Author Archives: David Ehrens - Page 6

Hodgson’s White Supremacy problem (Part One)’

Those who have watched Bristol County Sheriff Tom Hodgson for any length of time know of his extensive white supremacist connections and attention-grabbing moves like instituting chain gangs, offering to have his prisoners build Trump’s border wall, informing on his own church in unctuous letters to former immigration advisor Stephen Miller, or personally participating in a jail riot. Hodgson is restless and ambitious, and he spends much of his time traveling at Massachusetts taxpayer expense to events organized by the Republican Party or by the Federation for American Immigration Reform (FAIR), the Center for Immigration Studies (CIS), and spinoffs like Advocates for Illegal Alien Crime (AVIAC), most of which both the ADL and SPLC count as hate groups.

Hodgson’s newest project is called Protect America Now, which purports to be simply seven God-and-Country sheriffs who oppose immigration reform, gun control, voting rights, secularism, and socialism. The sheriffs include: the group’s spokesman, Pinal County (AZ) Sheriff Mark Lamb; Green County (MO) Sheriff Jim Arnott; Livingston County (IL) Sheriff Tony Childress; Bristol County (MA) Sheriff Thomas Hodgson; Brevard County (FL) Sheriff Wayne Ivey; Culpeper County (VA) Sheriff Scott Jenkins; and Wicomico County (MD) Sheriff Mike Lewis.

Despite Protect America Now’s call to help “stand strong against lawlessness,” most refuse to enforce state gun control laws or COVID-19 mask or social-distancing mandates. Instead, the sheriffs support arming and deputizing their mainly white counties against both urban protesters and border “invaders.”

Pinal County (AZ) Sheriff Mark Lamb is the public face of Protect America Now. Lamb is a self-promoter with numerous businesses and organizations through which he and his wife Janel market themselves and their “God and Country” brand of nationalism. He has interests in two pest control businesses with police themes. One of Lamb’s “charities,” the American Sheriff Foundation, took in $50,000 in donations but can not account for $18,000 of it. The Foundation’s main function seems to be to sell Lamb’s “brand” and the couple’s books about themselves. Lamb is being investigated by the Arizona Attorney General for refusing to seize property in 2018 owned by the family of a lobbyist friend.

Lamb is a “Constitutional Sheriff” who claimed in one speech to the Arizona Police Association that “the constitution is hanging by a thread”. He belongs to the Constitutional Sheriffs and Peace Officers Association founded by former Arizona sheriff Richard Mack and appeared at CSPOA’s 2020 Virginia Conference. At least three other Protect America Now sheriffs, Thomas Hodgson, Scott Jenkins and Wayne Ivey, are also CSPOA members.

Jessica Pishko, in a Slate article entitled “Sheriffs Helped Lead This Insurrection,” hit the nail on the head when she wrote that “ninety percent of American sheriffs are white men, and in recent years they’ve become strongly affiliated with white supremacist groups. Across the country, sheriffs have declared that they will not enforce laws they deem ‘unconstitutional,’ like COVID-19 public health orders or gun laws limiting weapons possession and permits. Their influence has only grown since the pandemic began, as mask wearing became affiliated with progressive liberals and a bare face was a sign of Trump support. Trump has always had an affinity with sheriffs. He met with more sheriffs at the White House than any other president and pardoned ex-Sheriff Joe Arpaio, who was convicted of contempt of court for failing to abide by a nondiscrimination order, calling him an ‘American patriot.’

The Protect America Now sheriffs — contrary to their mission to “stand strong against lawlessness” have arrogated themselves the additional roles of lawmakers and judges, picking and choosing which laws they flout and which they enforce. Many of these choices hinge on race.

Pishko explains the racist origins: “[…] the constitutional sheriff movement has explicitly white supremacist roots. When the Supreme Court held in Brown v. Board of Education that racial segregation was unconstitutional, county sheriffs were among the Southern officials who defied the court’s decision. They claimed that, in fact, desegregation was unconstitutional and invoked a legal theory called ‘interposition,’ which argues that states can independently decide federal laws are unconstitutional and nullify them.”

Which is precisely the approach Trump and the GOP took in fighting both impeachment and Trump’s election loss.

When asked for comment on the January 6th Capitol insurrection, Lamb seemed to echo QAnon, attributing insurrectionist anger to the unpunished crimes of Hillary Clinton and defending the rioters: “I don’t know how loud we have to get before they have to listen to us and know we will no longer tolerate them stripping our freedoms away.” Lamb also repeated accusations of Democrat election fraud in a video that he subsequently took down.

Lamb is well-connected with the white supremacist Tanton network, its groups FAIR, CIS, NumbersUSA, Angel Families, AVIAC, as well as border wall scammers like Steve Bannon (pardoned), Brian Kolfage (indicted), and Tom Hodgson, whose crowdfunding partnership with the now-defunct American Border Foundation, still can not account for more than $227,000 it collected.

While Lamb may be the poster boy for Protect America Now, six more sheriffs round out the roster. Some of them are less the ideologue than just cruel, arbitrary, racist, and crooked jailers who work for a white constituency that thinks cruelty is the only way to run jails and conduct police patrols.

Sheriff Jim Arnott serves Green County in the Missouri Ozarks. Like his brothers in Protect America Now, Arnott does things his way, voters and employees be damned. Arnott has made a name for himself insisting on his officers’ belief in a deity. When asked by one reporter what he would do if one of his deputies objected to his mandatory “In God We Trust” decal, Arnott replied, “Well, I guess he’d have to work somewhere else if he didn’t like it that bad.”

Like several other sheriffs, including Tom Hodgson, who was investigated by Homeland Security, the Massachusetts Attorney General, and a Congressional delegation for his personal participation in a correctional officer riot, Arnott runs a cruel, filthy jail where half those incarcerated have contracted COVID-19. In 2018 a county employee blew the whistle on Arnott’s sheriff’s department being pressed into a political campaign for a county tax increase. Arnott sued the state for the identity of the whistleblower and launched a barrage of press releases designed to fight the case in the court of public opinion. Arnott even harassed a county commissioner who had objected to Arnott’s ethics violations. Ultimately Arnott lost his case and finally had to admit that he had indeed violated state ethics laws.

Tony Childress of Livingston County, Illinois, is Protect America Now’s only Black sheriff. Childress was one of the Federation for American Immigration Reform’s earliest converts to its xenophobic “border invasion” campaign. With fellow Protect America Now members Hodgson and Jenkins, Childress attended a FAIR- and CIS-led junket to the Mexican border in 2014. Childress was also one of 40 sheriffs who met with former president Trump in 2019 about hardening border security. In 2018 Childress was found to have engaged in a little double-dipping — serving as sheriff while also working as a security consultant for Innovative Security Solutions. Childress defended his actions with the usual sheriff defense — whatever he had done was done solely in the interests of public safety.

Brevard County, Florida Sheriff Wayne Ivey is the living, breathing incarnation of the Southern sheriff. In 2013 Ivey re-introduced slave-style chain gangs. It was a racist touch that Arizona’s Joe Arpaio used and which Bristol County Sheriff Tom Hodgson has also tried. If Ivey’s chain gangs were not bad enough, Brevard County’s sheriff produces “Wheel of Fugitive” videos and encourages the county’s 83% white citizens to arm themselves. Slave catching is alive and well in Brevard County.

In 2018 Ivey’s deputies murdered Gregory Edwards, a jailed Black veteran, by punching, tasing, and pepper-spraying him before placing a hood over his head and strapping him into a chair. Edwards died of a non-medical “police diagnosis” called “excited delirium.” At first Ivey refused to turn over the videos of Edwards’ death, but eventually agreed to turn over a sanitized version. In 2020 Ivey’s deputies murdered two Black teenagers,18-year-old Sincere Pierce and 16-year-old Angelo Crooms, by shooting into their moving car. Again Ivey refused at first to release the video.

After his deputies killed Edwards, Ivey paid a surprise visit to Edwards’ widow “for a welfare check.” Ivey, ringed by half a dozen deputies, showed up at Kathleen Edwards’ home unannounced, demanded she “step outside,” upon which Ivey grabbed and then, inexplicably and grotesquely, hugged her. It was a bizarre, cruel, and menacing visit. “Out of respect for Mrs. Edwards’ privacy, the Sheriff’s Office will not be commenting on the nature or purpose of tonight’s service call at her residence,” Ivey’s media spokesman said, while acknowledging that the deputies had also filmed the staged confrontation.

Like Sheriff Arnott, Ivey insists that his deputies affix “In God We Trust” decals to their vehicles. And for those who like their God and Country nationalism in equal doses, Ivey also insists on playing the national anthem or staging some “patriotic moment” every Monday. In 2017 the City of Orlando passed the Trust Act, which limited the ability of city police to assist ICE. In 2018 outraged county commissioners, with Ivey’s help, sponsored an “anti-sanctuary” resolution.

For all his faux devotion to God and Country, upright behavior has not been the result. In 2011 Ivey retired from the Florida department of law enforcement (FDLE) three days after he was accused of threatening a female probation officer who just happened to be the former fiancee of Ivey’s son Robert.

Like Mark Lamb, Ivey sounded the alarm when Black Lives Matter began protesting police murders. At the height of the protests in June 2020, Attorney Alton Edmond, who organized a George Floyd rally that drew more than 3,000 people, announced an election challenge to Ivey. It was the first time the Democratic Party had bothered to challenge the Republican.

Scott Jenkins is the Sheriff in Culpeper County, Virginia. In September 2020 Jenkins posted a video rant on his department’s Facebook page: “Citizens should alert themselves to the true nature of this violence and realize the intent is for it to continue across our nation during the months ahead. Antifa and the Black Lives Matter movement is not peaceful and at their heart are violent. They may bring their violence to any community at any time and especially where they see weakness in local government officials. These are a few of the many examples across our nation.”

So frightened of Black protesters was Jenkins that he advocated turning his county’s 80% white citizenry into reserve deputies to fight “lawlessness,” gun control and other forms of legislative or judicial “meddling” that he, Scott Jenkins, determined to be “unconstitutional.” Jenkins openly flouts his state’s gun laws. And if it sounds like the sheriff might just be a CSPOA member, well, it’s because he is.

A number of county residents have launched a legal effort to recall Jenkins, and he was sued by the Legal Aid Justice Center in Falls Church, Virginia, for handing over an undocumented immigrant to ICE in 2017. After serving his time in the county jail, Francisco Guardado Rios was held past his release date in order to be turned over to ICE, as Jenkins had done to 100 other undocumented detainees. It was unconstitutional and violated even state law, but Jenkins fought law and precedent, finally prevailing in U.S. District Court. This made him a hero to the far right.

Wicomico County, Maryland Sheriff Mike Lewis is another Protect America Now sheriff who refuses to enforce gun laws. “State police and highway patrol get their orders from the governor,” Lewis said. “I get my orders from the citizens in this county.” In a video Lewis told one reporter, “As long as I’m the sheriff in this county, I will not allow the federal government to come in here and strip my citizens of their right to bear arms. I can tell you this, if they attempt to do that, it would be an all-out civil war, no question about it.”

Responding to Lewis’ inflammatory rhetoric, the Coalition to Stop Gun Violence launched a petition calling for the Maryland Police Training Commission to revoke Lewis’ certification. “It is difficult to see how a law enforcement officer who is threatening to wage war with the United States government meets any recognized standards of public service. In the wake of his threatening comments, Sheriff Lewis should not be given the responsibility of training law enforcement officers in Maryland.”

Contrary to Protect America Now’s marketing on Fox News and elsewhere, Protect America Now is not Lamb’s creation. It turns out the incorporator and director of Protect America Now is Nathan Sproul, a GOP operative who has been accused of, fired for, and charged with multiple counts of voter fraud, and who set up Protect America Now most recently in June 2020. As a sometime associate of Karl Rove, Sproul’s whole career has been devoted to voter suppression and dirty tricks.

It is no coincidence that today’s Protect America Now has is roots in a similar organization created 18 years ago or that Nathan Sproul was involved in both. The trademark for Protect America Now was created in 2004 and was the brainchild of Kathy W. McKee, who is still listed on a PAC registration with a similar name. McKee was also the force behind Arizona’s 2004 bill. Proposition 200, a voter suppression bill. As soon as McKee got Prop 200 on the ballot, the GOP and every brownshirt and satin-sheeted group took an interest.

But McKee made the mistake of bringing a white supremacist, Dr. Virginia Abernethy, onto the organization’s national advisory board. Abernethy turned out to be even too extreme for the rest of PAN’s racists and xenophobes, so the Federation for American Immigration Reform, which had previously supported McKee and Abernethy, stepped in to save Prop 200 despite its previous support for Abernethy.

Between 2004 and 2005 there was a power struggle for control of Protect America Now between McKee and the Federation for American Immigration Reform and, once again, it involved Nathan Sproul. As he had done with the Kanye 2020 campaign, in 2004 Sproul paid signature collectors to get Ralph Nader on the ballot in order to siphon Democratic votes. But while Sproul’s signature gatherers were getting Nader on the ballot their prime mission was gathering signatures for the voter suppression bill.

The story gets even weirder when we learn that the lawyer who incorporated Protect America Now for Sproul is Kory Langhofer, an equally ethically-unencumbered GOP lawyer who fought both the Mueller investigation for Trump and challenged Arizona election results for Trump. Protect America Now and Langhofer’s offices share a common address. Langhofer is also the co-owner of Signafide, a company that uses artificial intelligence software to challenge ballot signatures.

Two years ago, Hodgson, Lamb, Ivey and the others were just a bunch of Stetson-hatted MAGA zealots supporting cruel immigration policies promoted by the Federation for American Immigration Reform and Trump’s immigration advisor Stephen Miller. But by dutifully groveling and doing whatever was asked of them, each has established a closer personal connection to Donald Trump and to a Republican Party that finally looks like them.

As the GOP increasingly embraces nativism, the extremists have gone mainstream. Involvement by high level GOP operatives like Nathan Sproul and Kory Langhofer with sheriffs like Hodgson and their dangerous militia and white supremacist connections says a lot about the party’s transformation.

Not so very long ago it was racist and xenophobic extremists who worked behind the scenes to support the GOP. Now it’s the Republican Party operating behind the scenes to support the extremists.

CPAC Hungary 2022

If you have been worrying about the white supremacy now openly-displayed within Republican Party ranks, you’re not alone. Last week the Institute for Research and Education on Human Rights (IREHR), a research group that keeps an eye on America’s far right, issued a report, Breaching the Mainstream, listing 875 legislators (almost all Republicans) with ties to nationalist groups or ones promoting conspiracy theories. Don’t feel smug, Bay Staters — you’ll find a number of Massachusetts Republicans among them.

Unfortunately, the news just keeps getting worse.

Last week Republicans took one of their conservative political conferences to Hungary — possibly the most anti-democratic Western nation of all — and literally rubbed elbows with European fascists — while only days before in Buffalo, New York a white supremacist tried to launch a race war by slaughtering Black people as they went about their grocery shopping.

On May 19-20, Hungary’s Center for Fundamental Rights hosted the American Conservative Union’s annual Conservative Political Action Conference (CPAC) in Budapest. After prayers, of course, Hungary’s antisemitic prime minister Viktor Orban and American white supremacist commentator Tucker Carlson joined the organizers in opening the event, which was off-limits to U.S. reporters.

Viktor Orban’s party, Fidesz, the Hungarian Civic Alliance, began life in 1988 as Fiatal Demokraták Szövetsége (Alliance of Young Democrats), a liberal center-left organization that rejected Hungary’s ruling Communist government. Its members were quickly joined by Hungary’s far right. In 1994 an unlikely mix of centrists and far-right elements led Fidesz to adopt “liberal-conservativism,” driving real liberals out of the party. Within less than a decade Fidesz became a nationalist, then a hyper-nationalist, then an authoritarian party riddled with neo-fascists, antisemites, and open racists. Orban has been Hungary’s president for four terms now.

Orban set about stomping on all vestiges of the liberal order. He did everything possible to smear fellow Hungarian George Soros as both a “globalist” and a Jew, and to drive Soros’s liberal philanthropies out of Hungary. So normalized is antisemitism now within Fidesz that Day Two of the conference featured a close friend of Orban’s, Hungarian writer Zsolt Bayer, who has calls Jews “stinking excrement” and the Roma “unfit for coexistence.” Bayer has also not been shy in voicing his contempt for Black people.

After coffee the program proceeded with: former U.S. Senator Rick Santorum, fired from CNN for his homophobic, racist, and pro-colonial comments; former Member of British Parliament Nigel Farage, an endorser of neo-Nazi parties in France, Austria, and Germany; Eduardo Bolsonaro, the son of Brazil’s president, member of parliament, curiously present at the U.S. Capitol on January 6th; and Ben Ferguson, who broadcasts racist, homophobic, and nationalist bile from a home studio.

Quite the group to set the tone.

For the last 45 years the CPAC conference has shaped the direction that American conservatism takes. CPAC was the launchpad for Reagan-style politics after Watergate and CPAC still defines the path of the American Republican Party. It is significant, then, that CPAC now promotes Hungary — a state no longer a democracy and one with less freedom than even Brazil — as the Republican Party’s model for America’s future.

After lunch, the program turned to “Western Civilization under Attack.” The themes were indistinguishable from those of the Buffalo, NY shooter, who in a long manifesto had written that he feared low white birth rates, the “replacement” and “genocide” of white people by inferior Blacks, and the invasion of America by foreign migrants. Amid the shooter’s Great Replacement worries, he leveled accusations of Jewish and globalist cultural contamination and fears of the erosion of white Christian values. George Soros was mentioned.

CPAC speakers in their “under Attack” session were: Balazs Orban, a long-time friend of the American far-right; Francesco Giubilei, writer and head of far-right think tank Nazione Futura, which is close to far-right political party Fratelli d’Italia (Brothers of Italy); Mark Krikorian, who heads the Center for Immigration Studies, an anti-immigrant group created by white supremacist John Tanton; Frank Furedi, a Hungarian-British sociologist who rants about “woke” identity politics; and Valerie Huber, an American anti-abortion and pro-abstinence zealot. Their topics were stopping abortion, promoting Christian values (over corrupt, “woke” globalists) and preventing invasions of migrants. It goes without saying that many of the speakers were antisemites. And, of course George Soros was mentioned.

Long before the Buffalo shooter invoked the Great Replacement theory, Viktor Orban enunciated it at his fourth inauguration: “I see the great European population exchange as a suicidal attempt to replace the lack of European, Christian children with adults from other civilizations — migrants.”

At the Budapest conference Matt Schlapp, chairman of the American Conservative Union which produces CPAC each year, not only connected Orban’s views on “replacement” with the shooter’s but explained why ending abortion rights was such an important goal of white nationalists: “If you say there is a population problem in a country, but you’re killing millions of your own people through legalized abortion every year, if that were to be reduced, some of that problem is solved. […] You have millions of people who can take many of these jobs. How come no one brings that up? If you’re worried about this quote-unquote replacement, why don’t we start there? Start with allowing our own people to live.”

In a segment called “In God We Trust” the conference pushed white Christian Nationalism masquerading as self-determination. Cynically, or perhaps strategically, CPAC chose an Israeli speaker, Eugene Kontorovich, who shills for a number of right-wing think tanks including the Hoover Institute, to defend Christian Nationalism for all the same reasons he supports Zionism: national self-determination. By Kontorovich’s logic, if 51% of a nation’s citizens are Catholics, Jews, Muslims, or Buddhists, everyone else must be forced to live according to the majority’s belief system.

“Culture Wars in the Media” was up next, featuring, among others: David Reaboi of the Claremont Institute; Matthew Tyrmand from Project Veritas (permanently suspended by Twitter) who is also involved in the “paleoconservative” journal Chronicles magazine; and George Farmer, CEO of Parler (whose app was suspended by Apple and Google) and husband of moon-landing and COVID denier Candace Owens. Hungarian news anchor Balazs Nemeth, who shares Orban’s views of the Ukraine as Hungary’s enemy, discussed fake news in the globalist media.

The following morning’s theme was “The Father is a Man, the Mother is a Woman.” Candace Owens was introduced as “the favorite influencer of Donald Trump.” Antisemite Zsolt Bayer did his thing. Péter Törcsi, who wrote “the Gay lobby has society firmly in its clutches,” also spoke. Birgit Kelle, the author of Gender Gaga, discussed the topics of her book: the ills of hiring quotas for women, liberal relaxations of binary concepts of gender, toilets for trans teens, and liberals whose goal is “the destruction of the family.” Gregor Puppinck, a lawyer who has written numerous attacks on George Soros as well as disputations of democratic rights, particularly abortion as a right, led with abortion. Andrea Földi-Kovács, who survived Orban’s purge of liberal Hungarian TV anchors, frequently slams abortion in her pieces.

Ending the program was Gladen Pappin, who has written that “deracinated, gnostic deformations of Christianity […] can’t sustain a true cultural Christianity, precisely because both the ‘Christianity’ and the culture it engenders are immaterial, disembodied, individualistic — which is to say, perfectly suited to liberal order.”

Forget sissified liberal Christianity; what’s really needed is a muscular, authoritarian-approved version of Christianity stuffed down everybody’s throat — but, of course, for their own good: “It is time for American conservatives to grasp what their European counterparts already know. The deep wellsprings of Christian culture offer a permanent source upon which good government can draw, so that, as the psalmist sings, ‘we may know thy way upon earth: thy salvation in all nations.'”

In fact, American conservatives ought to know what European liberals already know — that fascism hasn’t been particularly good for Europe.

After coffee the theme turned to “Conservative Revival” with talks by: Mark Meadows, Trump’s disgraced Chief of Staff; Rojo Edwards, an American-born Chilean fascist; Spanish fascists Jorge Buxade and Santiago Abascal, from the Vox party; and an authoritarian roundtable.

After lunch the theme was “Homeland, Security.” Maria Schmidt, historian and former Orban advisor, frequently writes about the dangers of socialism. Next up was David Azerrad, who worries too much about changing demographics and who teaches at Hillsdale College, a private Christian college that fights “Critical Race Theory.” As one might expect, Azerrad was not received well when he delivered a speech entitled “Black Privilege and Racial Hysteria” at Saint Vincent College. Then there was Chris Farrell, director of Judicial Watch and a member of the Muslim-bashing Gatestone Institute. He was followed by John Fund, an anti-immigration zealot who claims that undocumented immigrants risk everything to vote illegally. James Wharton, a member of the British Conservative Party and the House of Lords, finished up the session by unctuously praising Orban.

Finishing up the day was “CPACS All Around the World.” The CPAC conference in Hungary was the American Conservative Union’s first stop in a series of international conferences that include Brazil (June 10-11), Mexico (September 2-3), Australia (October 1-2), Japan (December), and South Korea (TBA). Several speakers talked about plans and opportunities in these countries.

The American far right has long had a white Christian nationalist “internationale” in mind. Steve Bannon may be the poster boy for such efforts, having spent the last several years wooing European fascists like France’s Rassemblement National, the Italian far-right, promoting and creating curriculum for the Dignitatis Humanae Institute, an “academy for the Judeo-Christian West” in an Italian monastery, networking with German neo-Nazis, hanging out with the Bolsonaros and other Boys from Brazil — so ardent and so persistent that even Austrian neo-Nazis spurned him. But CPAC’s international conferences, organized by what are now mainstream Republicans, may gain better traction.

Ending the conference were speeches by Laszlo Kover, speaker of the Hungarian national assembly; Jordan Bardella, president of France’s Rassemblement National; Polish nationalist Patryk Jaki, who created legislation making it a crime to suggest Poland was complicit in the Holocaust; retired German academic Werner Patzelt, whose book on the neo-Nazi group PEGIDA showed a bit too much admiration and argued for Germany’s mainstream conservative party, the CDU, to accommodate the far-right; and Jack Posobiec of Turning Point USA, a “Pizzagate” conspiracy nut with innumerable white supremacist connections.

Although the CPAC conference was closed to most U.S. journalists, the full CPAC Hungary program can be found here and online there is an assortment of video clips of the conference.

Hannah Arendt, in her masterful “Origins of Totalitarianism” described perfectly the function of organizations like CPAC: “The world at large […] usually gets its first glimpse of a totalitarian movement through its front organizations. The sympathizers, who are to all appearances still innocuous fellow-citizens in a nontotalitarian society, can hardly be called single-minded fanatics; through them, the movements make their fantastic lies more generally acceptable, can spread their propaganda in milder, more respectable forms, until the whole atmosphere is poisoned with totalitarian elements which are hardly recognizable as such but appear to be normal political reactions or opinions.”

This is the future of the Republican Party. And if the GOP gains power in the Fall this could also be the dark future of the United States.

Update May 24, 2022 – Viktor Orban’s Fidesz party has neutered the Hungarian Constitution to permit him to rule by decree.

A Culture of Hate and Violence

When someone like Payton Gendron walks into a Buffalo supermarket intent on murdering as many Black people as possible it’s natural to want to dismiss him as an outlier, a lone wolf, an aberration.

But, like bacteria on an agar plate, an entire culture of white supremacy landed on Gendron’s petri dish. Rather than being an example of a lone, sick individual, Gendron simply put into motion the genocidal impulses and white supremacist rage that exist within a very sick White America.

Gendron — like New Zealand shooter Brenton Tarrant — invoked the supposed “replacement,” “invasion,” and “genocide” of white people as his rationale for trying to kick off a race war. As many articles published in the aftermath point out, white victimology is a common theme in MAGA politics and particularly immigration policy (see this and this and this and this and this and this and this for starters).

But besides “replacement theory,” I wondered what else was in Gendron’s manifesto. Since over half of it is actually a “how-to kill” guide, I will not link to the full version but to a redacted version here. True, the document is an artifact of an act of terror. But reproducing it does not glorify a twisted ideology so much as it indicts a toxic culture of white nationalism that spawned Payton Gendron. It really should be read.

Similarities with the New Zealand shooter’s 74-page manifesto are obvious: Gendron used the same white supremacist Sonnenrad (also used by the Ukrainian Azov Battalion), the same document structure, and he stole many of Tarrant’s own words. But Gendron’s 180-page document was not just a manifesto but a “how-to” manual for mass murderers.

Over half of his document discusses the pros and cons of certain firearms, weapon modifications, and body armor — as well as where a future killer might obtain such gear. It was shocking to discover how many thousands of dollars this teenager spent on weaponry, how readily available it was, and how its presence failed to raise alarms in a home Gendron shared with his parents and two brothers.

Gendron’s “manifesto” consists of the following sections: a Q&A about his beliefs and motivations (13 pages); his hatred of Black people (10 pages); hatred of Jews (30 pages); Arabs and whites (2 pages); cryptocurrency (2 pages); plans for carrying out his attack (5 pages); a how-to weaponry buying guide (94 pages!); messages to various political groups (2 pages); and his general thoughts, which are basically Tarrant’s (22 pages).

The ten pages devoted to portraying African Americans as a mongrel race are beyond ugly and cite questionable, discredited, and retracted scholarship. One article written by Philippe Rushton in a Canadian psychology journal brought up this disclaimer:

“Although Rushton ceased teaching for the Department of Psychology in the early 1990s, he continued to conduct racist and flawed studies, sometimes without appropriate ethics approval [1], for two more decades. There are other ethical concerns surrounding Rushton’s research. In particular, much of this research was supported by the Pioneer Fund, a foundation formed in 1937 to promote eugenicist and racist goals.”

Another Rushton article Gendron cited had been retracted:

Rushton and Templer (2012) contend that animal studies show that dark skin pigmentation is reliably related to increased aggression and sexual activity. They speculate that the same may be true in humans, and claim that the psychological literature supports this contention that is grounded in evolutionary theory. Their thesis is that genetic differences, related to darkness of skin colour, explain supposed racial differences in sexual behavior and violence. Both authors are now deceased, and so we cannot speculate about their motivations and intents when publishing this work.”

On the whole, Gendron’s main point is that Blacks are inferior to whites and that, owing to white superiority, coexistence is impossible. People should go back to where they came from — well, everyone except for white people who after all this time might as well be regarded as natives (arguably, indigenous and African-American people have a greater claim here).

One of Gendron’s graphics depicts a mud hut with the nonsense claim that Africans have contributed nothing of value in 6000 years (ignoring Egyptian, Kush, Nok, Aksum, Mali, Songhai, and Zulu civilizations). But isn’t that precisely what Iowa’s white supremacist Congressman Steve King said?

Now, if Black people are simply inferior, then discrimination, structural racism and civil rights violations are all lies. And white privilege too must be a fake and fraud. And, what the hell, let’s turn it around and declare that Black privilege actually exists. And if the Civil Rights movement, or Black Lives Matter, chafes at inequality, well, then it’s simply an abuse of power, an example of [Jewish] propaganda, or reverse racism. Such is the way a white supremacist’s mind works. But, again, how are these views significantly different from Donald Trump’s half century of overt racism? Or Christopher Rufo’s attacks on the reality of white privilege?

Billions of specks of lethal airborne bacteria like Trump’s, King’s, Rufo’s and Rushton’s, and toxic particles from discredited studies like the Moynihan Report which blamed Black Americans for their own mistreatment, continually swirl around in the American atmosphere, eventually settling on the agar plates that grow citizens like Payton Gendron.

Perhaps not totally unexpected was the vehemence of Gendron’s antisemitism. If you are a white supremacist who believes African-Americans have no intellect and no agency but you are also a conspiracy nut, then you need to blame someone for all the world’s problems. And what better people than Jews?

But now we have stumbled upon the white supremacist’s dilemma: if both are enemies, but Blacks are completely inept, how do Jews and Blacks together create so much misery for god-fearing white Christians? Simple: Blacks are simply a Jewish tool for dividing white America.

“‘The elite’, ‘The 1%’, ‘The bankers’, ‘The capitalists’, (((them))), ‘The marxist’s’ they all refer to the same group: THE JEWS!! […] The real war I’m advocating for is the gentiles vs the Jews. We outnumber them 100x, and they are not strong by themselves. But by their Jewish ways, they turn us against each other. When you realize this you will know that the Jews are the biggest problem the Western world has ever had. They must be called out and killed, if they are lucky they will be exiled. We can not show any sympathy towards them again.”

Note that “they turn us against each other” is precisely the same formulation that MAGA Republicans have chosen to justify bans on teaching CRT or acknowledging LGBTQ+ realities. To the white supremacist mind, “globalists” — not America’s social inequities themselves — are responsible for sowing division, and this has apparently necessitated bans on “divisive concepts” in schools throughout America.

If you can’t talk about it, it doesn’t exist.

Gendron actually spent three times the pages describing “Jewish ways” than he did African-American “inferiority.” I won’t reproduce his crudest images — especially the one with the Hitler quote — but he used cartoons depicting a Jew stuffing African-Americans down the throats of non-Jews, another poisoning the well of white culture, and another identifying “Jews” as a stand-in for anyone with power or influence. And, if course, they are responsible for most of the problems of the Western world:

“The Jews are responsible for many problems that we in the western world face today. They will stop at nothing to ensure that they have full control over the goyim. The most common way the Jew does this is by weakening us with their propaganda. Since they mostly own mainstream media, this is easy. They will create infighting between our people and races so we are fighting each other rather than them. For example, currently the Jews are spreading ideas such as Critical Race Theory and white shame/guilt to brainwash Whites into hating themselves and their people. For our self-preservation, the Jews must be removed from our Western civilizations, in any way possible. I should also mention that not all “Jews” are ethnic or religious Jews. Jeff Bezos for example is not a religious or ethnic Jew, but may be considered a Jew. All elitists and globalists may be considered a “Jew” simply because they act like one.”

Funny he should mention Critical Race Theory. If you have read any of Christopher Rufo’s anti-CRT materials, you will recognize the same Christian nationalist bacilli that ended up on Gendron’s agar plate. Christian nationalist animus toward “globalists” and “elites” betrays its origins in classical antisemitism.

Another graphic implies that African-Americans were not bright enough to create the NAACP themselves (in fact, its primary founder, W.E.B. DuBois, was arguably the brightest of them all), and that the NAACP was not only a Jewish tool but a Communist plot.

According to Gendron, Jews are responsible for pornography, abortion, the grooming of gay kids, and converting children from potential Christian breeders into atheist transsexuals. This is apparently a plot to reduce white Christian demographics. Gendron wrote that he learned the “truth” of all this from following 4Chan, World Truth Videos, Daily Archives, and the Daily Stormer.

The mass-murderer’s choice of neo-Nazi websites may at first appear to be a departure from more mainstream MAGA news and opinion sources like the Federalist, WorldNet Daily or the Daily Blaze. But they all share precisely the same white supremacist and Christian nationalist preoccupations with Communists, “globalists,” Eurocentrism, and rejecting any acknowledgement of the racist society we live in.

But white supremacy is not just for MAGA Republicans.

Ajamu Baraka, contributing columnist for the Black Agenda Report, tied together the Buffalo massacre with the concierge service that NATO (and naturally the present Democratic administration) has shown a white European nation — in contrast to their 2011 invasion of Libya:

“Zelensky talks about the need to ‘defend the West,’ ‘Europeanness,’ ‘Western values,’ and the liberal/left does not recognize the inherent assumptions of white supremacy in those terms. But Payton Gendron did and [that] is why he enlisted in Zelensky’s fight not in Ukraine but in the middle of an African American community.”

It is ironic that American Liberals, in embracing eurocentric chauvinism in the Ukraine via relaxed immigration caps and steroid-infused defense spending not offered on this scale to any other country, are on exactly the same page as MAGA Republicans celebrating their own eurocentric white chauvinism at their CPAC convention in Hungary.

Baraka connects all the dots:

“Buffalo closes the loop that connects crude white supremacy with its more polished and dangerous expression. Both of these versions represent a consensus that is committed to using force and violence to ensure that white power will not be ‘replaced.’ This new consensus has created the ideological foundation for the legitimation of a cross-class white supremacist defense of something called European values and the interests of Europe.”

All of which raises the question: if the GOP is based on white supremacy, and white Liberals won’t reject the inherent white chauvinism and white supremacy in their own foreign policy, how can Democrats ever hope to fight the cruder versions from the GOP?

Race and Sexuality – The Twin Republican

Race and sexuality.

At first these two words seem to have no connection. But ask yourself why both were woven into the racist “chivalry” that the Confederacy cobbled together from Sir Walter Scott’s novels and tales of German nobility — or why race and sexuality were invariably connected in lynchings of Black men accused of talking to white women. Ask yourself why — long after slavery, Reconstruction, and Jim Crow — there were still laws on the books against miscegenation. Ask yourself why racial purity and misogyny are so abundant in far-right groups.

Now ask yourself why men like Lindsay Graham and Ted Cruz were so fixated upon and could so easily segue between race and sexuality when they tried to put the first Black woman ever nominated to the Supreme Court “in her place.”

Republicans, in their heart of hearts, their dream of dreams, relish the power that white slave masters exercised over people who their slave laws decreed were property — some whose wombs they made property through sexual violence. Slave owners’ wives were property as well, and woe to a woman who cast an admiring, or simply a kind, glance at a Black man.

Male white ownership and control of both race and sexuality was implicit in slavery. The use of religion to establish the “proper place” for both women and Blacks was also implicit. As a system of production by slaves optimized by the production of more slaves, slavery had no use for unproductive sex and relied on selective bible readings which condemned homosexuality.

You don’t have to be a scholar to read for yourself some of the perversions of scripture Southern clergymen came up with to justify slavery. Apologists for the “peculiar institution” were just as prolific as abolitionists. Project Gutenberg has a great (and free) collection you can access online.

In one Gutenberg collection entitled “Cotton is King” Mississippi clergyman E.N. Elliott defended slavery by denying it had anything to do with ownership of human bodies; no, he wrote, it involved a relationship established by God.

But many such defenses of slavery were equally bizarre or inhuman. S.A. Cartwright MD, writing in the New Orleans Medical and Surgical Journal, stated with absolute certainty that “the physiological fact that negroes consume less oxygen indicates the superior wisdom of the precepts [enslavement] taught in the Bible regarding those people.

As to beating slaves, “You hear of the poor negroes […] being beaten with many stripes by their masters and overseers. But owing to the fact that they consume less oxygen than white people, and the other physical differences founded on difference of structure” … well, they can hardly feel it, Cartwright concluded.

The denial of Black humanity was echoed by Chancellor Harper of South Carolina, who wrote, “Will those who regard slavery as immoral, or crime in itself, tell us that man was not intended for civilization, but to roam the earth as a biped brute?”

Intentionally or not, Harper spilled the beans on the real reason that slavery existed — simple Capitalist greed. In fact, Marx couldn’t have expressed it any better:

“Property–the accumulation of capital, as it is commonly called–is the first element of civilization. But to accumulate, or to use capital to any considerable extent, the combination of labor is necessary. In early stages of society, when people are thinly scattered over an extensive territory, the labor necessary to extensive works cannot be commanded. Men are independent of each other. Having the command of abundance of land, no one will submit to be employed in the service of his neighbor. No one, therefore, can employ more capital than he can use with his own hands, or those of his family, nor have an income much beyond the necessaries of life. There can, therefore, be little leisure for intellectual pursuits, or means of acquiring the comforts or elegancies of life. It is hardly necessary to say, however, that if a man has the command of slaves, he may combine labor, and use capital to any required extent, and therefore accumulate wealth.”

Dr. [of Theology] Anthea Butler, in her great little book “White Evangelical Racism,” describes the long history of misuse of religion to justify slavery. She acknowledges the diversity and complexity of white Evangelicals, noting that some later participated in the Civil Rights movement.

But when Republicans pushed their “Southern strategy” and wooed formerly Democratic white Evangelicals with dog-whistles — if not overt racist appeals — the seduction was too easy. Republicans were offering white Evangelicals something they had long desired — political power.

In an interview with Religion & Politics, Butler explained, “It’s not just that the movement is led by a bunch of white guys. It’s that there is a cultural whiteness at the heart of evangelicalism that anyone who enters the community has to receive. I try to show, from Billy Graham onward, how this inherent whiteness works, often by way of color blindness. Officially, evangelicalism claims to be committed to a series of beliefs and values that are higher than and so uninvested in questions of race, and yet their political conservatism really seems to limit their tolerance for non-white input, even from peers and leaders who share their belief system.”

Butler links white paternalism in the home, on the plantation, and in American foreign policy: “In the Reconstruction period, the ‘Religion of the Lost Cause’ lamented the end of slavery and asserted that Black people were inferior. The missionary movement asserted that foreigners were ‘heathen’ in need of civilization, which was invariably couched in white expressions of Christianity.”

As white Christian Nationalist assaults on secular society mount, it is not surprising that almost all involve the twin Republican obsessions of race and sexuality. Ground zero today is the nation’s schools, where Republicans attack diversity curriculum and district efforts to make schools safe and welcoming places for gay and trans students.

January 6th should have been a wake-up call, but we are failing to take the threat that white Christian Nationalism poses to democracy seriously. Within a generation the Republican Party has become an openly proto-fascist political organization based on white Christian Nationalism. Republican political institutions like CPAC openly flirt with European fascists. Many of its members are white supremacists who make no effort to conceal their neo-Confederate and neo-Nazi sympathies.

And why should they? This is exactly what Republicans now stand for.

Exploring Right-Wing Virtual Reality

Americans have become highly segregated into ideological silos. So much so that if they venture outside their comfort zone they feel endangered, queasy and agitated — as if they had strapped on a VR headset and were gazing into an unsettling virtual reality.

People on the Left and Center don’t spend a lot of time in right-wing virtual reality. And the reverse is true. The far-right certainly doesn’t place a high premium on science, verifiable fact or primary sources.

For example, you would be hard-pressed to find many Republicans who have actually read any of the authors of foundational texts on things they despise — like Critical Race Theory, for instance. Instead, they rely on a network of think tanks and crackpots to interpret and propagandize.

I mean, why read Richard Delgado and Jean Stefancic — two of the founders of Critical Race Theory — when you can read the Manhattan Institute’s Christopher Rufo, who has a long history with far-right think tanks — and in one gig with the Discovery Institute promoted Creationism for a living?

Now, I am pretty sure my version of reality contains a bit more, well, reality than the right-wing’s virtual world. But it’s important to inform oneself. And not only do I trust primary sources over second-hand accounts, but I want to know what these people actually think, and why.

Just like liberals, the right-wing has its own news sources. FOX News may be the best-known, but any list should include Breitbart News, Epoch Times, WND, One America News, the Daily Signal, Daily Caller, Gateway Pundit, the Blaze, and a variety of Christian-ish news sources that offer everything from weather reports and dating advice to devotionals and End Times prophecy.

Then there are the social networks. Parenthetically, let me just say that it has been a huge mistake to “deplatform” right-wing crackpots by kicking them off Facebook and Twitter. These exiled “thought-leaders” have simply fled to right-wing social networks like Gab, Gettr, Parler, and Trump’s new (and still not working) Truth Social — dragging all their supporters with them, where they may be out of sight but are still very much out of their minds. Only, now it’s more difficult to track what they’re up to.

Platforms like Bitchute, Rumble, and PlayerFM host videos and podcasts that might not pass muster on mainstream media streaming services. The messaging program Telegram has also become a popular app for hosting far-right chat groups.

For those determined to keep a toe in the mainstream, YouTube is still an option for delivering content — unless the content creator is spreading COVID disinformation or raises some other flag. Some will just bite their tongues and show a little restraint in order to stay on Facebook and Twitter.

I signed up for Gettr, Parler, Truth Social and Telegram. Gab has been removed from both the Apple and Google stores so I couldn’t try it, and I was never able to actually use Truth Social because two months after signing up I’m still in a waiting queue.

Just like Facebook and Twitter, each turned out to be primarily an echo chamber for news and opinion pieces published elsewhere. The level of civility was no worse than on Facebook or Twitter. But far from being oases of free expression, right-wing social networks do censor liberal views. Trump Truth Social reportedly goes so far as to ban criticisms of Donald Trump.

I ultimately gave up on the right-wing social networks (as I did long ago with their mainstream cousins), instead turning my attention to news and opinion pieces from think tanks and news sources that manufacture (not simply echo) right-wing virtual reality and right-wing talking points.

One of these talking point on which I agree wholeheartedly is that social networks really do pose a problem to democracy with their censorship.

Not only have COVID disinformation spreaders and the most repellent of racists run afoul of censors, but so have socialists, commentators who may have appeared on Russian media at one time or another, foreign policy critics, supporters of the BDS movement, Israel critics, Russian artists and musicians, newspapers covering whatever there is to report on Hunter Biden’s laptop, and those now falling victim to American social media’s new mission as a partisan in the West’s sanctioning of Russia.

But let’s not blame any one party for this. Censorship and forced political and social exile has been a bipartisan phenomenon as long as I’ve lived — and that’s a life that includes the McCarthy era.

Putin’s invasion of the Ukraine — despicable as it is — has led to the West pulling out all the stops to ban Russian anything and even snatching internet domains. The almost McCarthyite frenzy which Putin’s invasion has unleashed serves to remind us that internet freedom exists only at the pleasure of Western governments and their digital gatekeepers.

The fact that corporations have now become deputized agents of state policy should also shock us. Because if there is no daylight between the media and the state, or if the media is deeply “embedded” with the state (a phenomenon that the Iraq War highlighted), then it’s ultimately the state itself that is engaged in censorship.

That said, the American Right has never been more dangerous than it is today. It is truly an enemy of democracy and tolerance, and a racist and misogynistic force of repression that hasn’t given up on the idea of erasing any separation of church and state. And today, while those of us on the Left and Center bicker, all the far-right’s moving parts are firing in synch like pistons in a well-tuned V8 engine.

The final layer of right-wing opinion-shaping is a stunningly vast network of right-wing think tanks and well-funded foundations which include ALEC, Christian Coalition, Civics Alliance, Claremont Institute, Colson Center, Coolidge Foundation, Eagle Forum, Family Research Council, Federalist, Foundation Against Intolerance and Racism (!), FreedomWorks, Gingrich 360, Heritage Foundation, Hoover Institution, Manhattan Institute, National Association of Scholars, National Legal Foundation, Pioneer Institute — and hundreds (if not thousands) more.

But don’t take my word for any of this. Follow the American right-wing yourself. Feedly is a great tool for following RSS feeds. Whenever a new article from any one of the 70 right-wing media outlets I follow is published, it appears in Feedly. If you want to start with my list, you can download my OPML configuration and import it into your own Feedly account or most any RSS reader.

Thankfully, there are a number of organizations that also follow the American Right. Some of the best are the Southern Poverty Law Center, Right Wing Watch, Political Research Associates, the Anti-Defamation League, the Freedom from Religion Foundation, the Institute for Research and Education on Human Rights, the ACLU, and the NAACP.

Read them, donate to them, and take their warnings seriously. And — I won’t say “enjoy” — but good luck in your own explorations of right-wing virtual reality.

From Slavery Apologetics to Republican Christian

As I wrote in a previous post, many of the ideological battles we are having today were conceived in the war of words between abolitionists and apologists for the “peculiar institution” of slavery which raged in the decades before the outbreak of the Civil War.

Though they may be centuries apart, Republicans today share not only a similar world view but routinely employ polemics strangely similar to those of antebellum apologists for slavery.

Take, at random this Republican Party assessment of now-confirmed Supreme Court Judge Ketanji Brown Jackson: “she will act as a Far-Left activist judge and a rubber stamp for Biden’s woke agenda if confirmed.”

If anything, this sounds more like typical snark from right-wing members of Congress. But if you dive a little deeper into the choice of words it’s not just McCarthyite or Bircher vocabulary that the GOP is using. It’s a way of communicating a certain world view.

Whether Ketanji Brown Jackson grew up a red diaper baby devouring the works of Marx and Lenin (which she didn’t) or began her career as a corporate lawyer (which she did) is immaterial. When Republicans say “far-left” Liberals hear the word and want to confront its literal meaning. When Evangelicals hear the word they know it’s code for “un-Christian.” Likewise, when Republicans use the words “woke” or “activist” they also know that Evangelicals will infer certain meanings from them.

The fact is, anyone to the left of Marjorie Taylor Green and her Proud Boyfriends is considered “far-left” (ie., infidel, atheist, socialist, communist) by today’s Republicans. And nobody in their right mind would deny that Republicans themselves are effective activists. But as the GOP increasingly adopts white Christian Nationalist language, their rhetoric increasingly mirrors arguments and phrases found in pro-slavery apologetics. One of the most often-cited examples of the latter is James Henley Thornwell’s sermon entitled “The Rights and Duties of Masters.”

Thornwell was a South Carolina Presbyterian minister, slave owner, and prolific slavery apologist. Disgusted with smug abolitionists calling slavery immoral, on May 26, 1850 he preached “The Rights and Duties of Masters” at the dedication of a church for slaves. Thornwell prefaced his remarks with a line from Colossians IV:1. Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. He was reminding each member of the audience, Black and white, that the Confederate social order had been ordained by God.

Thornwell began by accusing abolitionists of “woke” hypocrisy and persecution:

The slave-holding States of this confederacy [this was 11 years before the Confederacy was actually created] have been placed under the ban of the publick opinion of the civilized world. The philanthropy of Christendom seems to have concentrated its sympathies upon us. We have been denounced with every epithet of vituperation and abuse, as conspirators against the dignity of man — traitors to our race, and rebels against God. Overlooking, with a rare expansion of benevolence, the evils which press around their own doors, the vices and crimes of their own neighbors and countrymen…

Then he accused the abolitionists of creating “divisiveness” and insurrection:

This insane fury of philanthropy has not been content with speculating upon our degradation and wretchedness at a distance. It has aimed at stirring up insurrection in our midst.

Thornwell implied that a smug little group of abolitionists actually presented an existential threat to the Confederate order established by God:

A spurious charity for a comparatively small class in the community, is dictating the subversion of the cherished institutions of our father, and the hopes of the human race — the utter ruin of this vast imperial Republick, is to be achieved as a trophy to the progress of human development.

Then he slammed Northern and European “liberal” values for the excesses of “unchecked democracy” and mad secular social scientist tinkerers. In fact, you can practically hear Thornwell railing against the “lawless” Black Lives Matter movement and its allies:

The agitations which are convulsing the kingdoms of Europe — the mad speculations of philosophers — the excesses of unchecked democracy, are working out some of the most difficult problems of political and social science; and when the tumult shall have subsided and reason resumed her ascendancy, it will be found that the very principles upon which we have been accustomed to justify Southern slavery, are the principles of regulated liberty — that in defending this institution we have really been upholding the civil interests of mankind — resisting alike the social anarchy of licentiousness — that we have been supporting representative, republican government against the despotism of masses on the one hand, and the supremacy of a single will on the other.

Ignoring the issue of slavery, Thornwell instead portrayed the conflict between Northern and Southern modernities as a “clash of civilizations.”

But that the world is now the theatre of an extraordinary conflict of great principles — that the foundations of society are about to be explored to their depths — and the sources of social and political prosperity laid bare; that the questions in dispute involve all this is dear and precious to man on earth — the most superficial observer cannot fail to perceive.

Then Thornwell named names of his enemies — leftists and atheists — again offering “regulated freedom” as the alternative. Thornwell predates right-wing critics of Critical Race Theory who object to an “oppressor-victim” dynamic and deplore secular tinkering with the order God has created:

The parties in this conflict are not merely Abolitionists and Slaveholders; they are Atheists, Socialists, Communists, Red Republicans, Jacobins on the one side, and the friends of order and regulated freedom on the other. In one word, the world is the battle ground, Christianity and Atheism the combatants, and the progress of humanity the stake. One party seems to regard society, with all its complicated interests, its divisions and subdivisions, as the machinery of man, which, as it has been invented and arranged by his ingenuity and skill, may be taken to pieces, reconstructed, altered or repaired, as experience shall indicate defects or confusion in the original plan. The other party beholds in it the ordinance of God; and contemplates ‘this little scene of human life’ as placed in the middle of a scheme, whose beginnings must be traced to the unfathomable depths of the past, and whose development and completion must be sought in the still more unfathomable depths of the future – a scheme, as Butler expresses it, ‘not fixed, but progressive, in every way incomprehensible;’ in which, consequently, irregularity is the confession of our ignorance, disorder the proof of our blindness, and with which it is as awful temerity to tamper as to sport with the name of God.

In the Confederate world any threat to the established order (one with plantation owners at the top, white sharecroppers in the middle, and slaves a the bottom) was an abomination. For Thornwell, any sort of “activist” was an enemy of “order and regulated freedom” — and that included not only Communists and Jacobins but “red” Republicans (the Mitt Romneys and Susan Collinses of their day).

The remainder of Thornwell’s long sermon is well worth reading. Highlights include: denying that slavery is the physical ownership of a person; that only a slave’s labor is property; that Paul of the Gospels was less concerned with slavery than a slave’s reverence toward his master, a reverence that reflects God’s order; that, far from denying a slave his humanity, slavery makes him an equal partner in God’s plan; … and the like. The sermon is so long, in fact, that Thornwell seems to have employed every pro-slavery argument he could think of and, in the process, made it a perfect exemplar for future study.

Because of its growing economic and political isolation, and because of the need to defend slavery from liberal criticism, the South slowly developed an alternative view of modernity that turned its back on liberal values that were at least given lip service in Europe and the North. And while one may be tempted to conflate the “Lost Cause” with slavery alone, the “Lost Cause” was the South’s alternative modernity, one that featured agrarian Capitalism based on chattel (not wage) slavery, “regulated freedom” (a high and very selective level of repression), a rigid hierarchical social order, a highly porous separation of church and state, and an ideologically and racially homogeneous citizenry.

Southern Christianity was also diverging from the North’s. For preachers and other apologists of slavery, their sermons increasingly focused exclusively on the life of the spirit rather than the temporal lives of slavers and their “property.” Working for social justice or calling for change to social structures defied the Southern social order established by God (in actuality the C.S.A.) and was therefore “un-Christian.”

Anthea Butler points out in “White Evangelical Racism” that many of these world views still exist in white American Evangelism — including in some cases the refusal to condemn slavery. One such apologist is John MacArthur, pastor of the Grace Community Church in Sun Valley, California. While acknowledging the horrors of Roman slavery, MacArthur paints a rosy picture of biblical slavery and refuses to condemn the Southern Christian version, explaining that:

New Testament teaching does not focus on reforming and re structuring human systems, which are never the root cause of human problems. The issue is always the heart of man–which when wicked will corrupt the best of systems and when righteous will improve the worst. If men’s sinful hearts are not changed, they will find ways to oppress others regardless of whether or not there is actual slavery. On the other hand, Spirit-filled believers will have just and harmonious relationships with each other, no matter what system they live under. Man’s basic problems and needs are not political, social, or economic but spiritual ….

After Emancipation and well into the present day, this same religious justification continues to be used to wave away state and collective responsibility for current or historical racist oppression. The same religious justification has more recently become a convenient rationale for banning even the mention of racist systems of oppression or teaching about them. While we may be irked to hear Critical Race Theory reviled as a leftist plot, what is really jaw-dropping is to understand that, for Evangelicals, racism does not actually exist in society but instead exists only in the heart.

Using another pro-slavery argument based on the Southern Christian slave / master / God power structure, MacArthur reduces slavery to simply working for a living:

Throughout history, including in our own day, working people have been oppressed and abused by economic intimidation that amounts to virtual slavery–regardless of the particular economic, social, or political system.

For MacArthur resisting the oppression of slavery is “un-Christian” because it violates the power structure. Seen from the same perspective, any opposition to oppression must therefore be “un-Christian”:

Nowhere in Scripture is rebellion or revolution justified in order to gain freedom, opportunity, or economic, social, or political rights. The emphasis is rather on the responsibility of slaves to serve their human masters faithfully and fully, in order to reflect the transforming power of God in their lives. […] In his letter to the church at Ephesus, Paul wrote unambiguously, “Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eye service, as men-pleasers, but as slaves of Christ, doing the will of God from the heart” (Eph. 6:5–6).

Note that MacArthur uses precisely the same citation from Paul of the Gospels that Thornwell did in 1850. Note also that the Evangelical rejection of injustice in the real world is completely at odds with most of Judaism, mainstream Christianity, Catholic Liberation Theology, and the Black Church. In other words, for all their talk about so-called “Judeo-Christian” values, they don’t actually share critical understanding with Jews and other Christians.

It’s important to acknowledge that while some Evangelicals are white Christian Nationalists, not all are. A perfect illustration is the bitter fight that erupted within the Campus Crusade for Christ (now called “Cru”) when that organization recognized it had a racism problem and brought in diversity trainers. As you might imagine, the Christian Nationalists within Cru pushed back. Similarly, there are currently two different battles going on within the Southern Baptist Conference: one about Critical Race Theory and another about the Disney Corporation. And SBC nationalists use the same insulting rhetoric against their religious brethren that they use on their outside enemies.

The 179-page document that the SBC nationalists created provides an excellent overview of what white Christian Nationalists believe about subjects as far-ranging as the role of the church, social justice, race, sexuality, gender issues, and Critical Race Theory. It also contains well-organized tables listing think tanks and individuals who manufacture objections to Critical Race Theory, and each of their talking points.

If you want to understand how Christian Nationalists see race — at least within the Evangelical world — read Seeking Clarity and Unity.

White Christian Nationalism

Christian Nationalism has been with us almost from the founding of this country. And it has always combined the worst elements of national myth and religion.

The nation was barely a year old when the Articles of Confederation (1777) were written. A decade later the Articles were superseded by the Constitution of the United States (1787), a document drafted in secret sessions by land speculators, Federalists and creditors, and regarded by some today as somewhat of a counter-revolution.

Before ratification, the Federalists (mainly Alexander Hamilton and James Madison) sharpened their quills to sell their new form of government organization to the skeptics. Many of these documents were collected and are known as the Federalist Papers. Federal versus state rights arguments are nothing new.

No sooner was the ink dry on the Constitution than Americans lost their collective minds to the Second Great Awakening (1790-1840), another in a series of religious revivals that rejected many of the Constitution’s supposed democratic values (although not as resoundingly as the very fact of slavery).

The United States may have been born respecting the separation of Church and State, but religion had no respect for the laws of man and, almost from the beginning, began undermining secular law and government.

Barely half a century into the new experiment in government the United States was deeply divided, which led eventually to the Civil War. The South rejected even token Enlightenment values professed by Northerners and Europeans and ended up with its own concept of modernity. That modernity happened to include a romantic, chivalric, religious, deeply hierarchical and repressive culture, an agrarian economy based on slavery, with a national myth based on blood and soil. On the other side of the ocean a nationalist myth based on the same Blut und Boden was emerging in what would eventually become Germany.

Partly as a consequence of its defense of slavery but also due to growing economic and intellectual isolation, Southern Christianity soon diverged from that of Northern Presbyterian, Methodist, and Baptist churches. Because of the role imputed to Southern clergy in upholding social norms, the defense of slavery became their responsibility — one carried out with great enthusiasm and creativity. South Carolina Presbyterian minister James Henley Thornwell’s The Rights and Duties of Masters offers an example of the tortured logic found in many slavery apologetics.

As Stefan Roel Reyes points out, there were stunning similarities between the proto-fascism of post-Weimar Germany and the Confederate States of America. But there were equally stunning historical differences. In The Lost Cause Rides Again Ta-Nehisi Coates writes:

“The distinction matters. For while the Confederacy, as a political entity, was certainly defeated, and chattel slavery outlawed, the racist hierarchy which Lee and Davis sought to erect, lives on. It had to. The terms of the white South’s defeat were gentle. Having inaugurated a war which killed more Americans than all other American wars combined, the Confederacy’s leaders were back in the country’s political leadership within a decade. Within two, they had effectively retaken control of the South. […] Nazi Germany was also defeated. But while its surviving leadership was put on trial before the world, not one author of the Confederacy was convicted of treason. Nazi Foreign Minister Joachim von Ribbentrop was hanged at Nuremberg. Confederate General John B. Gordon became a senator. Germany has spent the decades since World War II in national penance for Nazi crimes. America spent the decades after the Civil War transforming Confederate crimes into virtues. It is illegal to fly the Nazi flag in Germany. The Confederate flag is enmeshed in the state flag of Mississippi.”

How the South lost the war but managed to preserve its “Lost Cause” has been a topic studied in depth. One excellent treatment is Charles Reagan Wilson’s Baptized in Blood: The Religion of the Lost Cause, 1865-1920.

The amber that preserved the Lost Cause was Southern Christianity — a vessel which preserved not only the moral fervor and anti-secularism of the old-time religion but disgust for federalism and apologetics for repression and slavery.

It should be mentioned that the North and South each developed separate national myths and flavors of Christianity. Wilson notes that a “civil religion” reflects both the political and religious views of a nation:

“A civil religion, by definition, centers on the religious implications of a nation. The Southern public faith involved a nation — a dead one, which was perhaps the unique quality of this phenomenon. One of the central issues of the [Northern] American faith has been the relationship between church and state, but since the Confederate quest for political nationhood failed, the Southern faith has been less concerned with such political issues than with the cultural question of identity. Because it emerged from a heterogeneous immigrant society, the [Northern] American civil religion was especially significant in providing uprooted immigrants with a sense of belonging. Because of its origins in Confederate defeat, the Southern civil religion offered confused and suffering Southerners a sense of meaning, an identity in a precarious but distinct culture.”

Solemn quasi-religious rituals, often relating to the military, evolved in both North and South. In the North’s case, the Union was the Cause that Won. For the South, the Confederacy was the Lost Cause.

Let us now set the calendar ahead, only a few decades from the present, when thousands of Confederate monuments were erected to preserve the honor and nobility of Confederate generals (but so did the North). Almost all were dedicated with blessings from the clergy. And when the South embarked upon an orgy of lynchings, once again, many were carried out right after church for the convenience and enjoyment of white congregants. The terror of “Christian” KKK members and lynch mobs continued through the years with the bombings of Black churches, murders of Black ministers, and cross burnings.

Some Christian Nationalists are simply opportunists (Republicans) or extremists (neo-Nazis with their Aryan “churches”). But although white Christian Nationalism hardly represents the teachings of Christianity it is nevertheless found disproportionately within the Evangelical movement that formed it — even as many Evangelicals reject it.

Take Campus Crusade for Christ (now called “Cru”) for example. The Evangelical organization realized it had a race problem and brought in diversity trainers. The pushback from Cru’s more nationalist Evangelicals was swift and angry. Similarly, the Southern Baptist Conference is now divided into religious and nationalist factions over the issue of Critical Race Theory.

But for a “pro-life” community supposedly steeped in the love of Jesus, nationalist Evangelicals are known to be more antisemitic, Islamophobic, militaristic, anti-communist, anti-feminist, pro-capitalist, pro-gun, hyper-patriotic, anti-immigrant, and pro-death penalty than the average American.

Many of today’s culture wars have been launched by these followers of Jesus. But the version of Jesus they revere is not the man of miracles and multitudes who showed compassion for a woman about to be stoned to death. For Christian Nationalists the canonical Jesus is a lamentable “woke” sissy who would turn the other cheek, look for the best in people, oppose exploitation, and feed the hungry.

Instead, the version of Jesus best represented by Evangelical opinion polls is the vengeful killer from Revelations 19:13, riding in on a war horse, robe dripping with blood, eyes blazing with fury, sword slashing, bronze boots stomping to death anyone who ever got in his way.

Anthea Butler, a Black theologian, professor, and author of “White Evangelical Racism,” described in an interview with Political Research Associates how Evangelicals became politicized by religious crusades starting in the Forties:

“As early as the 1940s, Billy Graham had fused Christianity with patriotism and White supremacy. His goal was to make believers–including Black and Brown folks who had started to listen to him–conform to White, male, Western Christian ideals. He demonized Communists, Catholics, and immigrants. Interestingly, he got support from William Randolph Hearst’s Los Angeles Examiner, which gave these ideas added prominence. […] American exceptionalism–the idea that the U.S. is blessed by God–as well as Christian patriotism were used by Billy Graham, the Rev. Bob Jones, and other White male religious leaders of the mid-20th Century to put parameters around what it meant to be an American and a Christian. It does lead directly to MAGA.”

While overt expressions of racism may be out of fashion even as the nation has begun to acknowledge its own racist institutions, nationalist Evangelicals stubbornly deny the existence of racism and actively campaign to shut down any public discussion of it:

“Even though some White evangelicals have made statements about racial reconciliation, or even ‘color blindness,’ right now they’re fussing about having to discuss critical race theory. They’re upset about the 1619 Project’s focus on the racist underpinnings of the United States. And even though Southern Baptists apologized for slavery in 1995, they have not changed any of their behaviors so you can see through their statements and conclude that they’re posturing.”

In 2010 the Institute for Research and Education on Human Rights with the assistance of the NAACP published Tea Party Nationalism. This was one of the first warnings about white supremacist, neo-Nazi, pro-KKK, and Christian Nationalist elements within several of the not-so-grassroots Republican groups. IREHR has a website that updates recent developments.

In 2011, Matt Barreto and others published The Tea Party in the Age of Obama: Mainstream Conservatism or Out-Group Anxiety? in Political Power and Social Theory. The paper made the case that the Tea Party had transitioned from pseudo-conservative to simply “paranoid,” that the movement harbored white nationalists, and that their concerns were mainly centered around changing American demographics.

In 2018 the Anti-Defamation League’s Center on Extremism published New Hate and Old: The Changing Face of American White Supremacy, which documented the rise of the Christian Identity movement, a good example of White Nationalism outside the Evangelical movement.

In February 2022 the Baptist Joint Committee for Religious Liberty (BJC) and the Freedom From Religion Foundation (FFRF) jointly published Christian Nationalism at the January 6, 2021, Insurrection. The authors described a long history of similar displays of white Christian nationalist power, starting with the 1925 KKK March in Washington, DC.

We have come a long way from antebellum Southern Christianity to the Evangelical Christianity that preserved the essence of the Lost Cause; from Billy Graham’s crusades to the Tea Party; from the emergence of white Christian Nationalism to Trump; and the metamorphosis of all this into today’s Republican Party.

And we’ve barely scratched the surface. The 1936 presidential election, for example, is worth looking at if you want to see how Christian Nationalism played out within several political parties and managed to attract real-life Nazis for the first time.

America’s illiberal impulses have had a long trajectory. It’s astonishing that the Party of Lincoln is now largely a bunch of white supremacists hiding behind a cross. But this is who they are and who we must fight.

The MAGA School Committee Candidate speaks

Sweeping racism under the rug while quoting Martin Luther King

I attended the Dartmouth Candidate Forum last night and took notes on the School Committee candidates. I have been following MAGA candidate Lynn Turner’s entry into the race and in a previous piece I summarized what we know about her views and what we still do not:

“If Lynne Turner is every bit the culture warrior she seems to be, electing her will mean: blocking diversity curriculum; censoring the teaching of actual history; handicapping schools’ ability to impose public health and safety mandates when necessary; undermining public schools in favor of charters; promoting privatization and vouchers; banning library books and textbooks; and refusing to play nice with the other kids. It’s also reasonable to assume that Mrs. Turner would do nothing positive for gay kids, trans kids, BIPOC kids, or sex education. These are all issues upon which she has so far refused to elaborate.”

While the forum shed some light on Lynne Turner’s views, there’s still a lot we don’t know. And the forum didn’t really illuminate much.

The forum was moderated Paul Santos, who has a show on New Bedford Guide. Present were Kate Robinson from WBSM and Chris Shea from Dartmouth Week, who put questions to the candidates.

Candidates John Nunes and Lynne Turner were present. Chris Oliver had a work commitment and could not attend the forum. Only two of the three candidates will be (re)elected when voters go to the polls on April 5th.

The hot topic was the Dartmouth mascot, which consumed much of the segment. Each candidate got a chance to demonstrate that his or her love for Dartmouth was deep and eternal and that his or her reverence for the mascot epitomized it. All were in favor of an agreement with the Aquinnah (to the exclusion of all other local tribes) in order to legitimize the town’s use of the mascot. Turner said the quiet part out loud: “I think we should not look any further than our local native tribe to find the answer that we need.”

Sure, because if you ask any other tribe, you won’t get the answer that you need.

Both candidates were asked if books should ever be banned in schools. Shockingly and without reservations, both Turner and Nunes said they had no problem with censorship. Both were asked about School Resource Officers and both replied that armed police playing social workers was great, pointing to how an SRO presence makes children view police more favorably.

Mainly, however, it was an evening for softball. There were no questions about: charters; health classes that dealt with sexual preference, identity, or contraception; what the candidates thought of trans kids on sports teams or in bathrooms; the District’s right to impose masking or vaccine mandates; and – despite questions raised by the MAGA candidate’s anti-CRT campaign – what the candidates understood of Critical Race Theory.

Instead, the question was: “Do you believe the School Committee should have a role in deciding whether to teach about race and identity, or should it be left up to the educators?”

This was a completely botched question. The first half should not have used the word “race” but instead “teaching American history involving racial injustices and struggles.” And the last half should have been “or should it be left up to parents with pitchforks?” A less open-ended question about specific curriculum materials like the 1619 Project or the 1776 Project might have kept candidates on-topic.

But even this wobbly softball seemed to shock Turner, who stammered, “Race and identity? And your question was, the School Board? Could you repeat that?”

After buying herself some time, Turner’s response was still non-responsive. “I believe that the School Committee is already involved in teaching and developing curriculum to address those issues through the Diversity and Equality Committee. They actually have charges that are about equity. There’s nothing in there about equality. But there’s a lot of discussion in them. I do watch them on the Zoom, and there’s a lot of discussion about race at those meetings. So it already exists. And, as far as how that is addressed I think we need to be careful and not to put so much focus on dividing people into boxes by race or identity. I think we need to take people as they come and to love all people however they come. I think that Martin Luther King had it right, that we should not be looking at the color of someone’s skin but the content of their character. I would like for our schools to focus more on….”

Anything but real American history. And since when do people who want to sweep racism under the rug get to quote King?!

Turner had also apparently not bothered to do her homework on school budget issues or the mandates that had irked the culture warrior enough to enter the race. Nunes at least knew his way around state and COVID funding, the schools’ aging infrastructure, and long-term planning, and he pointed out that many of the COVID-related mandates Turner hates so much came from DESE and the state Department of Health.

Both Nunes and Turner agreed with the Superintendent’s proposal to raise administrator salaries, but both managed to confuse salaried administrators with unionized teachers whose pay rates are determined by contract.

While Nunes and Turner share many views, Chris Oliver expressed concern for extremist views that Turner has expressed online and in emails to the Committee, calling them a “political agenda that is bad for our students.” Oliver asked voters to “dig a little deeper” to understand each candidate’s “true motivation for running for school committee.”

Sound advice.

Dartmouth’s MAGA School Committee Candidate

Dartmouth voters go to the polls this year more motivated than ever. The hot-button issue that could easily quadruple voter turnout is a referendum on the town’s “Indian” mascot.

On one side of the issue are most Native American tribes and those who find mascots offensive, pointing to a large body of research showing that such imagery is harmful to Native children.

Those who want to preserve the mascot fall into a couple of categories. The majority are people who either went to Dartmouth schools themselves or have kids in sports or marching band. The Indian was a harmless tradition – or so they thought – and they probably don’t give a lot of thought to how offensive it really is.

But a minority, fiercely ideological and unmistakably MAGA Republicans, can be found waging their culture wars on social media and on right-wing talk radio. Retiring the mascot, like packing Confederate statuary off to museums or teaching kids about the Tulsa race massacre, threatens white dominance of “their” culture. Any reckoning with America’s ugly racial history is something they’re just not going to tolerate.

Dartmouth’s Town election on April 5th will return or replace various incumbents, including one member of the School Committee. Two committee seats are held by John Nunes and Chris Oliver, both die-hard mascot supporters. One of them could be unseated if voters are careless.

As in much of the nation, the Bristol County GOP has been overrun by the Tea Party. It doesn’t matter whether you visit the MassGOP website or MARA, the Massachusetts Republican Assembly. Both peddle a similar cocktail of mandate opposition, school privatization, vouchers, charters, parent vetoes on curriculum, and [white] Christian Nationalism. The MassGOP has become so extreme that it regularly disparages its own Republican governor.

“Critical Race Theory,” or CRT, is a post-graduate research methodology that has nothing to do with teaching history in public schools but – facts be damned – it has become the latest MAGA dog-whistle in dozens of states where Republicans have enacted Constitutionally-questionable laws to limit speech, control thought, and to have history written by legislators. With MAGA pedagogy, children can’t be permitted to learn about the colonialism, slavery and genocide that made America what it is today.

But if you can’t sanitize and weaponize school curriculum for culture wars, the next best thing is to create a beachhead in school boards across the country, fielding candidates on cautiously-worded anti-VAX, anti-mask, anti-CRT platforms – blowing all the right dog-whistles to MAGA World while trying not to let careless voters know who you really are.

It so happens we have one of these on the Dartmouth ballot for School Committee.

Lynne Turner told Dartmouth Week she was inspired to run for the School Committee after trying unsuccessfully to speak out against school mask mandates. Turner started her campaign on Facebook, telling a reporter that she wants to bring a “fresh view” to diversity issues which can be “very divisive.” Her new website is short on details, but clearly she has a problem with public health mandates, diversity education, talking about race, or teaching an honest account of history.

Here is candidate Turner in her own words:

Safety: I value helping our schools create and maintain a wholesome, safe, environment that challenges children to think and grow into responsible people who strive to reach their potential and develop great character.

What does safe and wholesome mean? Metal detectors? Drug testing? Abstinence vows instead of sex ed? Book bans? What are Turner’s views on School Resource Officers? If “safe” means preventing bullying, how does this square with promoting a mascot that offends non-white students? Turner’s vague formulations just raise more questions.

Mandates: Now that mask mandates have been lifted, I hope we can focus on supporting everyone’s choice on how they want to manage the risks the pandemic incurs. Children thrive in normal, predictable, and social learning environments, and the pandemic has cheated them of all of that. In addition, I oppose segregating and discriminating against individuals based on their “vaccine” status.

Mercy! Discrimination? Segregation? Who knew white Republicans were in such dire need of civil rights legislation to protect them? Here is MAGA victimology on full display. On Turner’s Facebook page the new challenger confirms she is “against all mandates,” including masks and vaccinations. Turner seems to be saying: why bother with public health experts and science when you can decide for yourself if COVID or anthrax is dangerous? “I believe where there is risk, there must be choice or you run the risk of having a dictatorship,” she says, dropping another MAGA vocab builder.

Character Counts: I would like Dartmouth to help our community get beyond race, and strive to help our students “judge not, by the color of one’s skin, but by the content of one’s character.” ~Dr. Martin Luther King

When MAGA Volk wrap themselves in the flag, scripture, or Martin Luther King, watch out! Fifty years ago the Kerner Commission discovered what everyone had known all along – Black and white Americans live in vastly different realities. Today this is still the case. MAGA Republicans may want to turn the page and “get beyond race,” but maybe we ought to do that after every race gets the same great deal that white folks have had for the last half millennium.

Curriculum: I think our children will be best served with curriculum that incorporates many learning styles, and if considering curriculum with an undercurrent theme, I would likely prefer one that it is uniting for our country, giving kids a sense of pride and unity, because in these very unique times, division has run rampant.

No argument about accommodating different learning styles, but talking about slavery or genocide of indigenous people sounds like it might not be quite “uniting” enough or engender sufficient national-patriotic pride for Mrs. Turner. But high-schoolers, old enough to drive to Montreal to drink, and old enough to head down to a military recruiting center, are also old enough to tackle tough subjects and confront the world as it is. Turner’s position on curriculum is in direct conflict with her next talking point – indoctrination. If a topic is too “divisive” for her taste, what’s the solution? Curriculum and book bans? Force-fed patriotic messaging? Compulsory flag-waving?

Indoctrination: I oppose indoctrinating children into trying to get them to think a certain way about controversial topics, and insinuating that if they think differently on a topic there is something is wrong with them. Our goal should be to support respectful, dissenting points of view, and I know many teachers and staff do a beautiful job of it, however, some do not. Older children will be interested in some of the current events but instead of saying this is the right way to think about the topic, I prefer an approach that lets them look at all sides and see what views resonate with them.

I wonder if Turner shares the sentiments of Gina Peddy, curriculum director for the Carroll (Texas) Independent School District, who actually used the Holocaust as an example of an event that required hearing from “the other side” (in her district). But sometimes facts are just facts and the “other side” died by suicide in a bunker. Does Turner really subscribe to the Kellyanne Conway School of Alternative Facts? – if something “resonates” with you, then it must be true? Reality carve-outs permitting “equal time” for conspiracy theories, creationism, and pseudo-science may appeal to MAGA World but they have no place in a real school.

Public Comments: I support public comments at our school board meetings and I feel they should be welcomed and considered valuable. For example, I do not want important comments to be lost, simply because it is not on the agenda.

I actually agree with Turner on this one. But my idea of permitting public comment would be to allow any topic to be added to the next agenda rather than permitting MAGA zealots to completely derail a scheduled school committee meeting like angry truckers circling the Capital.

School Logo: I am in support of keeping our beautiful and respectful Native American Logo. This issue will also be voted on at our town vote on April 5th, so mark your calendars and please get out, and vote!

Expressed just like you-know-who: “Our beautiful and respectful logo.” In this divided town Turner leans heavily on her pro-mascot position. On March 8th she attended the Equality and Diversity subcommittee hearings at the high school and used the opportunity to distribute campaign literature that avoided tough issues but made clear she was against “woke elites.” It’s a smart move: the buzz over the mascot can only work in her favor.

Turner also took pains to signal on Facebook that she’s a member of New England Homeschoolers and considers her platform a Kids First Agenda. It’s not clear if Turner had any connection with the group when she taught in the West, but “Kids First Agenda” is the slogan of a school privatization initiative first launched by the California Charter Schools Association, which promotes school vouchers and privatization, and throws great wads of cash at school board candidates who promote “fresh mandates.”

From Turner’s use of MAGA planks, themes and buzzwords, to her own slogan, to casually dropping her homeschooling bona fides, an attentive reader gets a none-too-subtle hint of how bright red and far right on an ideological litmus strip Lynne Turner is on any given educational issue.

I contacted the candidate to get her views on other matters of interest to voters. She declined a sit-down interview but agreed to answer written questions. After days had gone by with no response, Turner politely informed me she was too busy to answer but added, “I created a website over the weekend with more details about my campaign, […], if you want, you can refer to that in addition my campaign page on facebook.”

After looking at her website and finding few answers to my questions, I made one final attempt: “I am still hoping you will make clear your positions on SROs, charters, vouchers, teaching about race, book bans, and trans kids on sports teams and in bathrooms. Voters have a right to know. That offer to speak in person still stands. Any place of your choosing.”

Crickets.

If Lynne Turner is every bit the culture warrior she seems to be, electing her will mean: blocking diversity curriculum; censoring the teaching of actual history; handicapping schools’ ability to impose public health and safety mandates when necessary; undermining public schools in favor of charters; promoting privatization and vouchers; banning library books and textbooks; and refusing to play nice with the other kids. It’s also reasonable to assume that Mrs. Turner would do nothing positive for gay kids, trans kids, BIPOC kids, or sex education. These are all issues upon which she has so far refused to elaborate.

If voters can’t get a straight answer from a candidate on important issues, it would be wise to vote for someone else. But maybe there’s still one last chance to ask all the school candidates some hard questions.

A Dartmouth Candidates Forum will take place virtually and in person at Dartmouth Town Hall (Room 305) on Wednesday, March 16th at 5:30 pm.

Have your questions ready.

Sunday lynchings

I just finished Anthea Butler’s excellent book, White Evangelical Racism. Butler is an associate professor of religious studies and Africana studies at the University of Pennsylvania. Her book is tour through one aspect of our malignant American history, specifically: how a perverted “slaveholders” version of Christianity has managed to corrupt virtually every aspect of American politics over hundreds of years.

As a former Black evangelical, Butler’s book is both a repudiation of white evangelism and a challenge to it. In an interview she gave to Religion and Politics, Butler not only challenges the “cultural whiteness at the heart of evangelicalism that anyone who enters the community has to receive” but the white supremacy behind the “cultural whiteness.”

As white evangelicals reached consensus on the inferiority of non-whites, they internalized a white supremacist version of Christianity, which has guided even religious missions: “In the Reconstruction period,” Butler says, “the ‘Religion of the Lost Cause’ lamented the end of slavery and asserted that Black people were inferior. The missionary movement asserted that foreigners were ‘heathen’ in need of civilization, which was invariably couched in white expressions of Christianity.” But this is nothing new: it is at the heart of the colonialism that violently conquered the “New World.”

From Reconstruction through 1952, there was not a single year in which Black Americans were not lynched by white mobs. Most of these lynchings occurred on Sundays immediately following church services. Jamelle Bouie, writing in Slate, remarks that “these lynchings weren’t just vigilante punishments or, as the Equal Justice Initiative notes, ‘celebratory acts of racial control and domination.’ They were rituals. And specifically, they were rituals of Southern evangelicalism and its then-dogma of purity, literalism, and white supremacy.”

White evangelicals have replaced what the religious Right’s Dave Daubenmire calls sissified Christianity — that is, a traditional Christianity that deals in kindness and justice, one that doesn’t suit their purposes — with a more violent, punitive, white dominated, and male dominated version. White Evangelicals pretend that their many intrusions into politics are nothing more than the Word of a Living God. But there is barely a trace of Christ in white Evangelical Christianity — except for the sword-wielding slayer of the Second Coming. The truth is, the white evangelical movement, masquerading as a religion, is little more than cover for white supremacist politics.

If a religion can be hollowed-out to fit a political agenda, then why not also the fabric of reality? For White Evangelical America, truth is what you say it is, what you “just know,” what’s simply “common sense.” What we can’t see can’t hurt us. Everything in the Bible comes straight from God. White people are God’s gift to humanity. Being gay is a chosen lifestyle. Evolution is a lie. God will protect me from COVID-19. Slavery wasn’t so bad. It’s no surprise that reckonings with our white supremacist history, in efforts like the 1619 Project, must be firmly opposed.

No amount of fact, personal testimony, or science will convince white evangelicals of views that challenge white supremacy. Time after time their thought-leaders and politicians not only reject verifiable fact but traffic in manufactured lies, the more outrageous the better. Anything to “own” the Libs. Though the Space Station clearly shows the earth is round, it looks pretty flat down here on earth. So trust your eyes! And, anyway, the whole space program was a hoax filmed on a Hollywood back lot. For white evangelicals, if reality is too convincing, too real, then just call it a lie. And if that fails, you can always claim that God has sent you a prophetic dream or that a failed political candidate was “anointed” by God. Election results be damned.

Given white Christian America’s contempt for any reality but its own manufactured version, the Conservative media — print, online and broadcast — shows little interest in producing fact-based news but instead cranks out rightwing propaganda at a rapid pace, much of it pouring down hate on non-whites, immigrants, LGBTQ people, scientists, academics, and social justice reformers. Much of today’s Conservative media reads like the 21st Century equivalent of Julius Streicher’s Stürmer.

White evangelicals make up only 25.4% of the population but they are the largest single religious denomination in the United States, beating out non-religious Americans at 22.6%, Catholics at 20.8%, and traditional Protestants at 14.7%. 76% of white evangelicals are white, 49% live in the South and 22% in the Midwest. 66% see themselves at odds with mainstream American culture, lamenting positive changes in immigration, secularization and demographic diversity. For white evangelicals, these changes are all related. Immigration, civil rights, secularism and feminism all threaten Christian white male domination.

Which may explain why White America has chosen white evangelicals to be its voice. A recent Atlantic Magazine article notes, “These days, everyone assumes that this is just a fact of life: Evangelicals are Republicans, and Republicans are evangelicals.” The article goes on to describe how white evangelicals made themselves useful to the Republican Party and, within short order, how the Republican Party became a vessel for propagating white evangelical supremacy. This story is also recounted in Anthea Butler’s book as well. It’s a love story of two dying demographics.

But it’s not hard to see the attraction. White America fears the demographic changes that are assuredly coming. Specifically, White America fears the loss of five centuries of racial supremacy. The Republican Party — 81% white and 73% Christian — and disproportionately Southern — has cynically adopted or defended the “Lost Cause” teachings of Southern white evangelism — not to mention its monuments — and tolerates evangelical hostility to science and disregard for mainstream American views, and the many conspiracy theories that it circulates. It is no surprise that QAnon is spreading most rapidly among white evangelicals.

White America has entered a new Jim Crow era. Voting rights, along with secular freedoms, are now being threatened by the GOP and its white evangelical base in dozens of states. Support for police repression has increased. Since George Floyd’s killing, police killings are unabated. 255 more Black people have been murdered by police — the 21st Century agents of lynching. In several states laws permitting motorists to run down Black Lives Matter protesters have been signed. Permission to carry unlicensed or conceal-carry weapons have been written into law. That’s on top of “stand your ground” and dozens of clearly racist laws that permit vigilantism to varying degrees.

Now with Jim Crow just starting up again, it seems all too clear — if parts of White America could get away with it, we’d be seeing Sunday lynchings once again.

1916 after-church lynching in Waco, Texas.
1916 after-church lynching in Waco, Texas.

Becoming a Voc-Tech Teacher

Data and analysis discussed in this paper can be found online in vocational-analysis.xlsx.

Massachusetts vocational programs

There are approximately 132 high school career and vocational technical education (CVTE) programs offered at 102 locations throughout Massachusetts. In 2020 these schools and districts served a modest 63,400 vocational students out of the state’s 911,465 students. Of the Commonwealth’s vocational students, 54% are male, 46% female, 57% white, 9% African-American, 25% Hispanic, 4% Asian and 4% multi-racial. Demographics for CVTE students are not significantly different from averages for all schools in the Commonwealth, but as we will see they are frequently not representative of the communities in which they are situated.

88 of the state’s 132 vocational programs are designated N74, Non-Chapter 74 Career Technical Education (Perkins) programs; 44 are C74, Chapter 74 Approved, and 57 locations offer both C74 and N74 programs. Massachusetts offers 10 career clusters, and student participation in them is depicted in a graphic from a 2020 DESE study of vocational school outcomes:

Student demographics

Racial compositiion of vocational programs varies greatly. The Edward M. Kennedy Academy for Health Careers in Boston, for example, is 97% non-white, while Somerset Berkley Regional’s vocational program is 97% white. 22 of the 102 districts are majority-minority, and 79 are majority white. Regardless of their demographics, however, the state’s vocational schools do not reflect the racial characteristics of the “sending” school districts from which vocational students are drawn.

While 43% of the Commonwealth’s students are non-white, with the exception of Boston and a handful of Gateway cities, Massachusetts vocational schools are as white as some of the whitest suburban school districts with the highest percentages of white teachers. The following table built combining multiple DESE data sources shows the general lack of diversity of both students (and teachers) in Barnstable, Bristol, Dukes, and Plymouth counties:

.

Vocational teachers are overwhelmingly white

While student diversity is lacking, so also is staffing. Incredibly, in every technical schools of all four counties shown above, all except Brockton have teaching staffs that are more than 90% white. Only four of the 28 vocational school districts depicted above have more than 2% Black or 2% Hispanic teachers.

Under-representation

One consequence of this lack of diversity is under-representation of Black, Hispanic, and Asian teachers. Providing just one example of the importance of representation, a National Education Association study found that when Black students had at least one Black teacher in grades 3-5, dropout rates fell by 30%. That improvement was even more pronounced, 39%, when Black teachers worked in underserved neighborhoods.

In the table below we see the ratio (expressed as a percentage) of teachers/students by the three largest racial categories in the SouthCoast. With with the exception of Bristol Aggie, the Plymouth Schools, and the Silver Lake School District, all SouthCoast vocational schools over-represent white students. None of the vocational schools shown even came close to matching Black and Hispanic youth percentages with teachers of the same race.

And in Bristol County, regardless of the racial composition of the community, the percentage of white teachers is always close to 95%.

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GNBVT Data: a closer look

Using data we received from DESE for a previous look at the New Bedford schools, out of 259 Greater New Bedford Vocational Technical employees in 2020, we found 145 teachers and 18 co-teachers. Of the teachers 135 were white, only 5 were Black, and there were only 3 Hispanic teachers. Looking back as far as 2008, for every year until the present all of New Bedford Voke’s co-teachers have been white.

In line with the SouthCoast numbers above, we find diversity among GNBVT general staff is almost as bad as among teachers. The number of African-American employees at GNBVT reached a maximum of 8 in 2012 (in 2020 it was 5) and the highest number Hispanic employees over twelve years of data collection was 10 in 2017 (it has since dropped to 6). And it gets worse when you start looking at specific jobs.

All-White or Whites-Only?

All of the following job classifications at GNBVT have been all-white since 2008:

Superintendent; Principal; School Business Officer; Special Education Administrator; the Directors of English, History, Social Studies, Math, Science, Technology; Librarians; Media Center Director; School Psychologist; School Nurse; Special Education Administrative Aides; Information Technology Services; and Other Administrative Support Personnel.

The Director of Guidance and Curriculum Supervisor has been all-white since 2017. Support Content instruction has been all-white since 2012. School adjustment counselors have been all-white since 2012.

Numbers like this beg the question — is GNBVT’s overly white staffing a result of market forces or of policies and practices that lead to discrimination, such as patronage, unfair hiring practices, or outright racism?

Admissions

A common complaint about Vocational Technical schools is that they are not only disproportionately white, but that admission policies and informal recruitment and admission practices are designed to keep them that way.

Massachusetts currently has about 63,400 vocational students, a small portion of the state’s almost one million students. A 2019 a state study of vocational school admissions found that there were 1.75 applications for every admission.

Law- and policy-makers have been looking at ways to expand CVTE opportunities, but for now the goal is to make the admissions process fairer. The same study found that there were two main obstacles to admission for non-white children — (1) an “awareness gap,” basically student lack of familiarity with CVTE options; and (2) an “opportunity gap,” in which children are denied access by others.

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For most readers it will not come as a shock to learn that white students were most likely to be admitted, while students of color, English language learners, and economically disadvantaged had their applications placed on the back burner, receiving statistically lower admissions.

Worse, the applications process most schools use is a competitive system based on grades, discipline records, attendance, recommendations, and even interviews. In the past, if it is not still current practice, children are often given priority if a sibling already attends the vocational school. Jack Livramento of UIA objects to an application process that looks like an admission to Harvard. “Vocational schools are public schools.”

Community groups like United Interfaith Action, the NAACP, the American Federation of Teachers, the North Atlantic Carpenter’s Union, as well as a group of 23 mayors all weighed in on the results, urging reforms to the admission process. New Bedford mayor Jon Mitchell suggested a lottery. “It’s good enough for charter schools. It is above board. It is. It can be verified.” The Vocational Education justice Coalition, Citizens for Public Schools, UIA, La Collaborativa, and the Massachusetts Community Action Network have all backed the idea of a lottery.

The Vocational Educations Justice Coalition faults the admissions of students highly likely to abandon their learned trade in favor of a four-year college because it is both harmful to the trades as well as unfair to students not on an academic track. The DESE study cited previously notes that “CTE concentrators are less likely to complete a college degree than the statewide average.” And that “while CTE may be thought of as a means to increase earnings and education, it has also often been seen as an educational model that might reduce adverse outcomes. This is of particular importance for students who face social and economic disadvantages that may make them vulnerable to negative outcomes after high school.” In addition, a 2018 survey of CVTE outcomes currently only 33% of all Chapter 74 vocational students end up working in the career field for which they were trained, while that number is 12% for N74 programs. 18% never enroll in college and 45% enroll in college but never complete it.

State recognition of the problem

State Rep. Alice Peisch and state Sen. Jason Lewis, co-chairs of the Joint Committee on Education, have proposed the Educator Diversity Act (HD.3641/SD.2208), which has four parts that address hiring of minority teachers. The Educator Diversity Act simplifies the path to educator licensure, establishes hiring guidelines, mandates diversity programs and officers, and quantifies the efforts to increase diversity by collecting data and publishing statistics.

Addressing the “awareness gap,” Minuteman Regional Voke Superintendent Edward Boquillon suggests that vocational schools be given student information from the sending school district so that students who are not aware of the programs can be contacted and invited to apply. One of the key findings in a separate 2020 DESE study of vocational school outcomes was that a “majority of 8th grade students reported that they receive enough information to make an informed high school choice, but a significantly lower proportion of students of color reported this than did white students.”

From trades worker to trades teacher

White non-Hispanic Americans represent roughly 60.1% of the population, Hispanic Americans 18.5%, African-Americans 13.4%, Asians 5.6%, Multiple races 2.8%, Native American slightly under 1%, and Pacific Islanders 0.2%. We want workplaces to look like society in general, but we also want teachers, especially, to look like the students they instruct and for whom they serve as role-models.

We want to turn more trades people of color into trades teachers of color.

Since vocational teachers come straight from the vocations they teach, do enough non-white skilled technical workers exist to be able to move into teaching vocational courses? In order to explain an almost complete absence of vocational teachers of color we need to take a quick look.

For years the Department of Labor’s Bureau of Labor Statistics (BLS) has produced annual reports showing white, Black, Hispanic, and Asian labor participation in hundreds of job classifications. There are many BLS job classifications (Carpenters, Electricians, Plumbers, Hairdressers, etc.) that can be directly mapped to both the 10 career clusters mentioned previously and to specific vocations (Carpentry, Electrical, Plumbing, Cosmetology, etc). We chose over 70 classifications that mirror some of these career tracks..

Skilled Black workers are represented in the labor force in percents greater than representation in the general population for the following professions:

Building and grounds cleaning and maintenance occupations; Cardiovascular technologists and technicians; Child, family, and school social workers; Childcare workers; Correctional officers and jailers; Credit counselors and loan officers; Cutting, punching, and press machine setters, operators, and tenders, metal and plastic; Education and childcare administrators; First-line supervisors of correctional officers; Food preparation and serving related occupations; Hairdressers, hairstylists, and cosmetologists; Home health aides; Human resources workers; Industrial truck and tractor operators; Janitors and building cleaners; Licensed practical and licensed vocational nurses; Miscellaneous health technologists and technicians; Motor vehicle operators, all other; Office and administrative support occupations; Office and administrative support workers, all other; Other metal workers and plastic workers; Packaging and filling machine operators and tenders; Security guards and gambling surveillance officers; Stationary engineers and boiler operators; Television, video, and film camera operators and editors.

Skilled Hispanic workers are represented in the labor force in percents greater than representation in the general population for the following professions:

Building and grounds cleaning and maintenance occupations; Carpenters; Construction and extraction occupations; Construction laborers; Farming, fishing, and forestry occupations; Industrial truck and tractor operators; Janitors and building cleaners; Miscellaneous agricultural workers; Packaging and filling machine operators and tenders; Sewing machine operators.

Skilled Asian workers are represented in the labor force in percents greater than representation in the general population for the following professions:

Architecture and engineering occupations; Cardiovascular technologists and technicians; Computer hardware engineers; Computer, automated teller, and office machine repairers; Electrical and electronic engineering technologists and technicians; Food preparation and serving related occupations; Healthcare practitioners and technical occupations; Marketing managers; Massage therapists; Miscellaneous health technologists and technicians; Motor vehicle operators, all other; Other engineering technologists and technicians, except drafters; Sewing machine operators.

There is, then, absolutely no reason that many of these skilled trades people could not transition to vocational teachers. There is plenty of skill out there. All that’s lacking are the teacher certifications.

Becoming a vocational teacher

On May 20, 2021 the NAACP New Bedford Branch hosted Jarrod Lussier, an administrator at Greater New Bedford Voke, who addressed the monthly General Meeting and gave a short overview of the process of becoming a vocational teacher.

Lussier was previous a Chapter 74 plumbing instructor at Southeastern Regional Vocational High School. He invites anyone interested in becoming a vocational teacher to contact him and he is making his presentation available with the disclaimer that it is “on my own behalf and not as a representative of either [GNBVT or Southeastern] district.”

To protect and serve – themselves

When Citizens for Juvenile Justice published their study of racially-biased police stops in New Bedford, We are the Prey, the usual Only Blue Lives Matter voices savaged the report, completely rejecting the possibility that racist policies and personnel may be operating within the New Bedford Police Department.

But no one should have been shocked by the results. Most American cities have long suffered from racist policing, as hundreds of studies over the years have amply documented and other cities have even acknowledged.

CFJJ’s report — informed by data the NBPD itself supplied — shows precisely how, when, where, by whom, and why racial profiling is done. Its findings faulted vague disciplinary policies, poor data collection, arbitrary assignment of youth to an opaque gang database, over-policing in certain neighborhoods, clear over-policing of Black and Hispanic youth, and a relatively small number of officers doing most of the racial profiling. In fact, CFJJ identified the NBPD’s “Top Ten” on page 16 of their report.

This small number of officers whom CFJJ found responsible for the many racially-motivated stops was cited in an Amicus Brief on a racial profiling case now before the Massachusetts Supreme Judicial Court. The case concerns the New Bedford Police gang unit’s pretextual stop of a vehicle with a backseat passenger well-known to the unit.

The gang unit officers who searched and arrested passenger Zahkuan J. Bailey-Sweeting after the driver supposedly made an unsafe lane change included at least three officers responsible for the most stops in the CFJJ data. These three officers — Roberto DaCunha, Gene Fortes, and Kory Kubik — alone accounted for one of seven stops in the CFJJ data. Bogus, and very likely unconstitutional, traffic violations no doubt help inflate these officers’ numbers.

I was curious to see if any of these officers appeared in a “Professional Standards” document the NBPD released to the public last year. The NBPD spreadsheet shows a backlog of police complaints over many years with a status (filed, sustained, not, exonerated). The cases go back as far as 2012.

So I cross-referenced the NBPD complaints and disciplinary issues on all officers mentioned in the CFJJ report, using the number preferred by the NBPD — number of stops — rather than CFJJ’s number of individuals affected by those stops. The result was a spreadsheet shown in the image above (available for download).

Even if one stop targeted five individuals, I only looked at discrete officer stops. The results were only slightly different from CFJJ’s, but even when using NBPD’s preferred metric the results still showed a high degree of racial profiling, an apparent lack of officer discipline, and they suggest a culture of police impunity.

CFJJ’s analysis by race depended on counting individuals affected by the police. But mine was focused on the police officers making those stops. Five officers accounted for almost 25% of all stops, eleven accounted for 40%, and eighteen officers accounted for 50%. There was nothing in those results to contradict CFJJ’s conclusions — even using NBPD’s preferred metric.

One officer — Roberto DaCunha — alone accounted for 6.6% all individual stops. That’s one out of fifteen of all stops supplied to CFJJ by the NBPD. And DaCunha did it without incurring even a single disciplinary write-up — ever. In addition to his involvement in the Bailey-Sweeting stop, DaCunha is the same officer named in a lawsuit for the wrongful death of Erik Aguilar, which cost the City of New Bedford almost a million dollars to settle. In the investigation that followed, DaCunha invoked the Fifth Amendment and investigators appeared to be satisfied with that. The Aguilar family’s lawsuit maintained that DaCunha and four others “knew that leaving Mr. Aguilar in this position could cause him to die from asphyxia, yet they did not move him from this position until after his heart had stopped beating.”

I do not have list of officers in the gang unit. However, none of the officers in the gang unit whose names I recognize from past news reports or from Malcolm Gracia’s murder appear to have racked up any consequential disciplinary complaints. And many of the officers with the highest numbers of stops either received no disciplinary write-ups — or received write-ups for only relatively minor issues: mishandling evidence or failing to report for duty. This seems to suggest that their racial profiling is either condoned or incentivized.

Some of the more troubling disciplinary issues among New Bedford’s Finest include: Civility; Respect of Others; Violation of General Order 3-20 Anti-Discrimination policy; Violation of General Order 12-02 Use of Force; Knowledge of laws; Commission of an act of abusive conduct; Immoral Conduct Conduct unbecoming; Conduct injurious to the public; Neglect of Duty; Insubordination; Suspicious Conduct; [Not] Speaking the truth; Issuing False Statements; Consorting with Criminals; Use of intoxicants; Physical and mental fitness; Return of Property to Owner; Absent without Leave; and Ignorance of Departmental Rules and Regs.

Year after year officers keep violating the same policies over and over, yet they remain on the force. Chris Cotter, for example, who also serves on the New Bedford School Committee, has violated computer and social media policies repeatedly since 2014, as his sustained disciplinary cases attest.

14-1752 502.2 Respect of others; 14-1752 502.3 Civility; 14-1752 Viol of General Order 2-13 – Computer Usage Policy; 15-1796 Viol of General Order 13-06 – Use of Dept. Vehicle; 15-1796 Viol of General Order 2-13 – Computer Usage Policy; 16-1822 Viol of General Order 2-13 – Computer Usage Policy; 16-1822 Viol of General Order 3-24 – Social Media Policy; 17-1856 Viol of General Order 3-24 – Social Media Policy; 17-1856 Viol of General Order 7-02 Release of info to media; 17-1857 515.6(c) Insubordination – Disrespect for ranking officer; 18-1951 502.2 Civility; 18-1951 501.6 Providing police service on duty; 18-1951 501.9 Answering questions; 18-1951 515.6(l) Improperly performing duties assigned; 19-2009 515.6(c) Insubordination; 19-2009 502.2 Civility; 19-2009 502.3 Respect of Others

Paul Hodson, accused of killing Erik Aguilar in 2010, had no disciplinary issues until 2019 when he was written up for: [19-1992] 515.6(o) Commission of any act contrary to the order and discipline of the dept; and 501.1 Suspicious conduct. Despite repeatedly and publicly disparaging minorities on social media, Hodson happily enjoyed departmental impunity — until he was finally sent away on federal child pornography charges in 2019.

Damien Vasconcelos, who was also named in the Aguilar lawsuit for failure to render aid and apparently gave Hodson a congratulatory fist bump at the scene, had several, mostly low-level, disciplinary issues sustained.

When you read through the Professional Standards cases, it is striking that in any other job authoritarians, racists, drunks, liars, rude employees, no-shows, and insubordinates would be quickly sent packing.

Unfortunately, the data shows that New Bedford police are doing a far better job of serving themselves and covering their own backs than protecting and serving the people of New Bedford.

Racism by design

When the Citizens for Juvenile Justice report on racial profiling by the New Bedford Police was released in April 2021, the usual police zealots and members of city government attacked CFJJ’s numbers and screamed that New Bedford was different from those “other” cities. We couldn’t possibly be racists.

But it’s not as if police racism has ever been a secret or a surprise. For years local governments everywhere have brushed off community complaints of racial profiling, harassment, and police violence. But over the years a massive body of research has been amassed, showing that — and precisely how — so many of our institutions are corrupted by institutional racism. Sure, there may be a few bad apples in the barrel, but the point is — the barrel itself is rotten. But again, we have long known this and also how to fix it. We just choose not to.

Below is just a small selection of articles on racial profiling available in April 2021, as the Citizens for Juvenile Justice Report was released. While hardly exhaustive, they demonstrate that the NBPD’s racial profiling of Black and Hispanic youth is not unheard of. Everywhere. CFJJ’s numbers are not anomalous. At least one article makes the case that statistical data like CFJJ’s not only confirms the reality of racial profiling, but “furthermore, strong statistical associations should support an inference of discriminatory intent.”

And I agree. Politicians and policy experts have known about the many insidious forms of racial profiling and their costs to society’s most vulnerable for decades, as these articles illustrate. And when cities know the costs of racial profiling and racist policing and still refuse to stop it, then, yes, that’s racism by design.

Addicted to racism

Like compulsive gamblers, spouse abusers, and alcoholics, White America has a racism problem it refuses to acknowledge. People with problems like these often tell their relatives that they either don’t have the problem — or that it’s actually the fault of family members. Interventions rarely go well. More often than not, families don’t even intervene. This is precisely how White America deals with racism: it doesn’t.

On Wednesday Tim Scott, a Black Republican Senator from South Carolina, went on air following Joe Biden’s address to a joint session of Congress to deliver the Republican response. Although for four years Scott rarely objected to any of Trump’s numerous racist Tweets or cruel executive orders, he attacked Biden for “pulling us further apart” in a matter of 100 days.

White Republicans no doubt enjoyed watching a Black member of their party doing their dirty work for them, defending a party that is 89% white, rushing to institute new Jim Crow voter suppression policies in dozens of states, trying to crush protests over police killings through new and likely unconstitutional laws, writing laws to protect people who run over BLM protestors or get liberal teachers fired, and enacting “religious protection” laws mainly to privilege White Christians.

These mint julep sipping White Republicans must have especially enjoyed watching Scott dutifully delivered the line: “Hear me clearly: America is not a racist country.” The Senator took some well-deserved heat for his nonsensical talking points. Michael Harriot, writing in the Root, tore Scott a couple of new orifices, laying out just how ridiculous Scott’s denial of a racist White America really is.

Of course, Democrats didn’t want to upset America’s racist white majority either, so they mouthed precisely the same words. Vice President Kamala Harris told Good Morning America, “No, I don’t think America is a racist country.” And on the Today Show President Joe Biden said those words as well, suggesting that racism of the past has left wreckage in its wake: “but I think after 400 years African Americans have been left in a position where they are so far behind the eight ball in terms of education and health, in terms of opportunity.”

In an editorial on WBSM’s website, local bloviator Barry Richard not only rejected white racism but hung the label of racist on those who acknowledge its reality. “I think the real racists are the ones who call racism at every turn. They see racism under every bed and around every corner.” That, of course means most Liberals and most Black people — except for Scott and Candace Owens.

But there’s really not enough distance between Richard and Biden here. Neither want to confront a meth head relative with his problem. And neither is ready to insist on a family intervention.

With such glaring inequities in policing, prosecution, incarceration, housing, education, wealth, health, political power, and longevity, playing semantic games and trying to deny reality is a dangerous game. America has a serious white supremacy problem that neither Republicans nor Democrats want to address. Like any disease, if left untreated the patient is going to die. We’re not going to make it as a country unless we go into rehab immediately. But that requires first acknowledging that you’ve got a problem.

The white roots of police violence

There’s been a lot to unpack this week, both nationally and locally

The United States has over a thousand police killings each year, and many of them are of unarmed Black and brown people. In fact, America has more daily or weekly police killings than some European nations have homicides from all causes combined in a single year. And yet Americans — and I mean the majority, you, my fellow white Americans — are in deep denial of both facts and the reasons for all this spilled blood. Both the Chauvin trial and a recent report documenting the extent of racial profiling by the New Bedford Police have received a tremendous amount of blowback from white people. So I’d like to address both in this rather long essay.

Police serving American cities ought to be able to bring more to the door than a service weapon, but that’s apparently what White America wants. Those serving the public ought to have skills in psychology, first aid, social services, conflict resolution, and de-escalation. Here in Massachusetts all school teachers are expected to have masters degrees in order to be “highly qualified.” Police officers, on the other hand, are more likely to pursue memberships at health clubs and shooting ranges than college credits. And let’s face it: we hire police for their muscle, with a clear preference for combat veterans skilled in the arts of war.

The brutal truth is that the real function of the policing White America wants is evident in almost every police interaction. There’s no sugarcoating it. States hire cops for brutality — to compel immediate compliance with the law. But it’s not working. Or perhaps it’s working so well that in an age of ubiquitous cameras police forces have now exposed this brutality and, in the process, the extent of America’s police state.

For this reason, communities all over the United States are considering reallocating police funding to the essential human services now being mishandled by police. The idea is that targeting mental health and drug crises with professional skills, not Glocks and Tasers, will prevent some of this carnage. And relieving police of routine traffic control is likewise intended to reduce the pretextual (translation: Constitutionally dubious) stops that all too often result in a police shooting. But this is not enough. America also needs to face up to its legacy of policing born of slave-catching. After January 6th, though, I have a low opinion of White America’s ability for self-reflection.

America’s police, at least in Black and brown communities, are not there “to protect and to serve” so much as they are there to maintain old, discredited, unconstitutional models of “broken windows” and “stop and frisk” policing. You can dress it up — as the New Bedford Police Department has at various points — with euphemisms like “High Energy Patrols” or “Walk and Talk” or the much-abused “community policing.” But what police, many with recent experience in Iraq and Afghanistan, really mean by “community policing” is actually more akin to occupation and pacification of the enemy.

This “us versus them” attitude, well-entrenched in police culture and seen daily in police Tweets and Facebook posts (like the Fall River Police Department’s post on George Floyd), and reinforced by bad hiring, the rare firing, little discipline, minimal oversight, virtually nonexistent accountability and vague operational policies — none of this can be fixed overnight. Communities need to start from scratch to redefine how they want to be policed — that is, if they really want to stop the bloodletting.

The media may prefer neutral terms like “controversial” to describe the unconstitutional stops and patdowns, the pretextual traffic stops, the 24/7 surveillance, the “predictive policing,” and the racial profiling that accompany a police occupation. But there is nothing “controversial” about it. It is just plain wrong. It is illegal and it’s got to stop. Otherwise America will remain little more than a police state, especially for people of color.

Police, naturally, resist data collection and reporting obligations that might draw attention to racist practices. So, it is often up to community groups and independent researchers, using data only very reluctantly and resentfully provided by the police themselves which is intentionally incomplete or obfuscated — data they were compelled to produce by public information requests — to step into the breach and study patterns of racist policing. The CFJJ report was just that.

Last week’s Citizens for Juvenile Justice report on NBPD field police observations involving nearly 5,000 individuals showed that New Bedford Police have never stopped using racial profiling. CFJJ took some heat from the NBPD, the police union, and the Far Right for reporting on precisely what the NBPD had given them. But a 2018 Organizational Assessment study of the NBPD noted that the NBPD doesn’t collect accurate data because it just doesn’t care: “Obtaining accurate data was a challenge […] The multitude of errors present in all areas of the data indicate a lack of supervision and oversight both in communications and patrol. […] A quick review of some of the entries […] shows the errors in the data along with a disregard for the importance of collecting accurate data…”

To this date the NBPD has failed to make numerous recommendations in that 2018 Organizational Assessment of the NBPD commissioned by the Mayor, which also interviewed members of the community at large. And that report followed a 2015 report by the ACLU documenting the NBPD’s racist policing, and the 2012 Malcolm Gracia shooting — itself the result of racial profiling. Nothing has changed in at least a decade because the NBPD simply rejects reform.

From the same 2018 Organizational Assessment: “There is little evidence of a team approach, and there is significant resistance to change within the patrol division. The command staff does not appear to readily embrace innovation and often gravitated to sentiments such as ‘this is how we have always done it’ and ‘things will never change.'”

The 2018 report also noted that officer discipline cases had languished for many years and that only under the leadership of the most recent police chief was any effort made to address the backlog of disciplinary cases. Naturally, the police union retaliated by forcing a “no confidence” vote on the chief.

It’s clear that change is not going to come from within the nation’s police forces, city councils, or the nation’s mayors. It seems clear that change will be imposed upon the nation’s police by legislation like H.R.1280 – the George Floyd Justice in Policing Act of 2021, and by eliminating a legal doctrine called Qualified Immunity, which confers impunity to police for even the most egregious acts. For this reason, H.R.1470, the Ending Qualified Immunity Act, was filed by Massachusetts Rep. Ayanna Pressley.The goal is to eliminate outrageous deviations from normal criminal justice norms. Police shouldn’t get concierge service in the nation’s courts.

As much as New Bedford’s mayor and police officials might like to pretend that New Bedford is unique, the city’s police force is no different from most in America. If you were outraged at Derek Chauvin kneeling on George Floyd’s neck in front of Cup Foods until he died, while several other officers stood around watching, then you would be equally outraged at watching the video of officer Paul Hodson kneeling on Erik Aguilar in front of New Bedford’s Extra Mart until he too was dead, while several other officers made no attempt to resuscitate Aguilar. The striking difference between these two cases is that, while we all watched Chauvin led off in handcuffs to prison, Hodson remained on the NBPD payroll until he was finally prosecuted — not for killing Aguilar but on federal child pornography charges. And in both killings it was not just one officer demonstrating callous disregard for human life. It was all of them.

Let me repeat that. It was all of them. There are no bad apples in the nation’s police forces. The apple barrels are so rotten that good apples don’t stand much of a chance of preserving individual integrity. This is why change must be sweeping and why it must be imposed. Police are incapable of reforming themselves.

But digging deeper, where does such contempt for non-white life come from, and why is it so easily excused? Most of White America completely rejects police accountability. To listen to many of my fellow white folks’ own words, America’s overwhelmingly white police forces are there to keep non-white “mobs” from overrunning white neighborhoods. Referencing the “carnage” that Donald Trump referred to in his racist inauguration speech, White America also sees the non-white “mob’s” demands for justice as an equal threat to their supremacy. The “Us versus them” mentality of police extends to the “Us versus them” inherent in a race war. A race war that White America seems all to eager to have.

Newsmax host Rob Schmitt called Derek Chauvin a “sacrifice to the mob.” Sheriff Tom Hodgson’s pal Michelle Malkin used almost the same words: “Chauvin was sacrificed.” Donald Trump’s friends the Proud Boys circulated a post, “Derek Chauvin Did Nothing Wrong.” Georgia Congresswoman with No Committees Marjorie Taylor Greene blamed Chauvin’s conviction on Black people — BLM particularly, which has “proven itself to be the most powerful domestic terrorist organization in our country. After Maxine Waters’ threats, could there have been any other verdict?” Fox News’ resident Alt-White host Tucker Carlson also blamed the guilty verdict on Black terror in characteristically offensive terms: “The jury in the Derek Chauvin trial came to a unanimous and unequivocal verdict Tuesday afternoon: ‘Please don’t hurt us.'”

That same white supremacy on display following the Chauvin verdict was also on display following the release of the CFJJ report on New Bedford police racial profiling. A lot of it came from WBSM, especially from Barry Richard, whose latest includes the meaningless bromides: “the system works when given a chance” and “a nation divided must learn to heal.” In a post attacking CFJJ’s report on racial profiling Richard accused the mayor of failing to defend the NBPD, and in another he called police critics “malcontents who threaten to destabilize […] society.” Richard wrote that CFJJ was “attempting to create racial division where it does not exist and is looking to drive a wedge between the minority communities and the police […] — people who have co-existed in relative peace and harmony for so many years.” Richard would have you believe that there are no local critics of New Bedford police, only outside agitators. One wonders why Richard didn’t write reams about the many out-of-staters who invaded the nation’s Capitol on January 6th.

New Bedford City Councilor Brian Gomes — the New Bedford Councilor representing the Police Ward — was featured in another of Richard’s posts, calling the CFJJ report “garbage” and promising to introduce a City Council motion to stand in support of the NBPD. Gomes, the same Councilor who introduced a resolution to reject ending qualified immunity, who wanted to buy drones to surveil New Bedford residents, and who supported Southern-style chain gangs, also accused CFJJ of trying to “stir things up” in the City. Once again, no Dixie-style defense of local law enforcement would be complete without calling critics “outside agitators.”

But the CFJJ report resonates with a lot of people in New Bedford, including most of the groups which sponsored the CFJJ webinar. Including old-time observers of local politics like former Standard-Times editor Jack Spillane, who now hosts a website on New Bedford politics. In one of his latest pieces, Spillane noted that, even if the CFJJ study made assumptions that the NBPD could find fault with, the fact remains that “it would be a very good thing if for just once all of us who live here would acknowledge the serious mistrust that exists between large segments of the New Bedford’s minority community and the police department.”

Spillane also noted that the Police based their entire refutation of CFJJ’s report on a questionable discrepancy: “The police statement took pains to paint as serious errors what to others could easily be construed as simple disagreements over what numbers should be counted. […] To be fair, whatever errors are in the report because of multiple counting would apply to the numbers of both Black and non-Black residents, both Hispanic and non-Hispanic individuals. So it’s hard to see how its conclusions would be any different than they were.”

You can view a video of the Zoom presentation of the CFJJ report here, the report itself here, and the slides used in CFJJ’s presentation here. You can also read CFJJ’s reply to the New Bedford Police criticism here. But it’s hard to argue with the numbers — particularly since they came from the police themselves and they only confirm what a similar 2015 study of NBPD field observations showed: New Bedford cops employ racial profiling on a grand scale.

I will cite Spillane again because he sums it up perfectly: “Flawed or not, the Citizens for Juvenile Justice report was a badly needed and serious effort to raise issues about the equity of policing in New Bedford. It was a long overdue attempt to start a discussion with the city’s political and law enforcement establishment about what often amounts to an occupying-force approach to policing in New Bedford. It is an attempt at a data-driven study that the city itself should have done long ago.”

Local police defenders may prefer denial and smears of police critics to actually contending with the data, but that can’t erase the fact that America has a policing problem tied to a long racist legacy. New Bedford is just one of thousands of local police forces that share those problems and that legacy. New Bedford can fix the problems locally — or wait for change to be imposed. After 70 years on this planet, and knowing more than a little about my “people,” I guarantee you it will be the latter.

Criminal Justice Reform Now

Wednesday’s presentation by Citizens for Juvenile Justice was extremely powerful and damning. New Bedford has serious policing problems. The departure of a police chief will leave both a vacuum and uncertainty about what sort of leadership replaces him. And the city has a mayor who couldn’t be bothered to attend the unveiling of a study of 5,000 police stops, all of which took place over the last 5 years of his incumbency. Thankfully, New Bedford has many friends and residents who do care.

After the killings of Erik Aguilar and Malcolm Gracia by New Bedford police — which alone cost the city $1.5 million in settlements — all the same conditions still exist today and it is only a matter of time until New Bedford experiences another police killing. Action is needed to fix bad policing both at the national, state, and municipal level.

Some people may not like hearing it, but the heart of the problem of police killings is American racism. While police forces and sheriffs may no longer officially be the slave catchers they were created to be, their modern counterparts still control and surveil Black and brown neighborhoods like military occupiers. Indeed, many of today’s police officers have had recent experience in Iraq and Afghanistan. And aided by the Defense Logistics Agency’s 1033 program, America’s police forces not only look like military occupations but use identical equipment.

As CFJJ reported, people in non-white New Bedford neighborhoods feel that the NBPD “essentially operates as an occupying force in poor neighborhoods of color.” For the most part, White America’s neighborhoods are spared this bad- and over-policing. While many white Americans have joined the calls for police reform, many more simply don’t want to know what goes on elsewhere.

But thanks to body cameras and mobile devices we are finally seeing just how bad 21st Century policing in America really is. And this includes police training. Whether it’s de-escalation, dealing with mentally-ill people, or the finer points of patrolling neighborhoods, America’s police basically don’t have a clue. And this is precisely as designed. Because the goal of America’s police forces is not so much to “protect and to serve” as it is to keep Black and brown people in line.

Time and time again mental health emergencies turn into police slayings. Time and time again traffic stops result in a homicide. Time and time again authoritarian police “compliance” rapidly resorts to force. Time and time again interrogations turn into tragedies. Given that police officers are trained intensively to kill with skilled center shots but lack training in psychology, social work, or any of the skills that might actually serve the public, it is no wonder that so many interactions end up with a Black or brown death. For this reason, we’ve seen numerous proposals to divert police funding into the hands of agencies that actually provide human and mental health services to the public. Let police investigate real crimes but leave the rest of human services to the real professionals.

Police impunity compounds aggressive over-policing, poor training, and the misplaced use of armed police officers for social services and traffic control by rewarding bad policing. The few cases we now see of officers being tried for homicide are a totally new phenomenon. And they have only come about as a result of public outrage. Unfortunately, these cases, rare as unicorns, do not represent a consistent commitment to racial justice in which police officers receive the same justice as everyone else. On the contrary, over decades police impunity has become enshrined in law thanks to a legal doctrine known as “Qualified Immunity.”

As Rep. Ayanna Pressley (MA-7) wrote in a fact sheet to accompany H.R.1470, the Ending Qualified Immunity Act: “The court’s broad interpretation of this doctrine has allowed police to violate constitutional rights with impunity, providing officers immunity for everything from unlawful traffic stops to brutality and murder. Qualified immunity shields police from accountability, impedes true justice, and undermines the constitutional rights of every person in this country. It’s past time to end qualified immunity.” But, as of this moment, impunity is still the rule and the Chauvin trial the rarest of exceptions.

Compounding the structural defects mentioned previously is the absence of community control. Police departments are structured as paramilitary organizations whose members take orders from higher-ups. Therefore, just as we saw in the George Floyd killing, police usually defer to a ranking officer even when it is obvious that a murder by one of their own is in progress. Just ask former policewoman Cariol Horne, who was fired in 2008 for stopping a white officer from administering a lethal chokehold to a Black man. She didn’t “go along to get along” and it cost her a job and her pension.

In a society that refuses to see itself as a police state, why do we blindly accept that police departments look exactly like branches of the military? Who, actually, are police waging war against? Moreover, how is paramilitary organization consistent with fulfilling a municipal services function? And why are citizens completely locked out of managing police forces? You may not like the answer, but here it is anyway: because the goal of America’s police forces is not to “protect and to serve” but to keep Black and brown people in line. Public management of police departments would upend this function pretty quickly.

Following a killing, police are usually permitted to investigate themselves, with police unions setting the terms of investigations and interrogations. District attorneys, who have daily, fraternal, interactions with the police, almost always refuse to prosecute even the most egregious misconduct. We saw all this unfold after Malcolm Gracia’s murder, and America has seen it play out hundreds of thousands of times. The officer who shot Jacob Blake in the back seven times? — he went back to work yesterday.

None of this is what any sane person would call justice. In fact, the bitter phrase “criminal justice” has become such a cruel joke that many of us can’t manage to put those words between our teeth. America may fancy itself as a nation of laws, but each time someone charged with enforcing laws breaks them with impunity while elected representatives look the other way, it shreds our democracy a little bit more.

National and state legislation is needed to set us on a different course. As of this writing, only a handful of states have lifted qualified immunity for police officers. The Massachusetts House, which only very reluctantly passed a police reform bill in an overtime session last year, preserved Qualiifed Immunity after intense lobbying by police unions. This should tell you who many Massachusetts legislators really represent.

Last month the U.S. House of Representatives passed H.R.1280, the George Floyed Justice in Policing Act of 2020, which addresses policing practices and law enforcement accountability. It increases accountability for police misconduct, requires more transparency and data collection, and eliminates discriminatory policing practices. It also enables federal prosecution of unconstitutional practices by state and local law enforcement, limits qualified immunity in some cases, authorizes the DOJ to subpoena police departments more easily, create a police misconduct database, and mandates the body cameras and the reporting of incidents where force was used. Unfortunately, it’s doubtful this legislation will clear the Senate.

Changes to policing policy, such as the 19 recommendations Citizens for Juvenile Justice offered New Bedford residents, can make a big difference. For too long police forces have not only enjoyed complete impunity but also relative freedom from public controls and mandates. These at least represent policy changes. But they are recommendations, not absolute requirements. For that you need legislation. Yet too many mayors and city councilors habitually defer to the police on police matters while hypocritically micromanaging schools and other municipal departments. Too many legislators defer to police, sheriffs, or police unions. This sloppy, lazy governance has contributed to sloppy, unaccountable policing — precisely what is to be found in most of America’s police departments.

One obvious solution is to vote more wisely. But let’s not be naive. Those who want to preserve 21st Century American policing are constantly told that, without the police having carte blanche (run that through Google Translate some time) anarchy would rein and blood would run in the streets. What they really mean is — without police impunity the Black and brown people would rise up and overrun us.

In the end only complete citizen control of police forces, including the end of Qualified Immunity, will change the structure, practices, reporting, investigations, hiring and firing, discipline, and prosecution of bad cops. Instead of a primary mission to subdue the non-white population, police might then actually start serving communities who hire them.

Hell, yeah, I want a COVID passport!

Hell yeah, I want a COVID passport! But, like everything right now, many people’s brains have been switched off and they’re doing most of their deep thinking with their other end.

The Kentucky Libertarians say COVID passports are exactly like the yellow Stars of David that Jews had to wear during the Holocaust.

In Britain, after recklessly avoiding social distancing and masks in order to obtain herd immunity — and in the process ending up with one of the worst COVID mortality rates in the world — many Britons are now opposed to COVID passports as “divisive” or at odds with “British instinct.”

Obviously not the survival instinct. But mainly it’s sour grapes. if they don’t want a vaccination then you can’t have one.

Next in the parade of fools is Florida Governor Ron DeSantis: “It’s completely unacceptable for either the government or the private sector to impose upon you the requirement that you show proof of vaccine to just simply be able to participate in normal society,” DeSantis said.

Who ever said Florida had a normal society? Too bad DeSantis doesn’t feel the same way about formerly incarcerated people having to show proof they’ve paid off court debts in order to vote.

QAnon and Stop the Steal have also jumped on COVID passports as a World Health Organization (WHO) globalist plot. Representative Without Committees Marjorie Taylor Green says a COVID passport should be called “Biden’s Mark of the Beast” and she has promised not to comply.

One Forbes magazine writer fears that COVID passports will lead to global inequality if worker mobility is restricted. Apparently nobody told him that there are already blanket restrictions on who can travel between countries.

A COVID passport simply shows that you’ve had your shots and that you pose a low risk to others. This is why the International Air Transport Association (IATA) is creating a COVID passport for air travel. It’s really about this simple: if you haven’t had a shot I don’t want to sit next to you on a long flight right now.

Sure, COVID has turned the world upside down. But let’s not imagine that proof of vaccination represents creeping authoritarianism in some new dystopia. We’ve had vaccination passports for years. You can’t get into India without a full set of vaccinations. And speaking of India — in 1958, after spending several years there as a child, the US wouldn’t let me return without proof I’d had a Smallpox vaccination. You can see my “Smallpox passport” in the image below.

Avoiding one peril of blogging

### Introduction

Of all the perils of blogging, it’s not the people who send you hate emails that are dangerous: it’s the copyright trolls — and also their occasionally legitimate cousins. I recently got slapped with a legitimate charge for inadvertently using a copyrighted image. If anyone sends you a bill of this sort, verify that in fact they represent the agency they claim to represent. In my case, I called Reuters and determined that the agency that had billed me was, in fact, legit. Here, then, is my advice on how to avoid improperly using copyrighted images on your website. I will assume most readers are running WordPress which purportedly powers 40% of the web.

### Getting legal images

There are plenty of collections of stock images you can use under Creative Commons licenses. Most are generic images, perhaps a little bland, and may not be the type of image you are looking for, or they may require rooting around dozens of collections of stock images. An alternative is to use Google image search — as you may already be doing — but to use the **advanced image search**: https://www.google.com/advanced_image_search Now, for example, let’s search on “black lives matter” and move the cursor down to the bottom next to “Usage rights” where we’ll select Creative Commons licenses: ![img](https://www.ehrens.io/wp-content/uploads/2021/03/search-1.png) This should bring up some images licensed under Creative Commons which we can use **with attribution**. I’ve circled one that we’re going to use as an example: ![img](https://www.ehrens.io/wp-content/uploads/2021/03/search-2.png) To properly attribute an image this is an excellent guide: https://www.pixsy.com/academy/image-user/correctly-attribute-images/ Our strategy will be to place all the copyright attribution information we need right in the caption of the WordPress image in the WordPress Media Library (more on this in a minute). For this we need **six pieces of information**. We can usually track it all down from the image details provided by Google. Remember: **you must provide attribution to prove your use is legit!**![img](https://www.ehrens.io/wp-content/uploads/2021/03/search-3.png) Here’s the information we found:

– Caption: Black Lives Matter – We Won’t Be Silenced
– Link to caption: https://www.flickr.com/photos/59952459@N08/28113568721
– Author: Alisdare Hickson
– Link to author: https://www.flickr.com/photos/alisdare/
– License: CC BY-NC 2.0
– Link to license: https://creativecommons.org/licenses/by-nc/2.0/

### Attributing an image

Attributing an image is a bit of a pain but it’s got to be done. To make life easier, I developed a [script](https://www.ehrens.io/wp-content/uploads/2021/03/caption.sh) on my Mac. You should be able to use it on your Mac or a Linux system, or adapt it for Windows command line:

“`
#!/bin/bash # this is a Unix & MacOS script that will generate the correct HTML
# for your WordPress image caption. CAPTION=”Black Lives Matter – We Won’t Be Silenced” CAPTIONLINK=”https://www.flickr.com/photos/59952459@N08/28113568721″
AUTHOR=”Alisdare Hickson”
AUTHORLINK=”https://www.flickr.com/photos/alisdare/”
LICENSE=”CC BY-NC 2.0″
LICENSELINK=”https://creativecommons.org/licenses/by-nc/2.0/”
echo ” “$CAPTION”, by $AUTHOR, licensed under $LICENSE” > caption.txt open caption.txt
“`

The script [produces a text file](https://www.ehrens.io/wp-content/uploads/2021/03/caption.txt) called *caption.txt* which you can open and use for cut and paste:

“`
“Black Lives Matter – We Won’t Be Silenced”, by Alisdare Hickson, licensed under CC BY-NC 2.0
“`

### Media Library

In WordPress, add the downloaded image to your Media Library and also add the title and the generated caption code above to the image’s metadata. The generated code above will go in the **Caption field**: ![img](https://www.ehrens.io/wp-content/uploads/2021/03/media-1.png) Now that the nightmare is over **you can use the image in any WordPress post or page**, and the caption (which is now fully attributed) will follow the image to whatever post in which you use it: ![img](https://www.ehrens.io/wp-content/uploads/2021/03/media-2.png)

### What about my existing images?

If you are using a bunch of images that could turn around and bite you later, delete them.

1. Go into your media manager and **delete the images**.
2. This **will break some of the image links** on pages or posts that are using the images. **But no worry! We can fix it!**
3. Install the **Broken Link Checker plugin** in WordPress
4. Run Broken LInk Checker to scan all your links and then “unlink” any deleted images that broke links in the pages or posts.

![img](https://www.ehrens.io/wp-content/uploads/2021/03/broken-link-checker.png)

### How to check questionable images

You may still need to check some of the images you did not delete but believe **may be** safe to use. There are two ways that I know of to check an image:

##### Google Reverse Image Search

![img](https://www.ehrens.io/wp-content/uploads/2021/03/reverse-1.png) https://www.google.com/imghp?hl=en&ogbl If we upload the image we were just looking at we can find all sorts of uses of it all over the internet. You may have to dig through all the images to find the owner’s version: ![img](https://www.ehrens.io/wp-content/uploads/2021/03/reverse-2.png)

##### TinEye

![img](https://www.ehrens.io/wp-content/uploads/2021/03/tineye-1.png) https://tineye.com/ Searching with **TinEye** produces a similar list of places the image can be found, but also information on whether it is a stock image or not: ![img](https://www.ehrens.io/wp-content/uploads/2021/03/tineye-2.png)

White Supremacy in Police Ranks

On January 6th — in addition to avowed white supremacy and conspiracy groups — a number of firefighters, police officers, and military reservists joined the mob storming the nation’s Capitol building. In some cases they severely beat fellow law enforcement officers, in other cases flashed police credentials to gain unlawful entry into the Capitol. Law enforcement agencies around the country conducted internal investigations, and some officers have already been fired.

Yet neither the New Bedford Police, the Bristol County Sheriff’s Department, nor the Dartmouth Police Department conducted internal investigations into officers who might have participated in the insurrection. The New Bedford Mayor’s office referred inquires about investigations to the FBI. Chief Cordeiro told a Zoom meeting much the same. A Dartmouth Police spokeswoman said that “at this time” there was no investigation. The Bristol County Sheriff’s Office simply refused to answer our question.

The most charitable explanation is that local law enforcement agencies are waiting to see if the FBI turns up anything. A less charitable, but far more likely, explanation is that police and sheriff’s department are showing their usual disinterest in investigating their own, even for crimes that would permanently disqualify them from serving in any law enforcement capacity ever again. Unfortunately, the public has come to expect responses like this from police agencies that operate with increasing impunity.

Historically, the nation’s sheriffs have been closely identified with slave patrols and white supremacy. Our own local sheriff is a spokesman for the white supremacist anti-immigrant group FAIR, state campaign chair for America’s first openly white supremacist President, and spent considerable time attempting to ingratiate himself with white supremacist presidential immigration advisor Stephen Miller, as information requests by the ACLU, Political Research Associates, the Southern Poverty Law Center, and others reveal. Sheriffs have a long history of racist impunity, as many remember from the Jim Crow era. Since those days, sadly, not enough has changed.

The nation’s police forces are part of a criminal justice system that Elizabeth Warren took heat for calling “racist, top to bottom.” It ought to be unnecessary to point out, especially after George Floyd’s murder, that police forces, especially, have major problems with disproportionate killings, arrests, and assaults on people of color. But then there are the white supremacist chat rooms — from Facebook, Twitter, Gab, and Parler, to Stormfront and others — where a disproportionate number of participants are law enforcement or members of the military.

A 2019 investigation by the Center for Investigative Reporting found that hundreds of police were members of neo-Confederate, militia, or white supremacist Facebook groups. The Plain View Project created a database of Facebook posts from self-identified police officers in just eight of America’s 350 cities and found tens of thousands of racist posts by police officers endorsing racial violence and bigotry. What would they have found in the nation’s 15,000+ small towns and in the remaining 342 cities?

In 2010 New Bedford Police officer Paul Hodson encountered a disturbed Guatemalan man and, within three minutes, had killed him by first pepper-spraying him and then kneeling on his back. Hodson, who was only removed from the NBPD after being convicted of child pornography charges, was known to post racist content on social media. The Standard Times printed some of his tame contributions: “After having a great time over the past 2 days spending time with friends and family, its back to work to deal with the scum of the earth,” he posted in 2011. “Time to go to work and violate some civil rights.”

Police forces historically do nothing about racism in the ranks. In the 1990’s a white supremacist gang, the “Vikings,” operated with impunity right under the noses of the brass of the Los Angeles Police Department. Klan affiliations of police and sheriffs were well-known during the Civil Rights years, and police today continue the tradition of breaking Black heads by treating Black Lives Matter activists as terrorists for simply demanding accountability or posting fantasies about running protestors over with their cruisers.

And if you think New Bedford is different from other communities, think again.

Former Bristol County Sheriff’s detective Peter Larkin, who went to work for the New Bedford Schools, was fired in 2019 for posting his own disturbed racist fantasy on Facebook. Angry at Black Lives Matter people protesting in New York City, Larkin wrote, “I would roll tanks and bulldozers. Mush any human in the way. Shoot everyone else. Pile up the bodies and burn them on national tv.” Is this an example of a someone who needs psychological help – or was Larkin simply posturing for fellow ex-cops who drink from the same racist cup?

Whatever the causes — hiring the wrong people or habitually refusing to hold “bad apples” accountable — police racism is both systemic and a self-inflicted societal wound that only radical reform and public control can fix.

The events of January 6th, which far too many law enforcement officers particpated in, provides one more example of why public oversight of police is crucial. Police simply can’t be trusted to investigate themselves. And why would any sensible person even expect them to?

If local law enforcement officers are found to have participated in the January 6th insurrection, they must be immediately dismissed, stripped of their pensions, and never permitted to betray the Constitution or the public trust again. But since local law enforcement agencies won’t do it themselves, let municipalities investigate. If municipalities won’t do it, then let the state Attorney General conduct credible investigations.

The time for taking white supremacy within the ranks of law enforcement seriously is long overdue.

American Voter Suppression

According to the Brennan Center for Justice, there are now 253 pieces of legislation in 43 states that limit voting rights and access. A massive voting rights bill, H.R.1 – For the People Act of 2021, was just passed in the House and is now before the U.S. Senate.

Republicans predictably oppose the legislation because expanding voting hours, access to the polls, and absentee ballots cost them dearly in 2020. To preserve their power in Red States and return to glory in Blue ones, they need to put a serious crimp in the last exercise of democracy available to most Americans. The Heritage Foundation has already promised to take H.R.1 to the Supreme Court if it manages to survive a filibuster, claming that it violates the Constitution.

When the Arizona Republican Party went before the Supreme Court to defend ballot disqualification in that state, Justice Amy Coney Barrett asked what the party’s interest was in such measures. The party’s lawyer, Michael Carvin, answered a little too candidly: “Because it puts us at a competitive disadvantage relative to Democrats.”

GovTrack.us predicts that H.R.1 has an 87% chance of being enacted. But some Democratic Senators are on the fence. None of the 8 Democrats who opposed the $15 per hour minimum wage have signed on to H.R.1, and fivethirtyeight.com names two of them — Joe Manchin and Kyrsten Sinema — as weak on opposing voter suppression.

If you think voter suppression is found only in states where not so long ago lynchings took place, or if you think voter suppression is a strategy only Republicans can love — well, you would be wrong on both counts. Massachusetts is one of this states.

Here are some of the bills now before the 192nd General Court of the Massachusetts Legislature. Read the bills, identify the sponsors, and then help get them out of office.

Dec 10 March for Voting Rights by Michael Fleshman under CC BY-SA 2.0

DESE data shows New Bedford Schools over-disciplining children of color

We know that in the Commonwealth of Massachusetts neither the schools nor the police are collecting adequate data on school-based offenses. This is not to single-out New Bedford. It reflects a state-wide, if not a national, lack of interest in tracking at-risk youth.

Many types of data describing the process of a child moving through the juvenile justice system — from schools, the Department of Elementary and Secondary Education (DESE), police, district attorneys, courts, probation, the Department of Youth Services, federal DOE and DOJ mandated data — must be analyzed in order to answer two critical questions about School Resource Officers: (1) does the presence of armed police in schools actually deter violence and mass shootings? and (2) is there a risk to children, particularly children of color, of disproportionate discipline and their early introduction into the criminal justice system?

However, there is some data, and we need to look at it. In January the NAACP New Bedford branch hosted a community discussion of SROs and juvenile justice. One of the invited organizations looked at data which school collect and turn over to DESE. Citizens for Juvenile Justice (CFJJ) obtained DESE data on school discipline in Massachusetts Gateway Cities. Aggregated data is published on the DESE site and there it is possible to look at specific infractions by school or by district. For example, you can find the New Bedford schools here:

From this data we find that in 2018-2019, out of 13,811 students in the entire district, 35 were disciplined for weapons (types unspecified), 69 for threats to other students, zero for sexual assault, 70 for fighting, 508 for battery (which includes any form of contact such as shoving or spitting), 65 for illegal substances, zero for felonies, and 5 for bullying.

But the New Bedford Public Schools already knows this. It’s their data.

The relative absence of violent crime in these numbers suggests that SROs are either unnecessary or are preventing serious crimes currently not being documented. Without data or specifics it is impossible to know which is the case. As the Justice Policy Institute has documented, schools have disciplined and expelled children just for chewing a Pop-Tart into the shape of a gun. To determine if armed police are actually needed in the New Bedford schools, a better analysis of disciplinary cases, then, is necessary to determine which cases actually rose to the level of a crime.

CFJJ obtained the raw data behind the DESE numbers in order to look at discipline by race, gender, disability, economic status, and language.

Using this data CFJJ prepared a statistical analysis for each Gateway City. The New Bedford analysis was one of them. CFJJ looked at overall discipline by race, discipline for students with a disability, students economically disadvantaged, and students whose first language is not English.

The NAACP New Bedford branch obtained CFJF’s DESE data extract. You can download it here. It was possible to reproduce CFJJ’s results and also to crunch the data in additional ways. For example, we can view high school and middle school discipline with greater granularity, and by school. You can download an extract for the New Bedford schools here.

The DESE-supplied data relies on Excel Autofilters, which anyone familiar with the software should be able to apply.

Then, using Excel’s charts, visual respresentations of the data can be produced:

While CFJJ’s Gateway City report looked at discipline by the percentage of, for example, Black students over all students disciplined, it is also possible to look at the percentage of Black students disciplined over only Black students. We found that, within each racial group, Black males were always the statistically most likely to be disciplined — reflecting what national research already shows — even when they represented a smaller proportion of total disciplinary cases.

For example, the chart above for Roosevelt Middle School shows that almost one out of three Black males were disciplined while only one out of five white males were. In fact, the discriminatory over-discipline of Black males is a feature throughout all New Bedford non-elementary schools and also at Greater New Bedford Voc-Tech, whose numbers we also obtained.

Similar analyses can be done for non-English-speakers, students with disabilities, and those living in poverty. As both the ACLU and the American Bar Association point out, students of color with disabilities are especially likely to be injected into the school-to-prison pipeline.

The Sentencing Project recently released a report on racial disparities in youth incarceration in the United States. Guess which state had the 9th worst disparity in Black youth incarceration? Massachusetts. And guess which state was Number One in incarceration disparities for Latino children? Massachusetts. And this follows significant 2018 reforms affecting youth in the criminal justice system.

So why is all this important? Because SROs are frequently asked to handle disciplinary matters that have nothing to do with crimes, and the DESE data CFJJ has published shows that school officials who may ask SROs to intercede are more likely to discipline children of color.

Until the New Bedford Public Schools can prove that the benefits outweigh the risks, we call on Superintendent Anderson to suspend, immediately, their SRO program with the New Bedford Police.

Downloads

Massachusetts SRO Legislation

The 192nd General Court of the Massachusetts Legislature is considering a number of bills related to school resource officers.

The Chapter 69 Criminal Justice reforms and Chapter 253 police reforms now give school superintendents complete discretion to run SRO programs. New legislation also requires schools to collect discipline and arrest data, which for the most part they have failed to do. With school resource officers being advertised by both police departments and school districts as “mentors” and “teachers,” and with even some SROs admitting they are often pressured into being used as disciplinarians by school staff, several new bills make it clear that police in schools are not to replace professional support staff and that their role is solely to deal with clear criminal activity.

  • HD.2534Lindsay N. Sabadosa (D-First Hampshire) has proposed HD.2534, An Act relative to the location of school resource officers. This bill removes SROs from school grounds and makes it clear that SROs will never replace school counselors, psychologists, or disciplinarians.

  • SD.2043Harriet L. Chandler (D-First Worcester) has proposed SD.2043, An Act relative to safer schools. This bill makes it clear that SROs will not (i) serve as school disciplinarians, enforcers of school regulations or in place of licensed school psychologists, psychiatrists or counselors; and (ii) use police powers to address traditional school discipline issues, including non-violent disruptive behavior. The bill also prohibits SROs from intervening in all but clearly criminal acts.

  • HD.3090Kay Khan (D-11th Middlesex) has proposed HD.3090, An Act relative to safer schools. This bill makes it clear that SROs will not (i) serve as school disciplinarians, enforcers of school regulations or in place of licensed school psychologists, psychiatrists or counselors; and (ii) use police powers to address traditional school discipline issues, including non-violent disruptive behavior. The bill also prohibits SROs from intervening in all but clearly criminal acts.

  • SD.180Sonia Chang-Diaz (D-Second Suffolk) has proposed SD.180, An Act to prioritize violence prevention and social emotional health in school support staff hiring. In the event that schools keep SROs, it should not be at the expense of professional support staff. This bill requires at least seven “Mental and social emotional health support personnel” for every SRO and requires DESE to document compliance.

  • HD.2748Brandy Fluker Oakley (D-12th Suffolk) has proposed HD.2748, An Act to prioritize violence prevention and social emotional health in school support staff hiring. In the event that schools keep SROs, it should not be at the expense of professional support staff. This bill requires at least seven “Mental and social emotional health support personnel” for every SRO and requires DESE to document compliance.

Republicans didn’t care much for the Chapter 69 Criminal Justice reforms passed in 2018 and no sooner did the Chapter 253 police reforms go into effect on January 1st than they began devising ways to return to the good old days when police controlled school hallways, not superintendents.

  • SD.856Patrick M. O’Connor (R-Plymouth and Norfolk) has proposed SD.856, An Act Creating a School Resource Officer Grant Program and Fund. This bill establishes a state-administered fund to be shared only with communities who adopt SRO programs, and funds must be matched by local communities. The Commissioner of Public Safety (a political appointment) appears to exert significant influence in grant awards.

  • SD.857Patrick M. O’Connor (R-Plymouth and Norfolk) has proposed SD.857, An Act promoting local control and effective training of school resource officers. This bill returns appointments of SROs exclusively to police chiefs, despite the title’s claim to restore community control.

  • SD.2171Bruce E. Tarr (R-First Essex and Middlesex) has proposed SD.2171, An Act relative to school safety issues. This bill replaces superintendent’s discretionary appointment of SROs with an appointment by the Commissioner of the Department of Elementary and Secondary Education.

Two additional bills with SRO provisions from James Arciero and Walter Timilty seem to be cases of Democrats pandering to the police lobby. A third stange bill from Cynthia Creem is sure to offer both opponents of SROs and opponents of gun control something to jointly despise.

  • HD.2052James Arciero (D-2nd Middlesex) has proposed HD.2052, Resolve establishing an Enhanced Public School Safety Commission. This resolution would create a commission to study placing bulletproof glass, classroom surveillance, and retired police officers in schools.

  • SD.769Walter F. Timilty (D-Norfolk, Bristol and Plymouth) has proposed SD.769, An Act relative to school safety and security. This bill involves school resource officers in a requirement to hold live intruder drills within 90 days of the beginning of the school year.

  • SD.1506Cynthia Stone Creem (D-1st Middlesex and Norfolk) has proposed SD.1506, An Act relative to firearms and firearms violence. This bill sets up a Firearms Violence Prevention Trust Fund, which among other things, prioritizes “programs that support the provision of school resource officers.” Revenue for the fund comes from a 4.5% tax on guns and ammunition sales.

Show trial

Trump’s second impeachment was, precisely as Republicans termed it, a show trial. Though it was not of the Stalinist variety, in which the full fury of a despotic regime is turned on the innocent. No, the Democratic impeachment managers, to the contrary, mounted a moving, professionally staged version of To Kill a Mockingbird in which prosecutors attempted to defend the Constitution. Jamie Raskin, reprising the role of Atticus Finch, mounted a convincing case and delivered an uplifting summation. But it fell on deaf ears of the GOP and the client, Justice, was condemned precisely like Finch’s client, Tom Robinson.

In the end, though, the Senate impeachment trial was nothing more than theater.

It hadn’t helped that the Democrats backed down at the last minute and refused to call witnesses. It hadn’t helped that several of the Maycomb, Alabama jurors — Klan members themselves — had been huddling with opposing counsel. It hadn’t helped that the impeachment process, as designed by the framers of the Constitution, is a joke. So much of a joke that during Trump’s first impeachment trial humor columnist Andy Borowitz joked that when El Chapo found out how impeachment trials were actually conducted he was outraged that his had witnesses!

This staged performance did reveal how broken the United States Constitution is. Operating precisely as designed, the Constitution shields America’s rulers from the whims of the little people. In addition to its broken courts, its broken presidency, its toothless House, and the highly undemocratic Electoral College, we have all seen in the last year alone how a partisan Senate can destroy accountability by any other branch of government. Indeed, the Senate is American democracy’s Achilles heel.

The almost religious reverence for the founders of the Constitution, who as Senator Ted Cruz put it, “fought and bled for freedom and then crafted the most miraculous political document ever conceived, our Constitution,” should really be questioned. The system they created is not merely showing its age. It’s just not working.

After the Senate’s impeachment theater, President Biden issued a bland statement lamenting the “trial” as a “sad chapter in our history” and naming the defense of truth the solution to re-uniting the United States.

But our problems go well beyond truth, as Atticus Finch might have argued — to recognizing and overturning centuries of white impunity. Not to mention ditching our dysfunctional form of government through a Constitutional convention — that is, before it self-destructs.

Speaking for many of us, Elie Mystal wrote in The Nation: “I Don’t Just Want Trump Impeached. I Want Him Jailed.” Mystal pointed to the racial injustices of recent arrests and selective prosecutions by courts, courts and legislators unwilling to pursue the many counts against Trump from the Mueller investigation and, finally, to the coup attempt that had no consequences.

Los Angeles Times editors have called for a Department of Justice investigation, impeachment or not. Lincoln Project co-founder George Conway suggested that the DOJ appoint a special counsel, a view shared by former federal prosecutor Renato Mariotti. And New York Magazine ran a piece reminding readers of what the prosecution of a former leader might look like: in 2012 Italy prosecuted its former authoritarian prime minister, Silvio Berlusconi, a man very much like Trump, on a host of charges ranging from sex with an underaged prostitute to bribery and tax fraud, even sentencing him to jail.

Although President Biden told the National Association of Black Journalists and National Association of Hispanic Journalists last August that he would not stand in the way of prosecuting Trump, in the next breath he said that it would be a “very unusual thing and probably not very … good for democracy.” By November Biden was telling advisors that prosecuting Trump wasn’t even an option. “I will not do what this president does and use the Justice Department as my vehicle to insist that something happened.”

Maybe Biden believes he can create bipartisan results, or even save the House from a Republican take-back in 2022. Maybe he thinks appeasing members of a party, 40% of whom believe in political violence, will brake what some see as an inevitable [cold?] Civil War. Good luck, Mr. President, but you’re kidding yourself.

But for all his reticence to prosecute a seditionist coup plotter, Biden still plans to pursue the extradition and prosecution of Wikileaks founder Julian Assange for publishing evidence of American war crimes. We may eventually get that Stalinist show trial after all.

Senators voting to acquit Trump

First stop on the school-to-prison pipeline

On February 3rd the Sentencing Project published a new study, Racial Disparities in Youth Incarceration Persist, by Josh Rovner, Senior Advocate Associate at the Sentencing Project. It examines disparities in arrests of white children and children of color, and it does not paint an encouraging picture.

For the NAACP the findings are no surprise. Black, Native, and Latino youth have been historically disciplined and arrested in disproportionate numbers and make up a lopsided percentage of those who are fed into the criminal justice system.

The good news from the study is that in the last decade youth incarceration has been cut in half. The bad news is that, for children of color, they are still targets of overzealous and racist policing and school discipline. Disparities in Latino youth incarceration have dropped by 21% — still not on par with national improvement — but Black and Native youth incarceration disparities have remained “essentially unchanged” in the last decade.

The Sentencing Project study quotes Tufts University Sociologist Daaniki Gordon, who notes that “police are […] more likely to intervene in behavior by youth of color that would go unremarked or ignored by police in neighborhoods where white youth predominantly live. Residential segregation leads to school segregation, and students of color often experience their misbehaviors treated as a disciplinary or policing issue while their white peers’ misbehaviors are more frequently seen as behavioral health concerns, potentially meriting a modified curriculum and additional school support personnel to assist with behavioral needs.”

As the study notes, criminalization of children of color often begins with, and right in, the schools. With very good reason schools have been correctly identified as the first stop in the school-to-prison pipeline. It is NAACP policy that armed police have no place in school hallways. Now that Massachusetts police reform has given school superintendents complete discretion over SRO programs, especially with case after case after case after case after case after case of children abused by SROs, it is up to school superintendents to prove that these programs do no harm to children of color. We call on Superintendent Thomas Anderson to stop the SRO program immediately and prove to city residents that it serves some positive function.

While Massachusetts has the fifth lowest youth incarceration rate in the United States, these low rates do not extend to Black, Native or Latino Children. Massachusetts has the ninth highest disparity between Black and white youth incarceration rates and is #1 in disparity in the nation between Latino and white youth incarceration — and it’s only worsening.

The Sentencing Project has offered three recommendations for state, city, and school policy makers:

  1. Racial impact statements: States and localities should require the use of racial impact statements to educate policymakers about how changes in sentencing or law enforcement policies and practices might impact racial and ethnic disparities in the justice system.
  2. Publish demographic data quarterly: States and counties should publish demographic data quarterly on the number of incarcerated or justice-system involved youth, including race and ethnicity. The federal government should disseminate this information nationwide.
  3. Invest in communities: States and localities must invest in communities to strengthen public infrastructures, such as schools and medical and mental health services, with particular focus on accommodating the needs of children of color.

Let’s look at how these are — or are not — being addressed currently.

As we learned in last week’s forum on Juvenile Justice and School Resource Officers, racial impact and racial justice are poorly-considered factors in both school and policing policy, or are simply not considered at all. Juvenile justice data is either not collected — in violation of state law — or it must be obtained by FOIA request or lawsuit. And budget priorities for communities frequently overlook social and human services in favor of simply throwing more money at policing.

The NAACP believes that this study adds to what many Americans have finally woken up to — that the American criminal justice system is deeply racist and needs much more reform than the band-aids and minimal reforms that timid legislators have come up with to-date.

You can download a PDF of the full Sentencing Project study from their website.