narrows our vision of what Native people are; every stereotype, even a positive one, carries a price tag. By perpetuating the idea that Indians are warriors, we give fans of the Atlanta Braves and Florida State Seminoles a stronger excuse for doing the Tomahawk Chop. Warriors and tomahawks go together.

This is probably why I have read about not only Native Americans who want to preserve the Dartmouth Indian but also about ones who want to get rid of Indian mascots altogether. The National Congress of American Indians, for example, has applauded Maine’s recent law banning all Indian mascots at public schools in the state. I don’t know whether the NCAI accurately represents Native opinion, but I suspect that it represents a significant chunk of it.

Now I would like to know what tribal councils and large numbers of individual Indians in southeastern Massachusetts believe. If there is a consensus or even a strong majority opinion among the people most affected by the existence of the Dartmouth Indian, then I think we ought to let their judgment weigh heavily on the scales. I hope that in its consideration of this issue, the Dartmouth School Committee will seek out several organizations and many individuals to find out what Native people want.

I think we all should do a cost/benefit analysis. The benefit of having an Indian as the symbol of Dartmouth sports is obvious: it associates Native Americans with courage and strength. The cost of having an Indian mascot, in contrast, is not obvious but hidden: you can’t see its effect right away, and you have to think about it before you can see it coming. Associating Indians with physical struggle perpetuates the notion that fighting is what Indians are all about. I think there’s more to them than that.

I can understand why many Dartmouth High School alumni don’t want to give up the Indian. He was part of their high school experience, they cherish that experience, and so they cherish the Indian. What I hope they realize now, however, is that he was not an essential part of that experience. If the mascot had been an Eagle or a Pirate, the students’ lives at Dartmouth High would have been pretty much the same. They would have learned math and history (or not), enjoyed the football and basketball games (or not). The mascot doesn’t make much difference. It’s the school itself that counts.

If Dartmouth High gets a new mascot, people will get used to it, though it may take a generation or two for everybody to come around. At Eastern Washington University nowadays, students cheer wholeheartedly for the Eagles. A few still wish the Savages were back on the warpath, but not many. A nephew of mine graduated from Stanford a year ago, and he didn’t even know that his university’s teams had once been called the Indians instead of the Cardinal.

How soon we forget. And how fortunately.

Another gruesome record for Tom Hodgson

On September 27th, the same day Tom Hodgson was giving the president an award in Washington, DC on the taxpayer dime, one of his prisoners died.

Scott Lajoie’s death set another gruesome record for a sheriff who seems to have no interest in his day job. Already leading the state in suicides and coming in a close second on both recidivism and assaults by correctional officers, Hodgson’s jail now comes in second with three times the state average for pre-trial detention deaths.

Since January 2019, 13 people have died in pre-trial custody. That’s an average of less than one per county.

Hodgson’s death count is already up to three.

You can download the full Courtwatch report here.

Gun crazy

MGM Resorts International just agreed to a $800 million settlement with victims of the October 2017 mass shooting at its Mandalay Bay resort in Las Vegas. Stephen Paddock killed an unimaginable 58 people one block away at street level in a crowd of 22,000 enjoying an evening of country music.

Lawyers claimed the hotel was negligent in permitting the shooter to bring in twenty bags of luggage containing weapons and ammunition to a pair of rooms on the 32nd floor.

The hotel may very well have been negligent to a degree — though it could be argued that high rollers, entertainers and their retinue often roll into town with plenty of luggage.

But — in choosing a casino with deep pockets to pay off the victims — those who might have prevented the carnage (besides the shooter) once again eluded responsibility:

  • the National Rifle Association, which fights gun control tooth and nail;
  • Nevada Attorney General Adam Paul Laxalt, a friend of the NRA, who nixed state gun control legislation
  • the Nevada legislature, which has created the most lax gun registration laws in the nation
  • and, finally, the people of the benighted state of Nevada:

One more death

Following two more suicides at the Bristol County House of Correction this summer, there has been another death at Tom Hodgson’s jail.

While we do not yet know if the cause of death was suicide or an untreated medical issue, it is important to remember that each of these deaths has a human face.

Scott LaJoie, 49, was the father of five children and a grandfather of seven. He was an Army veteran, a musician, and ran a concrete forms business in Westport. On September 27th LaJoie was transported from the jail to Saint Luke’s hospital, where he was pronounced dead. His family has asked that donations be sent to Disabled American Veterans.

LaJoie’s death occurred while Sheriff Thomas Hodgson was in Washington DC giving President Trump another award. A 2017 suicide at the jail also coincided with a flurry of anti-immigrant lobbying in Washington by Hodgson.

Following LaJoie’s death, his case in Fall River District Court (docket #1932CR002613) was dismissed by Judge Kevin J. Finnerty because LaJoie died while never having gotten his day in court. LaJoie had been locked up without even the possibility of bail pursuant to Mass General Laws Chapter 276, section 58A.

While Sheriff Tom Hodgson has the highest suicides and the second highest recidivism rate in the state, not to be out-done Bristol County District Attorney Tom Quinn has the highest per capita number of 58A hearings and the second (just behind Essex County) total number of 58A hearings in the Commonwealth of Massachusetts, according to Massachusetts Trial Court data. Democrat Quinn has also lobbied for even more draconian provisions in the Dangerousness statutes in concert with Republican Governor Charlie Baker.

Court records tell us that LaJoie had been prescribed various medications. In an April 4th, 2019 entry in docket #1932CR001197, Judge Franco Gobourne allowed LaJoie’s motion to see a doctor to get a prescription refilled. It is unclear whether LaJoie ever received those medications. A physician from SouthCoast Health specializing in medical and pharmaceutical management offered condolences.

While it’s too early to say if LaJoie’s death resulted from jail conditions inducing despair, medical neglect, or the absence of medically-assisted substance abuse treatment, LaJoie’s death is the consequence of overuse of pretrial detention by District Attorney Thomas Quinn and Bristol County judges who rubber-stamp his motions, subjecting prisoners to abusive conditions in the Bristol County Jail.

Court records tell us that LaJoie was locked up in June 2019 when his bail status on an earlier case (docket #1932CR001197) was revoked and prosecutors asked the judge to keep him locked up pursuant to Mass General Laws Chapter 276, section 58A (“Dangerousness”) based on the argument that LaJoie was so “dangerous” that no conditions of release could ensure the safety of his girlfriend, Rebecca Campbell.

Campbell had accused LaJoie of threatening to burn down the apartment they shared. As a result, LaJoie was arrested and [incorrectly] charged with an assault on Campbell — and with violating a “no abuse” order issued by the court. The earlier case was dismissed on the trial date, July 16, 2019, when Quinn’s office was unprepared to go forward with a trial. Nevertheless, LaJoie remained locked up on the new case (docket #1932CR002613) as a “danger.”

Attorney Sean A. McDermott was then appointed to represent LaJoie. McDermott did not file a single motion in the case and on the pretrial conference report simply checked off a few boxes. So much for zealous legal representation.

LaJoie’s case was scheduled for trial on August 26, 2019 but was continued to September 24, 2019, and then again to October 25, 2019. One can only imagine the despair of a person repeatedly denied bail and kept in perpetual detention without a trial ever in sight.

On September 27th, 2019 Scott LaJoie died at the Bristol County Jail.

The Mass Bail Fund comes to Bristol County

The Mass Bail Fund is looking for additional volunteers to post bail for prisoners at the Bristol County jail. There will be a meeting in Dartmouth in November for those with time to give. Posting bail is the perfect volunteer gig for people with some privilege to put to good use. Email us if you’re interested.

The Mass Bail Fund doesn’t post bail of more than $500. A substantial percentage of those in county jails have not been convicted of a crime but cannot meet even a small bail amount. Click here for more information on how the Bail Fund works — but here’s the short version. You’ll get a call at an inconvenient hour. And when you show up to bail out your client, the Bristol County Jail will make you jump through more hoops than most; you’ll have to wait, come back later, or go to a different location. You’ll front the money for the Bail Fund, drive the client off the jail premises, and get your money back from the Bail Fund in roughly a week.

Anybody is welcome to volunteer, but if you’re older, whiter and a member of a religious organization you will magically get better results for your client. You’ll be doing your part to reduce mass-incarceration right in your own community.

Consider this. The inability to post bail can make a prisoner:

  • more likely to lose their children to DSS
  • more likely to lose their job, plunging their family deeper into poverty
  • more likely to plead guilty just to get out of abusive conditions
  • more likely to receive harsher sentences because of the inability to easily access legal resources
  • more likely to be found guilty

Email us to discuss attending the Bail Fund’s Dartmouth meeting in November.

Round three

ABC News and Univision hosted the Democratic debate at Texas Southern University in Houston on September 12th. Those putting questions to the candidates were ABC News anchor George Stephanopolous, World New Tonight anchor David Muir, Univision’s anchor Jorge Ramos, and news correspondent Linsey Davis, who asked the toughest and brightest questions.

The ten candidates chosen by the DNC were: poll leaders Bernie Sanders; Joe Biden; and Elizabeth Warren, all of whom are 70 and older and white; Amy Klobuchar; Kamala Harris; Cory Booker; and Beto O’Rourke, ranging in age from 47 to 59; then Julian Castro, Andrew Yang, and Pete Buttigieg, all of whom are 45 or younger.

A friend thought Castro’s going after Biden for “forgetting” what he had just said about his healthcare plan was a cheap shot — and I agreed. But it was a self-inflicted wound since Biden was caught either denying the truth or really had forgotten his own health plan’s buy-in requirements. They say that lying only makes it worse — and they’re right. Biden also proved himself incapable of apologizing for past mistakes.

Following the debate, the talking heads scored candidates as if it had been a boxing match: how many punches landed, how many punches suffered. The talking heads said that Castro had disqualified himself. Maybe, but the low punch he landed on Biden had been effective — and instructive. Voters now know that Biden can’t keep his composure debating the Liar-in-Chief.

Linsey Davis asked hard questions of Kamala Harris, and I’m not sure Harris stood up to the scrutiny of her own criminal justice record. Like Biden, she seemed incapable of apologizing for past mistakes. Buttigieg is eloquent but inexperienced. Much of the time he sounded like he was delivering an award-winning high schooler speech to the VFW. Bernie had lost his voice and never managed to explain his views to voters as well as Warren, and Booker neither gained nor lost traction but, for me, was unmemorable. Andrew Yang has always been the candidate to save Capitalism from the income inequality it produces — by giving people some crumbs to live on. That’s his whole shtick.

Beto O’Rourke is an earnest, decent guy with a mix of great and not-so-great positions. But his position on guns is what all Democrats should aim for — hell, yeah, we’re coming for your AR-15s. The talking heads said his quip was a gift to Republicans. Democrats practically wet themselves in shock. David Cicilline of Rhode Island, who sponsored an assault weapon ban himself, took pains to say that O’Rourke’s comment “doesn’t help.” Pete Buttigieg, who knows the damage the weapons can do, agreed that O’Rourke’s remark was just too much truth for voters to handle. Apparently, for mainstream Democrats, an assault weapon ban doesn’t really mean owners have to part with their weapons of war.

Finally, there was Amy Klobuchar, with her polite Midwestern version of “screw it, here’s what I think,” talking about legislation that could be voted upon today. While Klobuchar is a Centrist and hardly a visionary or a reformer, I can well imagine her at Donald Trump’s empty Oval Office desk, plugging away in an earnest bipartisan fashion at issues and political realities the country faces. If Democrats really need a Centrist to win, perhaps this is one that the progressive wing of the party may learn to grudgingly respect.

Let us remember 9/11

Let us remember 9/11. Today we remember the victims who died in New York, Washington, and in Pennsylvania. In the years immediately following 9/11 we were told that as a nation we had come together, that we were stronger for our national trials — that our democracy had triumphed over terrorism. It was, unfortunately, a short-lived lie. Today we hardly remember the world that preceded 9/11.

The American economy has been ravaged by trillions spent on wars that have never ended. Newborns on September 11th, 2001 are now eligible to vote. The Bill of Rights has been shredded by wiretaps, ethnic and racial profiling, the Patriot Act, police militarization, the end of habeus corpus, torture, kidnapping, illegal detentions, secret courts, and assassination teams that have targeted even American citizens. We have declared war on millions of people in a dozen covert wars we fight by incinerating civilians with drones. Our wars of choice have destroyed half a dozen countries and made millions of refugees flee their homes.

The world we inhabit today is a twilight dream, a fantasy land in which evolution competes with creationism, multiculturalism clashes with nativism, and freedom challenges authoritarianism. We have for so long lived in denial of American slavery and imperialism — is it any wonder we are so good at denying science and verifiable fact?

Useful lessons will likely never be drawn from 9/11. Every print and video remembrance presents the saccharine, the patriotic, the triumphal. No one wants to know why so much of the world hates us. And if we did we couldn’t be bothered for an honest answer. No, they hate us for our democracy.

Let us remember 9/11. This is a day for candlelight memorials and somber speeches. We’ll trot out patriotic stories of death and sacrifice, ask each other where we were when the Twin Towers fell, mouth prayers invoking god and first responders, vow to never let it happen again, then cloak ourselves in the righteousness of martyrdom.

Let us remember 9/11. Next year there will be another anniversary. Another year of perpetual war, of drone attacks, meddling in the affairs of other nations, the squandering of national treasure on war, the loss of even more civil liberties.

Let us remember 9/11. But let us also regard with honest, open eyes the America we have created in its wake.

Racist, front to back

Whenever I encounter a story about police abuse it almost always involves white cops and black or brown citizens. If not the police, it’s courts, prisons, or immigration authorities. You don’t have to be particularly perceptive to recognize the dominant factor in all these stories; you just need a long memory and a filing system. Racism permeates every aspect of American life — especially the criminal justice system and, most especially, the police.

So it was no surprise last week, when Scott Hovsepian of the Massachusetts Coalition of Police (MassCOP) blasted Elizabeth Warren for referring to the shooting of Michael Brown in Ferguson, Missouri as a “murder.” With black men having a one in a thousand chance of being fatally shot by police in their lifetime — two times the rate for whites — there is really no other word that suits this extreme indifference to life but murder. We are in fact so indifferent to these killings that police shootings aren’t even tracked by a government agency.

Delicate ears may prefer the phrases “wrongful death” or “unauthorized use of force.” But who are we kidding? Even when the evidence is crystal-clear that a police shooting was completely unnecessary and violated any number of departmental policies or protocols, officials will rarely admit to a mistake and instead trot out a legal doctrine known as Qualified Immunity which effectively gives policemen a license to kill — even when they have previously exhibited bad judgment, have psychological problems or a history of violence toward the non-white public. Even when the officer lies. Even when there is a video.

Hovsepian’s angry letter to Warren went out on August 10th:

“I want to make this as clear as possible and every member of the Massachusetts Coalition of Police wants you to understand; your labeling of law enforcement as racist and violent is unacceptable and dangerous. Maybe I didn’t deliver the message strong enough the last time we spoke. YOUR POLITICAL PANDERING FOR PRESIDENTIAL VOTES IS GETTING POLICE OFFICERS AND CITIZENS HURT AND KILLED. […] Your inflammatory rhetoric results in the erosion of relationships that members of law enforcement have developed within our communities. […] Graham v. Connor 490 U.S. at 396-97 (1989), provides in part: The ‘reasonableness’ of a particular use of force must be judged from the perspective of a reasonable officer on the scene…”

Unacceptable and dangerous. For a moment, a reader might be excused for thinking Hovsepian meant the national epidemic of police officers slaughtering black men, two thirds of them unarmed. Hovsepian mentions Qualified Immunity as a police officer’s shield from charges of murder in the second degree — “acts that demonstrate extreme indifference to human life.” But it’s not police killings that we ought to be worried about, says Hovsepian — no, it’s public criticism of the police that is killing officers. Or so he says.

A year ago at Dillard University, Hovsepian took issue with Warren’s characterization of the entire U.S. criminal justice system. Warren said that “the hard truth about our criminal justice system: it’s racist… I mean front to back.” Hovsepian labelled Warren’s characterization “cancerous rhetoric” and again charged that criticism of police was lethal: “Your statements put each and every one of us in danger. Your statement dehumanizes every officer who puts on a uniform…”

Playing the part of the wronged and “dehumanized” party may be nothing but a rhetorical ploy, but it is precisely the same argument as Tucker Carlson’s claim that White Supremacy is a hoax because white people are the real victims of the American legacy of slavery.

Last week the Washington Post reported that, “among men of all races, ages 25 to 29, police killings are the sixth-leading cause of death, according to a study led by Frank Edwards of Rutgers University.” In 2018 police killed 1,164 people. The number of black people killed by police (215) exceeded all police officers who died in the line of duty (148), servicemen killed in action (2) and Americans killed by Islamic terrorists (0) combined. There were only 23 days in 2018 when police did not kill someone. Thirteen of the 100 largest police departments accounted for a large percentage of police murders that year. 99% of all police killings never resulted in officers being convicted of any charges. In 2018 Americans were ten times more likely to die from being shot by a cop than in a mass shooting.

So, if anyone has a legitimate and “reasonable fear,” it is civilians fearing police violence. Americans are also increasingly afraid of militarized policing that is morphing into something very like occupation. Following the protests of Michael Brown’s murder, police turned Ferguson’s Canfield Drive into Fallujah.

While no doubt there are many good police officers and police departments, from the 30,000 foot view Warren is absolutely right. The names of black victims of police abuse, from Rodney King to Tamir Rice, Sandra Bland, Eric Garner, Laquan McDonald, and Michael Brown, just keep being etched on headstones. We know what skin colors predominate among America’s 2.5 million incarcerated people. The legacy of slavery is apparent to anyone who has studied criminal justice issues or simply reads the newspaper. The Central Park Five, whose story was recently portrayed in Netflix’s “When They See Us,” embody everything that is wrong with America’s racist criminal justice system — police misconduct, prosecutorial misconduct and overreach, brutal prisons — even an ad from a future president that read like a call to lynch five young men of color.

MassCOP’s Scott Hovsepian has it completely backwards when he charges that criticism of police racism puts officers at risk and undermines their work. It is racist cops who undermine community confidence in police departments and contribute to a community’s fear of helping police reduce crime. No matter how many public relations campaigns, youth programs, listening sessions, or ride-alongs police departments use to blunt community criticism, nothing compensates for all the damage that racist officers inflict.

Take the case of 20 year Muskegon, Michigan police officer Charles Anderson. Anderson put his house on the market and apparently didn’t think to put his KKK application or his Confederate flags away. A black couple touring the home realized the officer was a racist and dug into Anderson’s history, discovering he had been cleared in the fatal shooting of a black man in 2009. It wasn’t a surprise. The killing or the exoneration.

Or a story from August 6th describing Galveston, Texas cops leading a black man, slave-style, between the mounted officers’ horses. Police chief Vernon Hale weakly explained, “Although this is a trained technique and best practice in some scenarios, I believe our officers showed poor judgement in this instance.” Poor judgment that went unpunished.

Sergeant Heather Taylor, a member of the St. Louis Metro police department, was interviewed recently by CBS News as part of its series on racial bias in American police departments. “Do you think that there are white supremacists on the police force?” CBS News correspondent Jeff Pegues asked. “Yes” Taylor replied. “You didn’t even pause,” Pegues said. “Have you seen some of the Facebook posts of some of our suspended officers right now?” Taylor responded. “Yes.”

Taylor could have been referring to Facebook posts collected by the Plain View Project, which to date has permanently recorded over 5,000 racist posts — that’s from only eight cities. The Project’s homepage says that “our concern is not whether these posts and comments are protected by the First Amendment. Rather, we believe that because fairness, equal treatment, and integrity are essential to the legitimacy of policing, these posts and comments should be part of a national dialogue about police” — a dialog shut down by police officials who claim that such a discussions put their lives at risk.

Blue Lives matter to police officers, but the same concern doesn’t aways extend to civilians — especially the black lives. In 2016 an Oregon police officer posted an image of a Black Lives Matter protest with a comment, “When encountering such mobs remember, there are 3 pedals on your floor. Push the right one all the way down.”

The Facebook page of Santa Fe, New Mexico Sergeant Troy Baker, also the police union president and a police cadet instructor, was a veritable cesspool of racist and homophobic rants, violent threats, and Confederate flags. Baker survived an internal investigation when no violation of department policy was determined, and he was allowed to retire early, remaining on the city payroll for eight months to obtain his pension.

Springfield, Massachusetts cop Conrad Lariviere thought white supremacist James Alex Fields Jr. running down Heather Heyer in Charlotteville was pretty funny. “Hahahaha love this, maybe people shouldn’t block roads,” Lariviere wrote on Facebook. When confronted with the post, Lariviere told MassLive.com, “I am not a racist and don’t believe in what any of those protesters are doing, I’m a good man who made a stupid comment and would just like to be left alone.”

Lariviere was eventually fired but the damage was already done. “It will take us months, if not years, to earn back the level of public trust we once had,” Police Commissioner John Barbieri said. “It’s never easy to terminate a fellow officer, and I take no comfort in doing so.” But Lariviere’s union, Local 364 of the International Brotherhood of Police Officers, issued a statement saying it was —

“extremely disappointed in the decision of Commissioner Barbieri to terminate the employment of Officer Conrad Lariviere. Officer Lariviere’s comments on Facebook were made in his capacity as a private citizen […] While some may find Off. Lariviere’s comments to have been insensitive, we do not believe that they rise to the level of misconduct, and certainly do not warrant termination, even if there was a clear policy involved […] We also believe that the subject of the Facebook posting was a matter of public concern, and protected speech. We believe that the termination is based on political considerations, not a fair, impartial assessment of the evidence…”

Racist conduct and exercising poor judgement are, for many police associations, insignificant matters for officers charged with serving the public fairly.

In Phoenix, Arizona, 75 cops were caught on Facebook bashing Muslims, African-Americans, gays, and feminists. When Trayvon Martin was murdered, Phoenix officer Joshua Ankert wrote, “CONGRATULATIONS GEORGE ZIMMERMAN!!! Thank you for cleaning up our community one thug at a time.” Officer Dave Swick posted a roadside sign that said, “Ferguson protestors ahead, speed up, aim well.” Police dispatcher Christina Begay shared a picture of two cops laughing with the caption: “They said, ‘F–k the police,’ so I said ‘F–k your 911 call, I’ll get to your dying home boy when I finish my coffee.” Officer David Pallas posted a meme showing the Quran, with a caption that read: “HOW ABOUT BANNING THIS. IT OFFENDS ME!!” The Phoenix Law Enforcement Association defended the posts. “People — including cops — say things they regret.”

Add to a climate of hate the many unfortunate interactions between police officers and young people. Stop and Frisk — violations of the Fourth Amendment — go by many names: “community engagement,” “meet and greet,” “youth liaison.” But they only add to the fear, distrust and hatred many people have of police officers. In New Bedford a young man, Malcolm Gracia, is dead because police officers decided to aggressively “engage” a group of young men at Temple Landing after seeing what they thought was a “gang handshake.”

After allegedly stabbing an officer, Gracia was shot three times in the back and once in the side of the head. But the entire interaction should never have happened. “Even on the [police] version of the facts, the stop would be unlawful,” Judge Thomas F. McGuire Jr. wrote in a memorandum on a civil lawsuit filed by the victim’s sister. The City of New Bedford for many years claimed that the incident had occurred because of insufficient policies on “engagement” with youth. After the ACLU filed several FOIA requests, the city’s argument collapsed. Police should have simply followed the law.

But it’s not just a few bad apples or the frequently-cited lack of clear policies. As we saw in the case of Santa Fe, New Mexico, departmental racism often reflects, and is even encouraged by, the leadership of police unions and associations who represent tens of thousands of officers.

Consider Hovsepian’s Brother in Blue, Ed Mullins, the president of the Sergeants Benevolent Association, New York City’s second largest police union. Only last week Mullins shared a video made by white supremacist Colin Flaherty (author of “Don’t Make the Black Kids Angry”) that calls black people “welfare queens,” “scam artists” and “monsters.” The film uses Trump-styled language:

“When a suspect chooses to flee from police, it is never for anything good,” the narrator says. “When a suspect flees a car at night in the projects, it can only be for something incredibly bad. One of the most astonishing aspects of police work in an urban environment, is the fact that almost literally no one has a job. The section 8 scam artists and welfare queens have mastered the art of gaming the taxpayer. Bounce from baby mama to baby mama, impregnate as many women as possible. She gets the welfare benefits, and you get the flop house benefits. Symbiotic.”

Mullins, nose freshly rubbed in his own white supremacy, uttered “I have black friends, white friends, Asian friends. I wouldn’t want to insult anyone. I don’t think one incident defines who I am.”

Or consider the nation’s largest group of sheriffs, the National Sheriff’s Association, which once sponsored its own crowdfunded border wall donation site but has now outsourced it to the American Border Foundation (ABF), an organization managed by white supremacists and supported by armed militias. (After months, ABF has raised only $222K of its $450 million goal).

According to Political Research Associates, a group that tracks nationalist currents in the U.S., sheriff departments throughout the country are riddled with members of the Patriot movement, Constitutional Sheriffs, militia members, Christian Identitarians, and white supremacists. Right here at home, Bristol County Massachusetts sheriff Tom Hodgson sits on the board of a group the Southern Poverty Law Center calls a hate group — FAIR, the Federation for American Immigration Reform, established by white supremacist John Tanton.

But combine police racism with hyper-patriotism, militarism and PTSD, and you’ve got a big problem.

Since 9-11 more than 2 million Americans have been deployed to Iraq and Afghanistan. The Department of Justice runs a program called COPS (Community Oriented Policing Services) which provides grants to communities to turn “vets to cops.” In 2016 the DOJ handed out $119 million to help communities pay for approximately 900 policemen. The International Association of Chiefs of Police (IACP) has created a recruitment guide for veterans, and veterans can use their GI Bill benefits while attending police academy. America increasingly says “thank you for your service” to its warriors by re-deploying them domestically.

But programs like these, and hiring practices that favor ex-military, have a serious downside. By prioritizing military experience over diversity, police departments put communities at risk. For example, the San Jose Police Department, a force with serious racism problems, sees veterans as naturals for the police “because we have a paramilitary structure, [and] military veterans often times can easily integrate.” What ever happened to community policing?

Then there are the after-effects of war. With an increasing percentage of veterans becoming police officers thanks to programs like COPS, many officers seem to think they are still fighting the Taliban or Iraqi insurgents. Ellen Kirshman, a psychologist who works with police officers, says that between 19% and 34% of all officers show some sign of PTSD: “This is pretty alarming. An officer with PTSD cannot think clearly, is probably hyper vigilant, has a short fuse, may not be sleeping well because of nightmares, might be policing in a reckless manner…” And this is precisely what one frequently sees in videos of police encounters with black men. Legislation has been signed into law to help officers with PTSD, but what about the public? Aren’t there cops who are simply too traumatized to serve the public? Even when they are identified, it’s difficult to remove them from the force.

When Elizabeth Warren spoke about the criminal justice system, she was talking about much more than policing. Yet police unions have become powerful lobbies and relentless opponents of criminal justice and prison reform. Natasha Lennard reports in the Intercept on the savage negative campaign the New York State Correctional Officers and Police Benevolent Association (NYSCOPBA) waged against Governor Mario Cuomo’s criminal justice reforms. Likewise, the California Correctional Peace Officers Association spent over $10 million lobbying for the Three Strikes law, mandatory life sentences, and prison expansions. In Illinois, police unions waged a campaign to stop the closure of the brutal Tamms Supermax prison. And we have fifty states just like this.

But nothing shows how racist the criminal justice system is as clearly as the history of opposition to reforming it.

In 1991 Rep. William Edwards introduced H.R.2972, the Police Accountability Act of 1991. The bill made it “unlawful for any governmental authority to engage in a pattern or practice of conduct by law enforcement officers that deprives persons of their constitutional or statutory rights, privileges, or immunities.” The bill had only 10 co-sponsors and never made it out of committee.

In 2000 John Conyers Jr. sponsored H.R. 3927, the Law Enforcement Trust and Integrity Act of 2000, which sought to impose national standards on law enforcement as we currently do in education. It had only thirteen Democratic co-sponsors and never made it to a vote. In 2015 Conyers again filed H.R.2875, this time with 48 co-sponsors. But again it died.

In 2015 Rep. Henry Johnson Jr. sponsored H.R.1102, the Police Accountability Act of 2015, which had 15 co-sponsors and died. The bill amended “title 18, United States Code, to provide a penalty for assault or homicide committed by certain State or local law enforcement officers, and for other purposes.” Again in 2017 Johnson filed H.R.4331, with 8 lonely co-sponsors. Again, it died.

In 2017 Rep. Gwen Moore sponsored H.R. 3060, Preventing Tragedies between Police and Communities Act of 2017, which required that police departments receiving federal funding train officers in de-escalation techniques. The bill had only 24 co-sponsors and died in committee — having also failed in 2016.

In 2017 Rep. Sheila Jackson Lee sponsored H.R.47: Kalief’s Law, which sought to amend the Omnibus Crime Control and Safe Streets Act of 1968 to provide for the humane treatment of youths in police custody. The bill had only one co-sponsor and there was never a roll call vote.

Whether a majority or minority in Congress, police accountability has never been a priority for Democrats or Republicans. E. Tammy Kim, in an excellent piece in the Nation (“What to Do About the Police”), writes that, “as it stands, the three branches of government are unwilling to regulate the police. Mayors and governors defer to police chiefs and union presidents; judges make cheesecloth of the Fourth and 14th Amendments; and legislators vote again and again to increase law-enforcement budgets.”

In a 2015 ruling the Supreme Court gave police broad latitude to shoot at citizens recklessly and with impunity, when it rejected a suit against a Texas police officer who fired into a car with a high power rifle from an overpass, paralyzing a driver. The officer joked: “How’s that for proactive?”

In 2018 the Supreme Court ruled 7-2 in Kisela v. Hughes that police officers can not be sued for arbitrary and unnecessary shootings — effectively granting law enforcement a deluxe edition of Constitutional rights. In dissenting, Justice Sonia Sotomayor called the ruling another sign of “unflinching willingness” to protect rogue cops and wrote that the decision “transforms the doctrine [of qualified immunity] into an absolute shield for law enforcement officers.” Cops in America today truly have a license to kill.

With one exception, every piece of reform legislation mentioned above was sponsored by an African-American. And that ought to tell you something — white people are just not stepping up in sufficent numbers to fix injustices involving police, the courts, prisons, parole and probation systems, or to provide adequate rehabilitation and treatment of those ensnared in the “system.”

To quote Warren’s again, “the hard truth about our criminal justice system: it’s racist… I mean front to back.”

Winners Take All

Winners Take All: The Elite Charade of Changing the World by Anand Giridharadas is not an academic tome, but that doesn’t prevent him from introducing us to some of the neoliberal swindlers who persistently argue that giving the masses a few crumbs of their billions is doing good in the world. And Giridharadas does it without any need for class analysis or labor theory of value. It’s a quick-paced, enjoyable, and very enlightening book.

In America, where at least 40% of the population believes that immigration has created a zero-sum game in which they are losers of jobs and benefits to immigrants, these same people wholeheartedly embrace the “win-win” logic of neoliberalism, which says that when the super-rich profit, everybody does. Worse, they tell us that only they, these technocratic gatekeepers, are qualified to make change in an increasingly complex, technological world. It’s the Liberal version of Trump telling his base, “only I can save the country.” No matter who’s saying it, it’s profoundly anti-democratic.

Giridharadas points out that the founders of the Gig Economy exploit workers while claiming to be innovative job creators by using their considerable P.R. machines and the razzle-dazzle of their pompous mission statements. It’s not exploitation, these hucksters wink — at least in the sense of stealing from the consumer or the working class — if consumers and workers willingly give up their rights and power and wealth and private information for someone else’s profit.

Giridharadas convincingly explains how and why it is that the so-called “philanthropy” of the super-rich never manages to solve real problems or help real people. Instead, everything becomes a feel-good campaign that looks great on a web page or on a balance sheet. Carbon credits? Pay someone to take responsibility for your pollution. Problem solved — on paper.

We meet people like Vinod Khosla, a billionaire venture capitalist, who speak of schemes like 2020 “entrepreneur” Presidential candidate Andrew Yang’s plan to give $1000 to every family. These people know the super-rich are creating a world in which perhaps 80% of all workers may eventually be redundant and the ramifications scare the hell out of them. The world of their creation represents an “entertainment” problem (“how would we occupy the minds of all those people?”) and a political one (“how would we keep them from revolting?”) Remarkably, Khosla tells us without shame the real purpose of Yang’s plan. “To put it crudely, it’s bribing the population to be well enough off. Otherwise, they’ll work for changing the system, okay?” And, to neoliberals, real change is anathema.

Young, intelligent, well-heeled Americans, just at the moment of launching a career, are deeply torn between the cardboard values their parents, priests and teachers mouthed to them during their childhoods. But now, here they are, suddenly adults and working for McKinsey & Co., selling their souls and swallowing the most egregious cognitive dissonance. Indeed, Capitalism and its evil twin, neoliberalism, are charades, as Giridharadas implies, and people in Latin America know all too well. Sadly, many young people discover the truth for themselves only a few short years into their professional lives — but six figures into debt. Their work is no longer just a charade but a prison.

Hitting the same notes

Many Americans have become increasingly alarmed by Donald Trump’s white supremacy, his contempt for democratic institutions of courts and Congress, efforts to redefine and disconnect human rights from international norms, and his administration’s recent participation in a conference on white nationalism. While few would go so far as to say that history is repeating itself, the Trump administration sure seems to be hitting a lot of Nazi notes, if not some Lieder. Understanding how and how rapidly things devolved in Germany in 1933 is an important exercise — especially if we want to make sure that “Never Again” means precisely that.

Ethnonationalism had a dark and dismal history in Germany long before precursors of the Hitlerjugend and the SS arose — long before Hitler. As a political movement Nazism had slow and steady growth after the First World War, but it wasn’t until 1932 when the Nazi party won 37.4% of the vote that Hitler came to power. A year later, in 1933, Hitler became Kanzler. That same year Dachau was constructed and was used mainly for political prisoners. Germans of the day might have felt a bit uneasy about concentration camps, but for the moment they were mainly being used on Communists.

Richard E. Frankel, Associate Professor of Modern German History at the University of Louisiana at Lafayette, notes that, just as Trump did recently, Hitler pardoned war criminals. “In August of 1932, in the town of Potempa, nine Nazi Stormtroopers murdered a supporter of the German Communist Party, kicking him to death in his own apartment as his family watched in horror. Six were convicted with five receiving the death penalty. After the verdict, Hitler sent them a telegram in which he declared to them his ‘boundless loyalty.’ Shortly after he came to power in 1933, he pardoned the killers.” This was just the beginning of many such pardons. Hitler’s telegram should have been a signal to Germans of Hitler’s contempt of democratic norms, just as pardoning Joe Arpaio should have warned Americans about what Trump would do later.

1933 was a particularly ominous year in Germany. As Kanzler, Hitler declared that German foreign policy demanded the expansion of its territory. Germany First. The staged Reichstag fire and the Ermächtigungsgesetz (“Enabling Act”) consolidated Hitler’s power and Congress — I’m sorry, I meant the Reichstag— soon ceased to have any real political power. The Kanzler was now a Führer and his party had transformed into a cult of personality in which the leader’s wishes superseded any law. Political parties other than the Nazi party were soon illegal, trade unions were banned, and the first book burnings took place that year. Echoing themes we see today, Nazi Germany withdrew from the League of Nations. Germany was above international norms. To make Germany great again, it literally had to beüber Alles.

Within short order there were more mass-pardons, and the Gesetz zur Wiederherstellung des Berufsbeamtentums (“Law for the Restoration of the Professional Civil Service”) purged the civil service of Jews. It was called a “restoration” for reasons MAGA America would love — the Civil Service had to be made great, and completely Christian, again. The military was also strengthened, universal conscription ordered, and by 1935 the first Race Laws were enacted. The Trump administration’s threats to override the Fourteenth Amendment — by decree — would confer citizenship by race and not birthplace.

In 1938 mobs organized by the Nazis carried out Kristallnacht — a night of terrorization of German Jews — and the victims were actually charged with the offense. The pretext for Kristallnacht was the assassination of Nazi diplomat Ernst vom Rath by a 17-year-old German Jew in Paris who had been expelled from the country. German Jews were then collectively punished with a Judenvermögensabgabe, a fine of one billion Reichsmarks for vom Rath’s killing. In today’s dollars this was $5.5 billion, to be satisfied by the expropriation of 20% of all Jewish property in Germany, Austria, and the Sudetenland. The Nazis were just getting warmed up.

Despite the human rights abuses that had been occurring for over a decade (1929-1939), it was only when Germany invaded Poland that Britain and France declared war. In 1940 Denmark and Norway were occupied by Nazi Germany, followed by the Netherlands, Belgium, Luxembourg, and France. Germany developed plans for blitz-bombing Britain. In 1941 Yugoslavia and Greece were occupied. Germany advanced on Stalingrad. In 1941 Nazi Einsatzgruppen were already coordinating the wholesale slaughter of Jews in European towns and cities where no concentration camps existed. Finally, after Pearl Harbor, in 1941, Hitler declared war on the United States. In 1942 the Wannsee Conference approved plans for the mass extermination of Jews, but the slaughter had been going on for years.

Germany was regarded by many Americans as a model of power and technological superiority. And a number of American industrialists supported Nazism. Fred Koch, the grandfather of today’s Koch Brothers, and his company, Winkler-Koch Engineering, provided the Nazis with oil refining technology. George Bush’s grandfather Prescott Bush did business with the Third Reich until 1942, when some of his assets were seized under the 1942 Trading with the Enemy Act. Ford, Coca-Cola, Kodak, GE, IBM, Standard Oil, and even Random House all did business with Hitler. In 1939 there was a massive pro-Nazi rally in Madison Square Garden which demonstrated that many Americans regarded Nazi values as American values.

Today, while we are not necessarily on the same path to Nazism as Germany was in 1933, there are many lessons we should learn from the history.

Owing to Germany’s massive militarization, it presented an almost unstoppable threat to the rest of the world. By making adulation of the Führer an explicit operating principle, democracy was easily subverted by spineless politicians who prized power over democracy. By explicitly demonizing a minority, and through the codification of racist laws, democracy was further poisoned. A nation that relied on propaganda, repression and brutality was overwhelmed in every other aspect of civilization except for industrial production — which, like ours, included slave labor. Under Nazism Germany had a Constitution and ostensibly operated under rule of law. But the entire system was cruel and immoral. Today Germans admire dissidents like Dietrich Bonhoeffer. The current Kanzler just celebrated the 75th anniversary of an attempt to assassinate Hitler. It is said that history is written by the victors. Apparently so is morality.

Finally, one cannot underestimate the psychology and manipulations of a leader on a receptive public, especially when properly conditioned by state propaganda. Hitler was a man who admired other dictators, notably Benito Mussolini who preceded him in authoritarian rule by more than a decade. Besides Hitler’s popular rallies, one of which was immortalized by Leni Riefenstahl in Triumph of the Will, Hitler had enthusiastic help from a xenophobic mass media. Julius Streicher’s Der Stürmerwas the FOX News and Sinclair Media of the day.

Though there had been warning signs for years, in an eight year period from 1933 to 1941 one of the most “civilized” nations on earth completely lost its collective mind, becoming a nation of war criminals and mass murderers. Today, in MAGA America, the haters are not singing precisely the same Nazi Lieder — but they sure are hitting a lot of the same notes.

Fantasyland

Review of Fantasyland: How America Went Haywire: A 500-Year History by Kurt Andersen

“We risk being the first people in history to have been able to make their illusions so vivid, so persuasive, so ‘realistic’ that they can live in them.” — Daniel Boorstin, “The Image: A Guide to Pseudo-Events in America” (1961).

* * *

Americans are exceptional people. Exceptionally credulous and exceptionally delusional. From homeopathy to Mormonism, Kurt Andersen’s “Fantasyland” is an exploration of home-grown American pathologies that, were they physical, would be pickling in formaldehyde in the Mutter Museum. Though Andersen’s book reads as though we were traveling down strange back roads of American life, the frightening thing is that — quite to the contrary — the odd paths he describes are actually superhighways of American culture.

Nobody emerges unscathed in Andersen’s book. Even Thoreau, the dropout who lived a couple of years in a cabin in the woods near Boston, then spent the rest of his life living with his parents, doesn’t come off smelling much like a flower. I knew that Cotton Mather was a religious fanatic, but I didn’t know he was a trailblazer for Harold Camping, the End Times preacher who (like Mather) repeatedly erred in predicting the date the world would end. Anne Hutchinson, we were taught in school, was an early feminist and the victim of Puritan oppression, and together with Roger Williams was an early champion of religious tolerance. There is even a monument on Beacon Hill naming her a “courageous exponent of civil liberty and religious toleration.” But the truth is, Hutchinson, who claimed to be a prophet, was even more extreme than the Puritan lunatics she followed to the Massachusetts Bay Colony, and they sent her packing. Ultimately, the mother of 15 ended up in what is now Rhode Island, only to be further hounded by Puritans into the wilds of New York (what is now the Bronx). After unwisely settling on Siwonoy land, and after repeated warnings by Siwonoy warriors, she and six of her children were killed in 1643. The Puritans celebrated her death as proper payment for a heretic.

I was unaware that the Southern “Lost Cause” memorialized on Stone Mountain, Georgia and elsewhere was largely inspired by British “chivalric” literature. Andersen quotes Mark Twain, who noted that “the change of character [in the South] can be traced rather more easily to Sir Walter Scott’s influence than to that of any other thing or person. by his single might [he] checks this wave of progress, and even turns it back; sets the world in love with dreams and phantoms; with decayed and swinish forms of religion; […] with the sillinesses and emptinesses, sham grandeurs […] and sham chivalries of a brainless and worthless long-vanished society. He did measureless harm; more real and lasting harm, perhaps, than any other individual that ever wrote […]. It was Sir Walter that made every gentleman in the South a Major or a Colonel, or a General or a Judge, before the war. […] Sir Walter had so large a hand in making Southern characters, as it existed before the war, that he is in great measure responsible for the war.”

The story of Joseph Smith’s home-brew religion is likewise something that could only happen in America. In many ways Mormonism was the predecessor of Scientology, also an American phenomenon. Andersen writes that Joseph Smith was originally a treasure hunter and huckster who eventually concocted a derivative (he uses the word “fan boy”) religion based on “revelations” given to him by the angel Moroni (nowhere to be found in Old or New Testament). Smith, who called himself a prophet and incentivized converts by encouraging men to take multiple wives, was told of golden plates buried, it just so happened, four miles from Smith’s house, containing mysterious scripture that Smith translated himself by sticking his face in a hat in which a “seer stone” had been placed. It is a testament to exceptional American credulity that there are now over six million Mormons in the United States. Protestant Evangelicals, who believe in virgin birth, resurrection, miracles, angels, demons, End Times, the Rapture, and a 6000 year-old world, think Mormons are the nutty ones.

As the 20th Century dawned, America’s fancy turned toward conspiracy. Henry Ford, publisher of the “Dearborn Independent,” printed millions of copies of the “Protocols of the Elders of Zion,” an anti-semitic screed that described a vast Jewish conspiracy to run the entire world. Anarchists and Communists were to be found under every rock and behind every hedgerow. The FBI was founded to root out Jewish Commies. The McCarthy show trials took this to a repressive new level. The Trump administration’s and the right wing media’s QAnon, Birther, immigration, racial and other conspiracies — they’ve all been around a long time. Perhaps it’s just simple rhyme, or maybe it’s poetic irony, but one of Trump’s mentors and lawyers, Roy Cohn, played an important role in the McCarthyite show trials.

Twain’s remarks on chivalric literature’s contribution to Southern myth-making identified one culprit, but the myth-making was just getting started. In 1895, “Wild Bill” Cody, a P.T. Barnum-like figure who had made a fortune putting on racist recreations of Indian massacres, staged a show In Brooklyn called “Black America” in which he hired 500 former slaves to recreate a Southern plantation complete with cotton gin and slave cabins. For two months, Cody’s employees “pretended to be enslaved, picking cotton bolls from a recently planted acre and processing them in a real cotton gin. Tens of thousands of white people watched ‘the labors that the Negroes of slavery days engaged in, and the happy, careless life that they lived in their cabins after work.'” A New York Times article wrote that “a fat black mammy, with a red handkerchief on her head, sits outside one of the little cabins, knitting.” Until prices plummeted in the 1920’s, New England’s wealth depended on the textile industry, and Big Textile’s economic power in turn depended on Southern cotton. North and South, everybody wanted to feel good about slavery.

While all this was going on, a former Tennessee governor was making the national lecture circuit describing the happy life of slaves. “I never shall forget the white-columned mansions rising in cool, spreading groves. And stretching away to the horizon were the cotton fields, alive with the toiling slaves, who, without a single care to burden their hearts, sang as they toiled from early morn till close of day.” As Anderson sums up, “nostalgia had been turned back into a pathology.” But the myth-making continued well into the present. Stone Mountain, D.W. Griffith’s “Birth of a Nation” (which Woodrow Wilson screened at the White House), and monument building continued to push the tale of a noble South. This still resonates with a frightening percentage of Americans in 2019, including many who regard the decommissioning of Confederate monuments as something worth killing over.

Andersen goes on to describe the rise of Christian populism and hucksterism. From the Moody Bible Institute (founded by a former shoe salesman), to Cyrus Schofield (a morally corrupt politician who made a fortune marketing his own bible), to Billy Sunday (who attacked mainstream churches and evolution), the early 20th Century represented American Christianity’s strongest rejection of science and rationalism. In 1925 a quarter of a million people came to Memphis to hear Billy Sunday rail against evolution. Tennessee succumbed immediately and made it “unlawful for any teacher in any of the Universities […] and all other public schools of the State […] to teach any theory that denies the Story of the Divine Creation of man and to teach instead that man has descended from a lower order of animals.” Naturally, this was a slap in the face of the U.S. Constitution, but a slap coming from the “Bread Basket of the Confederacy.” That same year the Scopes “monkey” trial pitted Clarence Darrow (defending teacher John Scopes) against William Jennings Bryant (for the state). After nine whole minutes of deliberation the Tennessee jury found Scopes guilty. A few days later, after returning to Ohio, Jennings Bryant dropped dead. Everybody got something they liked out of the Scopes trial.

H.L. Mencken, while reporting on the trial, made several side-trips to revival meetings and described people speaking in tongues. “Tongues”, writes Andersen. “Mencken had witnessed the defining voodoo artifact of the newest species of fanatical Christianity.” “As grassroots Christian beliefs grew more implausible in opposition to the liberalizing mainstream, some of the grass roots yearned for more implausible and flamboyant Christian practice.” In Topeka, Kansas, bible college operator Charles Parham, who asked students to “forsake all, sell what they had, give it away,” to enter the school, “on the very first day of the twentieth century, this twenty-seven-year-old put his hands on a student, a thirty-year-old woman, and, according to him, ‘a halo seemed to surround her head and face, and she began speaking in the Chinese language and was unable to speak English for three days.'” Whatever Parham was pushing, one might not need to smoke it, but it was seriously strong.

The rise of Hollywood and American marketing and advertising was also uniquely American. Andersen writes that, “my argument here is that movies and then television, and then video-games and video of all kinds were a powerful and unprecedented solvent of the mental barriers between real and surreal — not that that was Hollywood’s explicit intent (although sometimes it was, as in the case of”The Birth of a Nation”).” And Americans love their fantasy.

On October 30, 1938 radio listeners heard the following broadcast, authored by Orson Welles and now known as the “War of the Worlds” — “At twenty minutes before eight, central time, Professor Farrell of the Mount Jennings Observatory, Chicago, Illinois, reports observing several explosions of incandescent gas, occurring at regular intervals on the planet Mars. The spectroscope indicates the gas to be hydrogen and moving towards the earth with enormous velocity. Professor Pierson of the Observatory at Princeton confirms Farrell’s observation, and describes the phenomenon as — quote — like a jet of blue flame shot from a gun — unquote. We now return you to the music of Ramon Raquello, playing for you in the Meridian Room of the Park Plaza Hotel, situated in downtown New York.”

As the broadcast unfolds, the audience is not clear whether they are listening to a radio play with a musical selection — or a real emergency broadcast interrupting it. The announcer returns, interrupting the music once more. “Ladies and gentlemen,” he begins, “I have just been handed a message that came in from Grovers Mill by telephone. Just a moment. At least forty people, including six state troopers lie dead in a field east of the village of Grovers Mill, their bodies burned and distorted beyond all possible recognition. The next voice you hear will be that of Brigadier General Montgomery Smith, commander of the state militia at Trenton, New Jersey.”

Later — “Ladies and gentlemen,” the announcer cuts in. “I have a grave announcement to make. Incredible as it may seem, both the observations of science and the evidence of our eyes lead to the inescapable assumption that those strange beings who landed in the Jersey farmlands tonight are the vanguard of an invading army from the planet Mars. The battle which took place tonight at Grovers Mill has ended in one of the most startling defeats ever suffered by any army in modern times; seven thousand men armed with rifles and machine guns pitted against a single fighting machine of the invaders from Mars. One hundred and twenty known survivors. The rest strewn over the battle area from Grovers Mill to Plainsboro, crushed and trampled to death under the metal feet of the monster, or burned to cinders by its heat ray.”

The result of the “War of the Worlds” was mass hysteria conditioned by a plausible reality. Or, alternatively, it was propaganda to condition a patriotic response to a new political reality. Andersen writes: “In real life during the previous few weeks, the Munich Agreement had been signed and Germany had invaded the Sudetenland: some listeners that night figured the ‘Martians’ bombing and burning America were actually Nazi invaders.” Fantasy could be useful in molding public acceptance for joining a war.

The suburban pastoral fantasy is another uniquely American phenomenon. “Along with America’s extreme passions and knacks for religion and show business, the suburb became yet another fantasy-driven facet of the ‘divergence of the American experience,’ as [Kenneth T.] Jackson writes in”Crabgress Frontier,” ‘from the rest of the world.'” “In fact, the suburb was a twofer, fantasy-wise. Loathing cities had always been a defining American impulse, but as cities rapidly filled up with millions of blacks and Catholics and Jewish and otherwise not-quite-white immigrants, a lot of native-born people found cities even more loathsome. […] Suburbs could also satisfy white people’s nostalgia for a time when they lived almost exclusively among other white (and Christian, and preferably Protestant) people.” The result was White Flight and thousands of versions of Levittown.

Andersen touches on the theme of “nostalgia” over and over again: nostalgia for a lost South; nostalgia for days when slavery gave slaves “carefree” lives; and nostalgia for the days when America was White. If this sounds familiar, perhaps you were here for the 2016 Presidential campaign. But nostalgia leads to viewing the past with heavily tinted (or even fully opaque) glasses. As he recalls his Omaha childhood in the Fifties Andersen is at first tempted to say it was all so “normal.” Instead, he concludes that the Fifties were “freaky and fantastical.” His two reasons for this are television and suburbia. “The Secret Life of Walter Mitty became a box office hit in 1947 by satirizing an American freak who fictionalized himself as a dashing hero, living in his own private dream-world. Yet the new normal — driving in and out of suburban pastoral fantasies, immersing in endless new televised fantasies — was turning all Americans into Walter Mittys without them realizing it.” Add to this the world of advertising that increasingly depended on television, and what Andersen describes is the world portrayed — the irony isn’t lost on me — in the television series “Mad Men.”

No doubt, if the Fifties were anything, they were “fantastical.” Las Vegas, Playboy magazine, Scientology, McCarthyism, newly revived Christian fundamentalism, Reich’s Orgone theory, Disneyland — even the Beat generation, Kerouac and company — all represented uniquely American flights into fantasy. Americans were also embracing drugs as never before. “Burroughs loved his junk, Kerouac his speed, Ginsberg his weed. Regular Americans also discovered and embraced new, legal psychotropic drugs in the 1950’s.” Benzedrine, Dexedrine, tranquilizers, miracle pills. Patent medicines, including heroin, cocaine, and morphene, had been with us all along. Now Americans were buying drugs like candy. Today, despite the “War on Drugs,” we seem to have endorsed the old DuPont motto: “better living through chemistry. Ask your doctor if mind bending drugs are right for you.

During the Fifties mainstream America embraced the Christian fundamentalism that H.L. Menken and secularists had once mocked. Twenty-five year-old Billy Graham started off as a radio preacher, then took his show — “Youth for Christ” — on the road. Soon the road became the Rose Bowl, and before long Graham was in Hollywood where “dreams could come true on streets of gold and a zillion corrupted sinners needed saving.” Signs at Graham’s L.A. Revival Meeting told the masses to “come and expect a miracle” in the Holy Ghost Miracle Tent. Before long Graham was praying with Harry Truman in the Oval Office and attending Eisenhower’s inauguration. Graham attended the first National Prayer Breakfast and Eisenhower’s “born again” baptism. In 1950 “In God We Trust” was added to America’s motto –the Founders had never thought to invite God into government while explicitly separating Church and State.

Besides Graham, Norman Vincent Peale was also an influential religious figure of the time, publishing books like “The Power of Positive Thinking.” “Peale mass-marketed two strains of though that had wormed their way into American Christianity since 1900: magical thinking about wealth and success […] and see no evil, hear no evil, speak no evil as practical means of getting there. Lots of prominent Protestant theologians hated”The Power of Positive Thinking” — it was egocentric, materialistic, and escapist, a cult. Billy Graham loved it.” Fast forward to 2019 and Evangelicals have embraced “prosperity theology” while giving their leaders a “mulligan” on personal morality. In another rhyme of history, Billy Graham’s son Franklin now champions the cult of a corrupt and dissolute president who excels in being egocentric and materialistic.

Andersen also has much to say about New Agers, Back to Earth believers, New Medical Quackery, the Internet, Virtual Reality, AI, Eternal Youth, American Exceptionalism, Cryogenic life extension, the X-Files and people who believe it, hoaxes, urban myths, populism, anti-Vaxxers, gun nuts, survivalists, Flat Earthers, climate deniers, moon landing conspiracy believers, and the World Wrestling Federation.

Though the destinations are different, all of us seem to be traveling the same roads.

Ask your doctor if Republican talking points are right for you

Last night’s installment of the July Democratic debates was a mess. With Bernie Sanders and Elizabeth Warren standing at center stage, CNN’s questions seemed designed to invite attacks from the Center and the Right. A common theme was that the Democratic Progressives are far too radical for America and that “reasonable” and “pragmatic” people from the Heartland are America’s only hope. Buttigieg, O’Rourke, Klobuchar, Hickenlooper, Ryan, and Bullock had thus been chosen for this media-staged matchup. To their credit, Warren and Sanders defended their positions admirably. Particularly on Medicare for All.

Early in the debate, CNN host Jake Tapper asked Bernie Sanders to respond to a talking point by fellow candidate John Delaney: “You support Medicare for All, which would eventually take private health insurance away from more than 150 million Americans in exchange for government-sponsored health care for everyone. Congressman Delaney just referred to it as bad policy, and previously he’s called the idea political suicide that will just get President Trump reelected. What do you say to Congressman Delaney?”

Delaney, an informed viewer would know, is a healthcare executive (and three-term Maryland Congressman) who made $230 million by first providing home health care services by using underpaid workers, and then founded a health care investment corporation to take a cut of your medical premiums. While in Congress, Delaney served on the Financial Services Committee. His top campaign donors were J.P. Morgan Chase, Alliance Partners, Capital One Financial, and several other insurance and investment companies. Delaney is the human personification of everything that is wrong with American healthcare — and, to some extent, the Democratic Party.

Objecting to the framing of the question, Bernie Sanders replied, “Jake, your question is a Republican talking point. And, by the way, the healthcare industry will be advertising tonight, on this program…” — before being cut off by Tapper.

And Sanders was exactly right. During the ad break, CNN broadcast a commercial for Otezla, which “partially clears skin at the cost of nausea, diarrhea and depression at a listed prices of $3,400 for a 30-day supply.”

The American Prospect‘s David Dayen wrote that, besides hearing from the pharmaceutical industry, debate viewers also heard from “the anti-single payer group Partnership for America’s Health Care Future (PAHCF), funded by hospitals and drug companies, and an Alzheimer’s disease patient advocacy group that takes major funding from drug companies.”

“The unfiltered 90 seconds of three of these commercials in succession comprised more screen time than anything in the debate about money in politics,” Dayen wrote. “The country cannot afford to have CNN creating the proscenium through which America gets informed.”

Unfortunately, half the Democrats on stage sounded exactly like Republicans when it comes to health care. Delaney, Ryan, Bullock, Hickenlooper, and to some extent also Klobuchar all said that Americans would fight tooth and nail to preserve their healthcare plans. All gravely warned that any talk of removing the private option would frighten voters into the hands of Republicans.

Certainly no one should ever underestimate the credulity of the American public, but it would help if the issue were not being improperly framed by corporate media like CNN (and its advertisers) and by Big Pharma’s and Big Healthcare’s friends in both parties.

“Don’t take my healthcare away!” is absolutely the wrong demand, and an abuse of the English language.

Like organized crime, insurance companies don’t provide healthcare. They take a cut of your payment to your doctor. These companies are in it for the money. For journalists and presidential candidates to associate “healthcare” with the insurance industry is professional and linguistic malfeasance. And little more than corporate propaganda.

These are companies that require customers to spend hours and hours trying to adjust rejected or screwed-up claims. Do consumers really want to preserve relationships with these companies? Maybe it’s just me, but the best relationship with the insurance companies would be none at all.

I’ve seen it myself in Germany and Canada. I simply pay my premiums (through taxes or other deductions) and I don’t get nickeled and dimed on copays, approved pharmaceuticals, or have to worry about scheduling treatment because I haven’t yet hit some arbitrary annual dollar amount. I simply go to the doctor or the hospital and everything’s been paid for. Without the possibility that some unusual condition or treatment will bankrupt me. That’s my definition of healthcare. And if I were a small businessman in America, I wouldn’t need to spend half my time negotiating deals with insurance companies.

“Healthcare” is provided by healthcare experts. Doctors, nurses, midwives, physician assistants. “Healthcare” has nothing to do with the corporate parasites who currently profit off human frailty and mortality. If there is a healthcare relationship I want to preserve, it is with my doctor, not an insurance company.

While Sanders was plainly frustrated with Democratic friends of Big Pharma and Big Finance — who refused to allow that a national healthcare plan is most certainly possible because every other Western nation in the world has already done it — Elizabeth Warren did a better job of explaining what the stakes are. Like Sanders, Warren was cut off by CNN while trying to recount the tragic story of Ady Barkan, who has ALS, and whose illness is bankrupting his family despite premium private medical insurance. Still, Warren made her point.

“We are not about trying to take away healthcare from anyone. That’s what the Republicans are trying to do,” said Warren, a co-sponsor of Sanders’s Medicare for All bill. “And we should stop using Republican talking points in order to talk with each other about how to best provide that healthcare.”

Racism as philosophy and strategy

If you’ve been biting your fingernails while watching HBO’s Years and Years or Hulu’s Handmaid’s Tale, don’t dismiss your Angst as the result of dystopian fiction. A lot of it is really happening. While the Imperial Presidency was tweeting White Supremacist attacks on enemies of all sorts, except (of course) whites and Christians, defying Congress and lying non-stop, members of his administration just served up a few more dishes in the endless buffet of Gleichschaltung Americans are being force-fed by Republicans working under the Führer principle.

This month Secretary of State Mike Pompeo launched his Commission on Unalienable Rights — an end-run around internationally-recognized standards of human rights. Instead of international laws, Pompeo wants to privilege his friends in Riyadh, K Street, and Jerusalem who espouse religious freedom but are hostile to secular freedoms. Margaret Drew, a law professor posting to Human Rights at Home, writes that “to accomplish this weeding out of human rights, Commission members will examine the Universal Declaration of Human Rights, among other documents, to determine what rights are fundamental and, among other questions, who has the power to grant rights. The likely answer is God, who no doubt will be whispering in the ears of commission members.”

Prosecuting people who leave water in the desert for asylum seekers, ending asylum in violation of international norms, and keeping asylum seekers in abysmal concentration camps all must be excused by redefining human rights. It’s something Orwell would appreciate.

Liberals justifiably don’t want to fund these assaults on human rights. Robin Wright, writing in the New Yorker, and noting Trump’s many friendships with dictators and dictatorial regimes (besides his own), cites the “unbelievable hypocrisy” of the commission. Serra Sippel, the president of the Center for Health and Gender Equity, said in a statement, “It’s time to call the Commission on Unalienable Rights what it really is: a thinly veiled religious fundamentalist panel that aims to cut back the human rights of people all over the world.”

Columbia University’s Human Rights Law Review publishes the “Trump Human Rights Tracker,” which charts human rights abuses under the Trump administration: “It is difficult to keep up with all that the new administration is doing that threatens human rights.” Masha Gessen writes in The New Yorker that “the new commission will contemplate who is and isn’t human, and who, therefore, possesses inalienable rights.” Fetuses will be accorded rights, and the LGBT community stripped of them. The ACLU writes that “Pompeo’s commission is a dangerous initiative intended to redefine universal human rights and roll back decades of progress in achieving full rights for marginalized and historically oppressed communities. It is likely to use religion as grounding to deny human dignity and equality for all. It will undermine the existing State Department’s well respected and legally-mandated Bureau of Democracy, Human Rights and Labor Affairs. And it will be a waste of taxpayer dollars, which would be better spent on implementing U.S. human rights treaty obligations and putting an end to Trump’s era of human misery and assault on our humanity.”

In an administration that cares little for diplomacy and international norms, Pompeo has become less a Secretary of State and (in line with Gleichschaltung) more a Propaganda Minister. In late June Pompeo convened the “Second Ministerial to Advance Religious Freedom.” The event was organized, in part, by Thomas Farr of the Religious Freedom Institute, whose own website betrays its Islamophobia. Predictably, VP for Christian Citizens Only Mike Pence delivered the keynote address.

Apparently running concentration camps, winking at journalists being hacked to death by “friends,” supporting decade-long occupations, and cozying-up to the world’s dictators are no impediments to targeting the real problem afflicting our society — those pesky constitutional protections which prevent the government from championing a specific religion — Christianity. Breakout sessions were led by representatives from a number of countries where religion is used to persecute non-religious and sexual minorities. Parallel to Pompeo’s “Ministerial,” Human Rights Watch and the Human Rights Campaign were looking into the question of whether religious liberty is being used as a tool to deny secular freedoms.

If all this were not bad enough, members of the Trump Administration and his FOX News Cabinet participated in the National Conservatism conference at the D.C. Ritz-Carlton. As billed, the emphasis was on “nationalism.” For three days you could hear renowned White Supremacists and Islamophobes — including Tucker Carlson, Daniel Pipes, John Bolton, Daniel McCarthy, Amy Wax, Peter Thiel and others — argue for a return to Anglo-Saxon traditions. Organized by the Edmund Burke Society, Israeli-American and Kahanist “political philosopher” Yoram Hazony took center stage to outline the ultra-nationalist ideology — with a twist — that he was selling.

The nationalist ideology he was selling has a name: Zionism. Hazony argues that the United States needs its own form of Zionism — as opposed to U.S. imperialism (though many would argue that Zionism too is imperialistic). Daniel Luban summarizes Hazony’s argument in a piece in the New Republic: “Hazony frames his theory around a conflict (‘as old as the West itself’) between two principles of international order: ‘an order of free and independent nations,’ and a universal empire striving to unite all nations under a single legal regime. The former ideal, he suggests, originates in the Hebrew Bible, with the biblical kingdom of Israel serving as the first national state, but reached its apotheosis in early modern Europe under the ‘Protestant construction of the West.’ The golden age of nation-states stretched from roughly the Treaty of Westphalia in 1648 until the end of World War II. But after Hitler discredited nationalism (wrongly, for he was actually an imperialist rather than a nationalist) the imperial principle made a comeback, at least among ‘educated elites who have, to one degree or another, become committed to a future under an imperial order.'”

Hazony’s take-away is that nation-states should not expand, invade and then have to embrace internationalism like the Roman empire. Instead, they need to build walls around themselves and expel those who don’t fit nationalist criteria of race and religion.

As Jeet Heer summarizes in the Nation, “Instead of the blunt jeers heard at Trump rallies, where the name of Ilhan Omar raised the chant of “send her back,” the attendees of the conference spoke in more genteel terms about the need for national cohesion and an immigration policy that respected the nation’s cultural traditions. Yet these more mellifluous words differed from the hooting of Trump rallies only in terms of tone, not intent.”

Missouri Senator Josh Hawley must have brought his bedside copy of the Protocols of the Elders of Zion with him because he mentioned “cosmopolitans” a number of times. “They run businesses or oversee universities here, but their primary loyalty is to the global community,” Hawley said of the “cosmopolitan elite.” “And they subscribe to a set of values held by similar elites in other places: things like the importance of global integration and the danger of national loyalties; the priority of social change over tradition, career over community, and achievement and merit and progress.”

Although Heer himself didn’t conclude Hawley’s speech was anti-Semitic, he noted: “Hawley’s use of the loaded word ‘cosmopolitan’ was combined with a denunciation of four academics, three of whom were Jewish. One of those was the philosopher Martha Nussbaum. When Hawley mentioned her, the crowd hissed. Hawley’s speech has been accused of containing anti-Semitic dog whistles.”

But Amy Wax didn’t need dog whistles; instead she had her weasel words. “Let us be candid,” she said. “Europe and the first world, to which the United States belongs, remain mostly white for now, and the third world, although mixed, contains a lot of nonwhite people. Embracing cultural-distance nationalism means, in effect, taking the position that our country will be better off with more whites and fewer nonwhites. Well, that is the result, anyway. So, even if our immigration philosophy is grounded firmly in cultural concerns, it doesn’t rely on race at all.”

Admittedly, these were people who can string two sentences together without a 280-character limitation or a Covfefe. But their racism is as crude as Trump’s or anything uttered at a Klan meeting.

The hyper-nationalism and racism we first glimpsed from Trump in 2015 was real. Trump is a racist. Trump is a nationalist. Trump is a neo-fascist. Trump is almost singularly obsessed with building a wall on the Mexican border, stopping even legal immigration, and disenfranchising voters of color. His 2016 campaign was based on white male privilege. His 2020 campaign is also likely to be about Whiteness, if not also Christian privilege. In fact, Trump has now doubled down on racist attacks on House members of color, and it seems calculated. Toluse Olorunnipa and Ashley Parker tried to make sense of these calculations in their Washington Post piece:

“Andy Surabian, a Republican strategist and former White House official, said that even if Trump’s rhetoric offends some suburban voters, they will still vote for him rather than siding with Democrats. ‘He can excite his base without alienating suburbia to the point where they’re not voting for him,’ he said. ‘That’s what a coalition is. Not everyone agrees with everything.'”

Note: Excite his base = appeal to white racism.

While Republicans are confident that racism will be a unifying strategy, Democrats aren’t so sure if it will succeed or backfire.

“Democrats are banking on the idea that even if Trump’s language excites his base, it is likely to offend a diverse coalition of voters who will turn out to defeat him. ‘I don’t think it’s going to depress Democrats. I think it’s going to make them angry,’ said Jennifer Palmieri, an adviser to Clinton’s 2016 campaign. Brian Schaffner, a political science professor at Tufts University, said a review of exit polling data from 2016 does not give a clear sense of what effect Trump’s amplified appeal to white working-class voters will have in 2020. ‘We can’t really know for sure from our data whether the white grievance rhetoric is going to mobilize more support for Trump in 2020,’ he said. ‘And it’s very possible that he may mobilize just as many — or maybe even more — opponents with this rhetoric.'”

Given how racist this country is, it’s a good bet it will win Trump the next election.

The Accounting of History

For White America, the accounting of history is all assets and no liabilities. Iowa’s Steve King never stops saying that the profits on America’s balance sheet all belong to white people because, over hundreds of years, it was white people who tamed a brown continent and brought “civilization” to it. Ask White America about Confederate history and you will hear that the Lost Cause is a crucial part of American history and American identity. To take down rebel monuments is to strike assets off White America’s ledgers.

The Western Canon, still taught in some universities, is a sort of Western/white supremacist version of world history and culture. It originally consisted of almost exclusively Greek, Roman, and Christian sources. Ask a white Evangelical Christian, who now only grudgingly acknowledges the “Judeo” part of our newly-reformulated “Judeo-Christian” culture, and you’ll hear that the biblical kingdoms of “Samaria” and “Judea” should be reserved for overwhelmingly European settlers under Israel’s Law of Return, and that Palestinians should remain under perpetual occupation. There’s a thick thread of racism running through all of Western history and culture.

But when it comes to reparations for slavery, White America has a completely different accounting scheme — a scheme in which all debts are automatically cancelled. In this scheme, since all contributions by non-whites are negligible, and their presence so unwanted, their claims on American history are nothing but petty annoyances. If someone wronged you, your parents, your grandparents — even every generation of your ancestors — well, too bad, it’s not our fault. Get over it. No debts were incurred. And no debts need be paid after such a long time.

For a people who don’t believe in a free lunch — not even for poor children — it is curious that White Americans so resolutely refuse to pay their debts. And as a nation we have some pretty big ones — colonialism, genocide, territorial expropriation, slavery, and centuries of racism. In the history of American Capitalism, it was slavery that set the Confederate economy in motion. And it was slavery that underpinned the cotton trade upon which the Northern textile industries were based. Thus, even New England cities — under Northern Capitalism — became rich from slavery. Today White America, South and North, wring their hands over the complexity of the accounting. But regardless of the unwillingness of the debtor to pay the debt, the interest on our Original Sin just keeps accruing.

In the orthodox [White] re-telling of American history, Our good fortune simply fell off a truck. We were lucky enough, and smart enough, to simply scoop it up for ourselves. The triumphalist says: I got mine; the hell with the rest of you. Yet, whether by lying to ourselves about our history or by the sociopathic glorification of it, White America knows full well what it has stolen. And for those who recognize the stolen merchandise as theirs, they know what crimes were committed and that payment is due. That payment must consist of not only a monetary value but a moral accounting.

As much as Republicans and Centrist Democrats would like race to simply go away, a national discussion about reparations — like racism itself — is long overdue. It is not surprising that we are hearing about reparations in the 2020 presidential campaign from both candidates of color and several white Democrats. Ta-Nihisi Coates recently penned a long “Case for Reparations” in the Atlantic, and in it he makes the case, mentioning H.R.40, a bill sponsored in the last legislative session by Michigan Democrat John Conyers, Jr., “Commission to Study and Develop Reparation Proposals for African-Americans Act.”

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Like a Truth and Reconciliation process, a reparations commission would require White America to come to grips with our real history. The questions are complex, the solutions even more so. How do we make amends for crimes committed by past generations that are repeated and still resonate today? Who would all the recipients of reparations be, and what forms would reparations consist of? Following the implementation of reparations, how could we determine if they were lifting up those who needed them the most?

But Coates sums up a reparations commission’s greatest good: “No one can know what would come out of such a debate. Perhaps no number can fully capture the multi-century plunder of black people in America. Perhaps the number is so large that it can’t be imagined, let alone calculated and dispensed. But I believe that wrestling publicly with these questions matters as much as — if not more than — the specific answers that might be produced. An America that asks what it owes its most vulnerable citizens is improved and humane. An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future. More important than any single check cut to any African American, the payment of reparations would represent America’s maturation out of the childhood myth of its innocence into a wisdom worthy of its founders.”

Our fragile democracy cannot survive the shameful present reality of the two Americas the Kerner Commission predicted over fifty years ago. Apologies are due, and debts must be acknowledged and paid. Those who have suffered the most must be lifted up and made whole.

This nation must be made whole.

Prosecutorial zeal

Judge Katie Rayburn sentenced FANG activist Amory Zhou-Kourvo to ten days in jail yesterday for blocking the entrance to the Bristol County House of Correction. On August 20, 2018 Zhou-Kourvo and Holly Stein were arrested after cementing their arms to a concrete filled tire and fastening bike locks around their necks to a fence. Zhou-Kourvo’s sentence will be shortened by two days already served and Judge Rayburn is considering a request to permit the sentence to be served in Norfolk instead of Bristol County because of the Bristol County House of Correction’s abysmal reputation, and because of its sheriff’s closeness to the case. A dozen FANG supporters, several local activists, and representatives of the NAACP New Bedford attended the hearings.

After learning of the epidemic of suicides at the jail, widely reported in the Boston Globe and elsewhere, the Attorney General passed the buck to the Department of Corrections and the Executive Office of Public Safety and Security — both headed by Baker appointees. The State Auditor, to her credit, conducted a friendly “performance audit” which, like a previous one, found financial and managerial irregularities at the Sheriff’s Office, but it fell short of a complete investigation that would have shed light on the neglect and deprivation of prisoners. The Office of the Inspector General — also headed by a Baker appointee — was given evidence of the sheriff’s financial abuses of taxpayer money, but again no action was taken. Legislation which would have stopped the sheriff’s giveaways of state money to ICE have been shelved in the Massachusetts House by Speaker DeLeo.

So — hats off to these young people for temporarily inconveniencing a sheriff at the scene of his own crimes.

Sitting through the hearings on Tuesday morning, it took a while to get to Zhou-Kourvo’s case. Right before the nineteen year-old was sentenced to jail, attendees in Katie Rayburn’s court watched her give probation to a fentanyl dealer who had beaten his wife and also been implicated in accessory-to-murder charges. For Rayburn, who insisted on handling the FANG cases herself following the initial arraignments, a message apparently needed to be sent — don’t mess with law enforcement, no matter how crooked it is.

If the name Katie Rayburn rings a bell, you probably just watched the HBO documentary on the Michelle Carter case. Rayburn was the ambitious Bristol County Assistant District Attorney who built a case around a story that a calculating 17 year-old ice princess convinced an adult “boyfriend” (who in reality she had met only a handful of times) to commit suicide by text message — from a 40 mile distance. The case raises so many questions that it is now headed for the Supreme Court.

The only expert witness in the case, psychiatrist Peter Breggin, who looked at the suite of medications both teens had been prescribed, came to a totally different conclusion about Carter’s culpability than in Rayburn’s tale. Even as Rayburn herself continued to try the case in front of the cameras, she slapped a gag order on Breggin. Rayburn was rewarded for her prosecutorial zeal (if not misconduct) with an appointment to the bench by Governor Charlie Baker.

Having seen the judge in action, it’s clear Rayburn still thinks she’s a prosecutor.